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Taktik Utama Kepribadian Covert Aggressive pada Tokoh Prospera Mercury (プロスペラ・マーキュリー) dalam Anime Kidou Senshi Gundam: Suisei no Majo Jauhari, Tantowi; Andari, Novi
KIRYOKU Vol 8, No 2 (2024): Kiryoku: Jurnal Studi Kejepangan
Publisher : Vocational College of Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/kiryoku.v8i2.131-146

Aggressiveness is a human behavior necessary for achieving life goals, characterized by both positive and negative traits. One form of negative aggressiveness is covert aggressive. Individuals with a covert aggressive personality tend to be dominant and manipulative. Literature reflects life, as seen in the anime "Kidou Senshi Gundam: Suisei no Majo" through the character Prospera Mercury, who exemplifies covert aggressive personality traits. This study aims to describe the principal tactics of covert aggressive personality exhibited by Prospera Mercury. The analysis is based on George K. Simon's concept of covert aggressive personality. Data for this research was collected using the note-taking technique from dialogues and monologues, and presented in a qualitative descriptive form. The results indicate that Prospera Mercury employs pricipal tactics covert aggressive. There are 48 instances demonstrating the use of covert aggressive principal tactics to achieve desired outcomes and exert control over others. The principal tactics used include seduction, lying, playing the victim role, and minimization. The study concludes that Prospera Mercury effectively uses covert aggressive personality traits to control and manipulate those around her, enabling her to maintain a position of power and manage situations to her own advantage.

Analisis Efektivitas Pelaksanaan Pendampingan Program Keluarga Harapan Berbasis Pemberdayaan Ekonomi Masyarakat Dalam Meningkatkan Kesejahteraan Sosial Dalam Perspektif Pengembangan Masyarakat Islam Rohman, Muhammad Afif Syaifur; Faizal, Faizal; Jauhari, Tantowi
Jurnal Ilmiah Ekonomi Islam Vol 10, No 2 (2024): JIEI : Vol.10, No.2, 2024
Publisher : ITB AAS INDONESIA Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29040/jiei.v10i2.14292

The Indonesian government has implemented the Family Hope Program since 2007, in an effort to accelerate poverty reduction. PKH companions are one of the determinants of achieving success in programs that are carried out intensively and sustainably. Facilitators are not fully able to resolve problems that exist between KPM PKH or between companions and KPM PKH. The aim of this research is to find out how the implementation of assistance to KPM PKH improves the social welfare of the Adiluwih Village community and what are the supporting and inhibiting factors for the effectiveness of implementing assistance to KPM PKH in Adiluwih Village. This research is field research using qualitative research methods with a descriptive approach. Data collection techniques through observation, interviews and documentation. The results of this research explain that the assistants in implementing PKH in Adiluwih Village have been effective. The research results show that PKH facilitators have effectively implemented empowerment programs for PKH KPMs in the form of; Program to develop interest in learning through Tutoring, Limited Land Utilization Program, and Family Capacity Building Meeting Program (P2K2). As for the supporting factors for the effectiveness of the implementation of mentoring, namely that the companion has good skills in communicating with the community and recipients of PKH assistance because the companion has attended Social Worker education and training and the companion has been certified as a Professional Social Worker, making it easier for the companion to provide understanding and solve problems. problems faced by the community during the process of implementing the Family Hope Program assistance. Meanwhile, the factor inhibiting the effectiveness of the implementation of mentoring is that PKH facilitators find it difficult to allocate their time to each implementation of empowerment program monitoring activities because the assisted area is too large and there are still KPMs who are not present during the socialization of the program being implemented.

Ruigigo Keiyoushi Oishii, Umai, Subarashii, dan II dalam Anime Isekai Izakaya Koto Aetheria Nobu Episode 1-12 Karya Natsuya Semikawa Ramadhani, Anggra; Jauhari, Tantowi; As'sajda, Muhammad Leon Devana; Hasanah, Luluk Ulfa
Mezurashii: Journal of Japanese Studies Vol. 6 No. 2 (2024): OKTOBER
Publisher : Japanese Department Faculty of Cultural Science Universitas 17 Agustus 1945 Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30996/mezurashii.v6i2.10114

