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All Journal Nurani: Jurnal Kajian Syariah dan Masyarakat Istinbath Muqaranah Sinergi International Journal of Islamic Studies ISTINBATH
Zailia, Siti
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Religion Humanities Economics, Econometrics & Finance Education Environmental Science Law, Crime, Criminology & Criminal Justice Social Sciences

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Tradisi Minjung Di Desa Tanjung Pura Dalam Perspektif Hukum Adat dan Hukum Islam Alfarisi, Sulthan Arfan; Zailia, Siti; Isa, Legawan
Muqaranah Vol 7 No 2 (2023): Muqaranah
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/muqaranah.v7i2.19435

Abstract

The "minjung" tradition is one of the beliefs of the people of Tanjung Pura village, Pengandonan subdistrict, Ogan Komering Ulu (OKU) district. Meanwhile, according to the term "minjung" tradition is serving food out of gratitude for achieving the goal and praying for the spirits of deceased ancestors. The community usually carries out this minjung tradition, namely after the rice harvest, before weddings and before Eid al-Fitr. Then, to examine the research, we carried out investigations through field observations and interviews with several sources. From this research it can be concluded that the procedures for implementing the minjung tradition are providing dishes in the form of food before carrying out the tradition, reading Surah al-Fatihah, continuing to read Surah Al-Ikhlas, Surah Al-falaq, Surah An-Nas, Surah Al-Baqarah 1-5, And continued praying. According to Customary Law, the implementation of this tradition must be carried out because people believe that if it is not implemented, undesirable things will happen, whereas according to Islamic Law, if the food served is used as an offering to the spirits of ancestors/ancestors, then it is Urf fasid, that is, it is not permitted by law. It is Haram, and if the food is served as a form of gratitude to Allah for what has been achieved and so that the future will be even better, then Urf Sahih applies, that is, it is permissible, then the law is Sunnah.
DYNAMICS OF THE SHIFT OF THE FUNCTION OF THE RELIGIOUS TAKLIM ASSEMBLY IN THE WOMEN'S COMMUNITY IN PALEMBANG CITY Badaruddin, Kms; Zailia, Siti; Antasari, Rr Rina
Nurani Vol 21 No 2 (2021): Nurani: jurnal kajian syari'ah dan masyarakat
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/nurani.v21i2.22052

Abstract

The existence of the Taklim Council as a religious institution with distinctive Indonesian characteristics, with a fairly large number of female congregants and growing almost evenly throughout Indonesia, has received attention and appreciation from many parties. The State has even acknowledged the existence and role of the Taklim Council as stated in the National Education System Law, where the Taklim Council is a form of non-formal educational institution. As well as its important role in cultivating faith and devotion. Its quite populist existence is not only known in rural areas but also in urban areas. However, many people still view its existence as merely a routine activity as an alternative activity for women to utilize their free time and remaining years. Therefore, most of the congregation is a group of housewives aged 30 years and over and also elderly. In fact, the activities of the Taklim Council are only considered as part of compensation activities for various life problems faced by women, especially in domestic life
Ahlul Bait Nabi Noble's Characters as Inspiration in Educational Management Badaruddin, Kemas; Zailia, Siti; Ramadhan, Syahrul; Arafah Pramasto
Sinergi International Journal of Islamic Studies Vol. 3 No. 2 (2025): May 2025
Publisher : Yayasan Sinergi Kawula Muda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61194/ijis.v3i2.742

