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All Journal Khazanah: Jurnal Sejarah dan Kebudayaan Islam Al-Manaj Journal of Islamic History and Manuscript
Johan Septian Putra
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Religion Humanities Social Sciences

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The Dynamics of The National Movement to Indonesian Independence in The 20TH Century Johan Septian Putra
Khazanah: Jurnal Sejarah dan Kebudayaan Islam Vol. 13 No. 1 (2023): Januari-Juni
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Adab dan Humaniora UIN Imam Bonjol Padang

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Abstract

The 20th century was given the nickname as the century of nationalism for Indonesia with national political awareness. Ethical political policies provide opportunities for Indonesian youth to fight for independence. Education was imposed by the Dutch as a significant factor for the development of the Indonesian nation because education could influence and experience the development of thought as the foundation for the birth of the idea of ??nationalism among Indonesian youth. The purpose of this study is to explain the description of the national movement at the beginning of the 20th century and explain the end of the struggle of the national movement at the beginning of the 20th century. The research method of this study is a historical research method with library research and tracing information sources for this study through the internet. The flow or procedural of the historical research method, which includes four stages, namely heuristics, in the form of collecting materials/sources; source criticism in the form of internal-external criticism; interpretation in the form of classifying data and looking for causal law; and explanation in the form of historiography. The results of the research in this study are first, the national movement in Indonesia is a movement of change to elevate the dignity of the Indonesian nation to become a strong and independent country without any intervention from other nations. The establishment of organizations or associations based on anti-imperialist politics and the struggle for independence from the colonialists. The breakthrough of the spirit of nationalism but became the main ideology to get Indonesia's independence. Second, the end of western imperialism against Asian nations, especially parts of Southeast Asia including Indonesia, was defeated by Japan in the mid-20th century, after the Dutch colonialists handed over their power to Japan unconditionally. However, after Japan suffered defeat in World War II, Indonesia's position was the status quo, so the declaration of independence took place without any interference, coercion and pressure from other nations on August 17, 1945.
Peran Buya Gusrizal Gazahar di Majelis Ulama Indonesia Sumatra Barat Johan Septian Putra
Al-Manaj : Jurnal Program Studi Manajemen Dakwah Vol. 2 No. 02 (2022): Al-Manaj
Publisher : Prodi Manajemen Dakwah STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (441.816 KB) | DOI: 10.56874/almanaj.v2i02.936

Abstract

AbstrakMUI Sumatra Barat masa kepemimpinan Buya Gusrizal Gazahar memahami pergolakan dan perubahan sosial seperti perubahan. Masa kepemimpinnya di Majelis Ulama Indonesia (MUI) Sumatera Barat memberikan perubahan bagi masyarakat Sumbar termasuk perannya dalam mengikuti permasalahan isu-isu sosial, politik dan agama di lingkungan masyarakat. Tujuan penelitian ini yakni mendeskripsikan awal pembentukan Majelis Ulama Indonesia Sumatera Barat, mendeskripsikan biografi dan gaya kepemimpinan dari Buya Gusrizal Gazahar di Majelis Ulama Indonesia Sumatra Barat dan menjelaskan Kontribusi Buya Gusrizal Gazahar sebagai ketua Majelis Ulama Indonesia Sumatra Barat. Jenis penelitian ini adalah deskriptif dengan menggunakan pendekatan kualitatif. Penelitian deskriptif adalah penelitian diarahkan untuk memberikan gejala-gejala, fakta-fakta atau peristiwa-peristiwa secara sistematis dan akurat, mengenai sifat-sifat populasi atau daerah tertentu. Hasil penelitian dalam artikel ini, yaitu pertama, majelis Ulama Indonesia Sumatera Barat telah terbentuk sebelum pendirian Majelis Ulama Indonesia Pusat. Kedua, Buya Gusrizal Gazahar merupakan seorang cendekiawan dalam ilmu keagaamaan Islam karena keluarga dan lingkungannya adalah lingkungan religius dan akademis hingga ia menyelesaikan studi masternya. Gaya kepemimpinan Buya Gusrizal Gazahar dinilai prestisius dalam Majelis Ulama Indonesia Sumatera Barat, karena ia memiliki sifat tegas, konsisten, jujur, cerdas dan responsibel dalam kempemimpinnya di Majelis Ulama Indonesia Sumatera Barat. Ketiga, kontribusinya bagi MUI Sumbar memberikan dampak positif terhadap masyarakat karena ia selalu memberikan responsif dan tegas terhadap permasalahan muncul di lingkungan masyarakat. AbstractThe West Sumatra MUI during the leadership of Buya Gusrizal Gazahar understood social upheaval and change as change. His tenure at the Indonesian Ulama Council (MUI) of West Sumatra brought changes to the people of West Sumatra, including his role in following social, political and religious issues in the community. The purpose of this study is to describe the early formation of the West Sumatran Indonesian Ulema Council, to describe the biography and leadership style of Buya Gusrizal Gazahar at the Indonesian Ulama Council of West Sumatra and to explain the contribution of Buya Gusrizal Gazahar as chairman of the Indonesian Ulama Council of West Sumatra. This type of research is descriptive using a qualitative approach. Descriptive research is research directed at providing symptoms, facts or events systematically and accurately, regarding the characteristics of a particular population or area. The results of the research in this article, namely first, the Indonesian Ulama Council of West Sumatra was formed before the establishment of the Central Indonesian Ulama Council. Second, Buya Gusrizal Gazahar is a scholar in Islamic religious science because his family and environment are religious and academic environments until he completes his master's studies. Buya Gusrizal Gazahar's leadership style is considered prestigious in the Indonesian Ulama Council of West Sumatra, because he is firm, consistent, honest, intelligent and responsible in his leadership at the Indonesian Ulama Council of West Sumatra. Third, his contribution to the Indonesian Ulama Council of West Sumatra has a positive impact on the community because he is always responsive and firm to problems that arise in the community.
THE SACRED SIGNIFICANCE OF LOCAL WISDOM IN THE BASAPA RITUAL OF MINANGKABAU Johan Septian Putra; Karali, Nurcan; Syafiq, Amirul
Khazanah: Jurnal Sejarah dan Kebudayaan Islam Vol. 14 No. 1 (2024): Januari-Juni
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Adab dan Humaniora UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/khazanah.v14i1.1307

