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All Journal Khazanah: Jurnal Sejarah dan Kebudayaan Islam Journal of Islamic History and Manuscript Dinika: Academic Journal of Islamic Studies.
Karali, Nurcan
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Religion Arts Humanities

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THE SACRED SIGNIFICANCE OF LOCAL WISDOM IN THE BASAPA RITUAL OF MINANGKABAU Johan Septian Putra; Karali, Nurcan; Syafiq, Amirul
Khazanah: Jurnal Sejarah dan Kebudayaan Islam Vol. 14 No. 1 (2024): Januari-Juni
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Adab dan Humaniora UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/khazanah.v14i1.1307

Abstract

The extraordinary enthusiasm of the people attending the Basapa tradition event was generally reasonable because they respected those who had contributed to spreading Islam in Minangkabau and again there were several sacred things attached to Sheikh Burhanuddin so that it became an attraction for pilgrims to attend the rituals carried out every year in the month of Safar. Basapa is a ritual in the form of a simultaneous pilgrimage at the tomb of Sheikh Burhanuddin in Ulakan. Although the cleric figure of Sheikh Burhanuddin of the Tariqa Syattariah congregation, at the Basapa event, those who attended were not only followers of the Syattariah congregation but also the Muslim community in general. The formulation of the problem, namely: What is the background of the development and procession of the Basapa ritual in Ulakan and why the Basapa ritual became sacred in Ulakan, so that it was attended by many people in general from various parts outside the province of West Sumatra. This type of research is included in qualitative descriptive research, as for the systematic series of this research, namely: data sources, data collection techniques and data processing and analysis techniques. The result of the research is that mass pilgrimages occur at the Basapa Ritual which is considered sacred to its followers. The resultant attractive-consolidative Basapa ritual provides reconciliation from various socio-cultural aspects, especially giving the value of cultural inclusiveness to Minangkabau Islam and the sacredness of local wisdom or local wisdom from the Basapa tradition initially based on a religious dimension, but in its improvement, it became a local convention which in the end became a single ethnic identity.
THE GOLDEN PERIOD OF THE UMAYYAD DYNASTY: PROGRESSIVE ECONOMIC ELABORATION DURING THE REIGN OF UMAR BIN ABDUL AZIZ Johan Septian Putra; Nofrisyah, Sirvi; Karali, Nurcan
Khazanah: Jurnal Sejarah dan Kebudayaan Islam Vol. 15 No. 1 (2025): Januari-Juni
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Adab dan Humaniora UIN Imam Bonjol Padang

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The Umayyad Dynasty was considered an advanced and developed state because the welfare of its people was well achieved, partly through economic progress and development. A positive impression is associated with the governance of Caliph Umar bin Abdul Aziz, the supreme leader of the Umayyad Dynasty. Although his reign was brief, he had a significant impact on the economic progress of the state, which in turn influenced the prosperity and well-being of society. This makes his policies and key economic development initiatives an interesting subject for study. This article employs historical research methods, which include four stages: heuristics (source collection), source criticism (internal and external evaluation), interpretation (data classification and causal analysis), and explanation in the form of historiography. The findings of this study highlight that Caliph Umar bin Abdul Aziz was one of the greatest leaders in Islamic history, known for his justice, wisdom, and commitment to Islamic values. He was also known for his simplicity, rejecting personal wealth from his position of power, and viewing the caliphate as a means to serve the people rather than enrich himself or his family. Upholding justice and tolerance, Umar bin Abdul Aziz treated his people fairly, regardless of religion, ethnicity, or social status, and ensured the protection of non-Muslim rights within his territory.
Contemporary Expressions of Sufism: The Naqshbandi Haqqani Order in the Urban Context of Padang Putra, Johan Septian; Karali, Nurcan
DINIKA : Academic Journal of Islamic Studies Vol. 10 No. 2 (2025)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v10i2.11238

Abstract

Urban society is significantly shaped by modernization, with modernity and globalization influencing all facets of culture, religion, politics, and law. These shifts pose challenges for traditional Sufi orders, particularly in adapting to technological advances, social changes, and evolving economic-political landscapes. Sufi order Naqshabandi Haqqani exemplifies a sufi order that effectively responds to modernity through inclusive preaching methods, digital engagement, and social adaptability, while preserving its spiritual essence. This qualitative field research explores how the order adapts to digital technology, approaches social transformation, and maintains relevance in a globalized world. Findings reveal three key aspects: First, the order has expanded significantly in urban areas, attracting followers from various social backgrounds, including elites and bureaucrats. Second, it employs adaptive strategies by embracing innovation and using digital platforms to reach wider and younger audiences. Third, the order adopts a flexible and “easy-going” approach to some Sufi practices, minimizing esoteric and intense philosophical elements that might deter new adherents. This approach reflects a phenomenon of continuity and change, wherein core spiritual teachings are preserved while their presentation and practice evolve to meet contemporary societal needs. As a result, the order remains accessible, relevant, and spiritually meaningful within a modern, digitalized context.
Traces of Islamic Sovereignty in Eastern Europe in the Middle Ages Johan Septian Putra; Karali, Nurcan
Journal of Islamic History and Manuscript Vol. 1 No. 2 (2022): Journal of Islamic History and Manuscript
Publisher : Institute of Research and Community Service UIN Prof. K.H. Saifuddin Zuhri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (666.096 KB) | DOI: 10.24090/jihm.v1i2.6956

Abstract

Islam once gained sovereignty in the Eastern European region, which constituted the majority of Christians before Islam and after Islam entered there. In this contemporary era, Islam is not the majority place in Europe from the west to the east. The existence of Islam in the region in this modern era is inseparable from the historical contributions of the two axes of medieval Islamic dynasties, namely the Golden Horde Dynasty and the Ottoman Empire. The research objectives of this article are to describe the geographical location of Eastern Europe, explain the early arrivals, and analyze the two axes of Islamic sovereignty in medieval Eastern Europe. The research method of this study is a historical research method with library research and tracing information sources for this study through the internet. The flow or procedure of the historical research method includes four stages: heuristics, source criticism, interpretation, and historiography. The results of this study explain that ideological political factors are the most core factors in determining countries to enter Eastern Europe and the two nations that contributed to the existence of Islamic sovereignty in Eastern Europe in the Middle Ages were the Mongols from 1235 to 1557 AD and the Turks from 1365 to 1574 AD through raids and conquests against Christian kingdoms in the region.
Co-Authors Johan Septian Putra Nofrisyah, Sirvi Putra, Johan Septian Syafiq, Amirul