Bahasa jepang terbilang bahasa yang unik, karena ada beberapa kata yang artinya sama namun memiliki makna yang berbeda. Dalam bahasa jepang hal seperti ini dinamakan Ruigigo. Ruigigo sendiri bisa diartikan sebagai Sinonim. Di dalam artikel ini, peneliti akan menganalisis Ruigigo dari kata Oishii, Umai, Subarashii, dan II dalam Anime Isekai Izakaya Koto Aetheria Nobu Episode 1-12 karya Natsuya Semikawa. Tujuan penelitian dalam Anime adalah untuk mengetahui ruigigo berdasarkan konteks atau situasi dari sang pembicara.Seperti contoh arti Oishii dan Umai sama-sama enak namun yang membedakan ialah siapa berbicara dan Oishii lebih formal sementara Umai lebih informal. Begitu juga dengan Subararashii dan ii, Subarashii artinya enak yang tidak bisa digambarakan dengan kata-kata dan membuat yang mengatakannya menjadi terpukau dengan masakan yang ia makan sedangkan ii artinya enak dan lebih sederhana serta singkat jelas padat untuk diutarakan. Metode yang dipakai ialah Deskripsi Kualitatif dengan menggunakan pendekatan semantik.

Analisis Efektivitas Pelaksanaan Pendampingan Program Keluarga Harapan Berbasis Pemberdayaan Ekonomi Masyarakat Dalam Meningkatkan Kesejahteraan Sosial Dalam Perspektif Pengembangan Masyarakat Islam Rohman, Muhammad Afif Syaifur; Faizal, Faizal; Jauhari, Tantowi
Jurnal Ilmiah Ekonomi Islam Vol. 10 No. 2 (2024): JIEI : Vol.10, No.2, 2024
Publisher : ITB AAS INDONESIA Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29040/jiei.v10i2.14292

The Indonesian government has implemented the Family Hope Program since 2007, in an effort to accelerate poverty reduction. PKH companions are one of the determinants of achieving success in programs that are carried out intensively and sustainably. Facilitators are not fully able to resolve problems that exist between KPM PKH or between companions and KPM PKH. The aim of this research is to find out how the implementation of assistance to KPM PKH improves the social welfare of the Adiluwih Village community and what are the supporting and inhibiting factors for the effectiveness of implementing assistance to KPM PKH in Adiluwih Village. This research is field research using qualitative research methods with a descriptive approach. Data collection techniques through observation, interviews and documentation. The results of this research explain that the assistants in implementing PKH in Adiluwih Village have been effective. The research results show that PKH facilitators have effectively implemented empowerment programs for PKH KPMs in the form of; Program to develop interest in learning through Tutoring, Limited Land Utilization Program, and Family Capacity Building Meeting Program (P2K2). As for the supporting factors for the effectiveness of the implementation of mentoring, namely that the companion has good skills in communicating with the community and recipients of PKH assistance because the companion has attended Social Worker education and training and the companion has been certified as a Professional Social Worker, making it easier for the companion to provide understanding and solve problems. problems faced by the community during the process of implementing the Family Hope Program assistance. Meanwhile, the factor inhibiting the effectiveness of the implementation of mentoring is that PKH facilitators find it difficult to allocate their time to each implementation of empowerment program monitoring activities because the assisted area is too large and there are still KPMs who are not present during the socialization of the program being implemented.

COMMUNITY EMPOWERMENT THROUGH PRODUCTIVE WAQF IN LAMPUNG PROVINCE: THE ROLE OF BWI, NAZHIR, AND LOCAL WISDOM Erwinto, Erwinto; Hs, Achlami; Jauhari, Tantowi; Hilal, Syamsul
Edukasi Islami: Jurnal Pendidikan Islam Vol. 14 No. 04 (2025): Edukasi Islami: Jurnal Pendidikan Islam
Publisher : Sekolah Tinggi Agama Islam Al Hidayah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30868/ei.v14i04.9227

Objective: This study analyzes the contribution of productive waqf to community economic empowerment in Lampung Province, highlighting the role of Indonesian Waqf Board (BWI) representatives, nazhir, and the influence of local social norms and cultural values. Method: The research approach used a qualitative descriptive-analytical method through in-depth interviews, participant observation, and documentation studies in Central Lampung and Pesawaran Regencies. Results: The results show that productive waqf management is developing through the utilization of waqf land assets, cash waqf collection, and collaboration with LKS-PWU and community business models such as collective farming and social retail. The main challenges include low waqf literacy, limited managerial capacity of nazhir, and less than optimal regulatory support and institutional networks. The integration of local values such as fi’il pesenggiri and the sabilillah tradition strengthens social legitimacy and community participation. Conclusion: These findings confirm that productive waqf has the potential to become a sustainable community-based empowerment instrument if managed professionally, transparently, and adaptively to local wisdom. Implications: The implications of this study can be a reference for the development of productive waqf policies and practices in other regions, both in Indonesia and countries with similar social characteristics.

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