Abstract

The descendants of the Prophet Muhammad or commonly called the "Ahlul Bait" of the Prophet are a group that is respected in Islamic traditions across schools of thought. There are many legacies of scientific thought and exemplary that can be guided by the Ahlul Bait through a number of central figures, namely Ali bin Abi Talib RA and his descendants. This paper seeks to reveal their noble legacy as an inspiration for the field of leadership in Education Management. The method used is of a qualitative type, namely library research with an analytical emphasis to present descriptive data. This research proves that the nobility of Ahlul Bait Nabi can inspire education managers. The Karbala incident taught a manager the importance of understanding the consequences of the position he holds. Education Management also requires a leader who is able to manage the organization and be careful in choosing individuals who are responsible for a position, these two things can be guided by the text of Ali's letter to the Governor of Egypt he appointed, Malik Al-Asytar. In addition to managerial abilities, a leader must not ignore the virtue of being gentle and fair, such as in giving appreciation and appreciation to the achievements of subordinates, this is exemplified by Ali Zainal Abidin and Musa Al-Kadzhim through the story of the liberation of religious slaves and repentance his sins. Ali RA also emphasized that leaders carry out periodic assessments of their subordinates.
MURTAD DALAM PRESPEKTIF SYAFI’I DAN HANAFI Zailia, Siti
Istinbath Vol 15 No 1 (2015): Istinbath
Publisher : Kopertais Wilayah VII Palembang

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Abstract

Permasalahan murtad merupakan isu penting dalam agama Islam dan ia tidak bisa dibiarkan begitu saja. Kasus seperti ini sering terjadi di kalangan umat Islam khususnya orang Melayu dan masalah murtad Islam adalah hal yang sangat sensitif dikalangan umat Islam dan setiap cobaan mengugat posisi tersebut akan megangguperasaan banyak pihak dan bakal mengganggu keharmonisan serta kerukunan masyarakat. Murtad berkait dengan melihat persoalan status Islam dan aplikasi untuk keluar dari Islam adalah persoalan yang harus di adili oleh para hakim yang memahami hukum Islam di Pengadilan Agama dan bukan di Pengadilan Sipil terutama ketika ia melibatkan para Hakim bukan Islam.  Namun ketika dia keluar dari agama Islam dan murtad setelah hakikat Islam, pada hakikatnya dia telah keluar meninggalkan kebenaran dan telah turun ke tahap yang paling rendah sama sekali tidak ada kebaikan hidup di dalam paras ini. Manusia seperti ini tidak seharusnya dibiarkan hidup dan tidak layak untuk diberikan perlindungan karena kehidupanya sama sekali tidak memiliki tujuan yang mulia dan tujuan yang mengarah kepada kebaikan jika dilihat dari satu sudut.
MURTAD DALAM PRESPEKTIF SYAFI’I DAN HANAFI Zailia, Siti
Istinbath Vol 15 No 1 (2015): Istinbath
Publisher : Kopertais Wilayah VII Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Permasalahan murtad merupakan isu penting dalam agama Islam dan ia tidak bisa dibiarkan begitu saja. Kasus seperti ini sering terjadi di kalangan umat Islam khususnya orang Melayu dan masalah murtad Islam adalah hal yang sangat sensitif dikalangan umat Islam dan setiap cobaan mengugat posisi tersebut akan megangguperasaan banyak pihak dan bakal mengganggu keharmonisan serta kerukunan masyarakat. Murtad berkait dengan melihat persoalan status Islam dan aplikasi untuk keluar dari Islam adalah persoalan yang harus di adili oleh para hakim yang memahami hukum Islam di Pengadilan Agama dan bukan di Pengadilan Sipil terutama ketika ia melibatkan para Hakim bukan Islam.  Namun ketika dia keluar dari agama Islam dan murtad setelah hakikat Islam, pada hakikatnya dia telah keluar meninggalkan kebenaran dan telah turun ke tahap yang paling rendah sama sekali tidak ada kebaikan hidup di dalam paras ini. Manusia seperti ini tidak seharusnya dibiarkan hidup dan tidak layak untuk diberikan perlindungan karena kehidupanya sama sekali tidak memiliki tujuan yang mulia dan tujuan yang mengarah kepada kebaikan jika dilihat dari satu sudut.
Co-Authors Alfarisi, Sulthan Arfan Arafah Pramasto Badaruddin, Kemas Badaruddin, Kms isa, legawan Rr. Rina Antasari Syahrul R, Syahrul