Abstract

The extraordinary enthusiasm of the people attending the Basapa tradition event was generally reasonable because they respected those who had contributed to spreading Islam in Minangkabau and again there were several sacred things attached to Sheikh Burhanuddin so that it became an attraction for pilgrims to attend the rituals carried out every year in the month of Safar. Basapa is a ritual in the form of a simultaneous pilgrimage at the tomb of Sheikh Burhanuddin in Ulakan. Although the cleric figure of Sheikh Burhanuddin of the Tariqa Syattariah congregation, at the Basapa event, those who attended were not only followers of the Syattariah congregation but also the Muslim community in general. The formulation of the problem, namely: What is the background of the development and procession of the Basapa ritual in Ulakan and why the Basapa ritual became sacred in Ulakan, so that it was attended by many people in general from various parts outside the province of West Sumatra. This type of research is included in qualitative descriptive research, as for the systematic series of this research, namely: data sources, data collection techniques and data processing and analysis techniques. The result of the research is that mass pilgrimages occur at the Basapa Ritual which is considered sacred to its followers. The resultant attractive-consolidative Basapa ritual provides reconciliation from various socio-cultural aspects, especially giving the value of cultural inclusiveness to Minangkabau Islam and the sacredness of local wisdom or local wisdom from the Basapa tradition initially based on a religious dimension, but in its improvement, it became a local convention which in the end became a single ethnic identity.
THE GOLDEN PERIOD OF THE UMAYYAD DYNASTY: PROGRESSIVE ECONOMIC ELABORATION DURING THE REIGN OF UMAR BIN ABDUL AZIZ Johan Septian Putra; Nofrisyah, Sirvi; Karali, Nurcan
Khazanah: Jurnal Sejarah dan Kebudayaan Islam Vol. 15 No. 1 (2025): Januari-Juni
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Adab dan Humaniora UIN Imam Bonjol Padang

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Abstract

The Umayyad Dynasty was considered an advanced and developed state because the welfare of its people was well achieved, partly through economic progress and development. A positive impression is associated with the governance of Caliph Umar bin Abdul Aziz, the supreme leader of the Umayyad Dynasty. Although his reign was brief, he had a significant impact on the economic progress of the state, which in turn influenced the prosperity and well-being of society. This makes his policies and key economic development initiatives an interesting subject for study. This article employs historical research methods, which include four stages: heuristics (source collection), source criticism (internal and external evaluation), interpretation (data classification and causal analysis), and explanation in the form of historiography. The findings of this study highlight that Caliph Umar bin Abdul Aziz was one of the greatest leaders in Islamic history, known for his justice, wisdom, and commitment to Islamic values. He was also known for his simplicity, rejecting personal wealth from his position of power, and viewing the caliphate as a means to serve the people rather than enrich himself or his family. Upholding justice and tolerance, Umar bin Abdul Aziz treated his people fairly, regardless of religion, ethnicity, or social status, and ensured the protection of non-Muslim rights within his territory.
Traces of Islamic Sovereignty in Eastern Europe in the Middle Ages Johan Septian Putra; Karali, Nurcan
Journal of Islamic History and Manuscript Vol. 1 No. 2 (2022): Journal of Islamic History and Manuscript
Publisher : Institute of Research and Community Service UIN Prof. K.H. Saifuddin Zuhri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (666.096 KB) | DOI: 10.24090/jihm.v1i2.6956

Abstract

Islam once gained sovereignty in the Eastern European region, which constituted the majority of Christians before Islam and after Islam entered there. In this contemporary era, Islam is not the majority place in Europe from the west to the east. The existence of Islam in the region in this modern era is inseparable from the historical contributions of the two axes of medieval Islamic dynasties, namely the Golden Horde Dynasty and the Ottoman Empire. The research objectives of this article are to describe the geographical location of Eastern Europe, explain the early arrivals, and analyze the two axes of Islamic sovereignty in medieval Eastern Europe. The research method of this study is a historical research method with library research and tracing information sources for this study through the internet. The flow or procedure of the historical research method includes four stages: heuristics, source criticism, interpretation, and historiography. The results of this study explain that ideological political factors are the most core factors in determining countries to enter Eastern Europe and the two nations that contributed to the existence of Islamic sovereignty in Eastern Europe in the Middle Ages were the Mongols from 1235 to 1557 AD and the Turks from 1365 to 1574 AD through raids and conquests against Christian kingdoms in the region.
Co-Authors Karali, Nurcan Nofrisyah, Sirvi Syafiq, Amirul