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SIKAP KRITIS TERHADAP PENGUASA DALAM PERSPEKTIF AL-QUR’AN: STUDI ANALISIS SURAT THAHA Muhamad Aroka Fadli Fadli
al-Afkar, Journal For Islamic Studies Vol. 4, No. 1, January 2021
Publisher : Fakultas Agama Islam Universitas Wiralodra

Penguasa yang mengatur suatu wilayah tertentu (penguasa) yang berdaulat adalah salah satu syarat berdirinya sebuah negara, selain dari wilayah, penduduk/rakyat dan pengakuan dari negara lain. Penguasa daerah adalah seseorang atau sekelompok orang yang menguasai suatu wilayah tertentu untuk mengatur dan memerintah wilayah kekuasaannya. Oleh karena itu mentaati para pengasa yang mengatur negara merupakan perintah agama, akan tetapi karakter penguasa pasti berbed. Ada yang adil ada pula yang zalim, salah satu contoh penguasa yang zalim adalah Fir’aun. Di antara kezaliman Fir’aun adalah menganiaya rakyat, membunuh bayi laki-laki, sombong, sewenang-wenang, dan lain-lain. Dalam surat Thaha ayat 24-79 berisi kisah antra nabi Musa, nabi Harun dan Fir’aun yang diapat dijadikan pelajaran tentang sikap mengkritik penguasa dengan cara ucapan yang lemah lembut, dialog dan menunjukkan argumentasi yang benar, kemudian pergi meninggalkan tempat tinggal jika dalam keadaan terancam.

Religious Pluralism According to K.H. Abun Bunyamin in Tafsir Al-Ma'arif Muhamad Aroka Fadli
Aqwal: Journal of Qur'an and Hadis Studies Vol 4 No 2 (2023)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/aqwal.v4i2.1924

The pluralism of religion in Indonesia has always been a significant topic of debate, given the diversity of this country, consisting of various ethnicities, cultures, and religions. Among the Islamic community, discussions regarding religious pluralism often become heated, with various arguments and evidence presented. One of the viewpoints that addresses religious pluralism is that of K.H. Abun Bunyamin, a prominent Islamic figure in the West Java region, as articulated in his book, Tafsir Al-Ma'arif. This research aims to understand Abun Bunyamin's perspective on religious pluralism in his work. The research method employed is a descriptive-analytical approach, involving problem description, in-depth analysis, and meticulous presentation of research findings. Data sources used include document analysis of Abun Bunyamin's writings and direct interviews with him. The research findings indicate that Abun Bunyamin vehemently rejects the idea of religious pluralism. His perspective is grounded in the interpretation of Surah Ali Imran, verse 85, in which he believes that religious pluralism is not only about recognizing the diversity of religions but also supporting the existence and diversity of these religions. Moreover, he opposes the view of proponents of religious pluralism who claim that all religions are true as long as they submit to God. Abun Bunyamin's perspective on religious pluralism is also influenced by his experiences and his position as the Chairman of the Indonesian Ulema Council (MUI) in Purwakarta Regency, as well as being a kiai who teaches the general public. This has made him more focused on strengthening faith and distancing himself from hatred towards individuals with different beliefs. Thus, this perspective reflects an effort to promote tolerance and harmony among religions in the diverse context of Indonesia.

The Story of the Prophet Moses and the Pharaoh in the Qur'an: An Analysis of the Implementation of Structural Da'wah Fadli, Muhamad Aroka; Sarbini, Ahmad; Kosasih, Engkos
Hanifiya: Jurnal Studi Agama-Agama Vol 7, No 2 (2024): Hanifiya: Jurnal Studi Agama-Agama
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v7i2.37949

The story of Prophet Moses (Moses) and Pharaoh (Pharaoh) is the most frequently mentioned narrative in the Qur'an, appearing in as many as 296 verses. The repetition of this story underscores its significance and the lessons it holds, especially regarding relations with leaders. Scholars such as Sayyid Qutb, Hasan al-Banna, and al-Mawardi emphasize the obligation of Muslims to preach to unjust leaders using religious teachings. Allah warns of the dire consequences of a leader's injustice, including painful punishment and the destruction of a nation. Therefore, da'wah (preaching) to leaders becomes a crucial step. The research methodology includes collecting verses related to the story of Prophet Moses and Pharaoh, carefully examining the words and sentences used in these verses, studying the interpretations from various schools of thought, and conducting a thorough analysis using objective reasoning and philosophical and allegorical methods (ishari) as approached by al-Ghazali. The results of this study indicate that the implementation of da'wah from the story of Prophet Moses with Pharaoh is that despite numerous challenges from tyrannical regimes, Prophet Moses remained steadfast and patient in carrying out his ministry. Prophet Moses' style of discussion and reasoned debate demonstrates the value of a preaching strategy that focuses on both spiritual and intellectual strength. Prophet Moses' attitude demonstrates how a preacher must be courageous, patient, and consistent when dealing with opposing powers.

Interpretation of Nusyuz According to Hasbi Ash-Shiddiqie in Tafsir An-Nur: Analysis Study of Surah An-Nisa Verse 34 Ucun Nenah Hopidoh; Muhamad Aroka Fadli; Ikin Sodikin
al-Afkar, Journal For Islamic Studies Vol. 7 No. 1 (2024)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v7i1.833

This research aims to explain how the attitude of a husband towards a nusyuz wife from the perspective of An-Nur's interpretation and to explain how QS is implemented. An-Nisa verse 34 in everyday life. The method used in this research is a qualitative method with a literature study approach that emphasizes the view of the Qur'an. The results of the research show that Islam has regulated the problem of nusyuz of a wife in Al-Qur'an surah An-Nisa verse 34. As for the attitude that a husband should do towards a wife who is nusyuz, it is (1) Giving advice (2) Staying away from his wife (3) Hitting with a rate of blows that does not hurt. If after performing these actions it still does not bring results or does not make the wife return to obeying her husband, then the problem must be submitted to a third party (judge or mediator). As for the implementation of surah An-Nisa verse 34 in everyday life, among them are: A husband must have a spirit of leadership, a wife has the right to receive good treatment from her husband, God will take care of a pious wife, a husband must take care of his wife well, cannot reproach, sneer, or hurt her, a good and wise husband will never hurt or hit his wife in a painful way, and God has warned us with His power and greatness not to cheat and oppress a wife.

Islam Transformatif: Studi Kritik Dan Humanisme (Refleksi Surah Al-Balad) Muhamad Aroka Fadli
Mufham: Jurnal Ilmu Al-Qur’an dan Tafsir Vol. 1 No. 1 (2021): Vol. 1 No. 1 November 2021
Publisher : LP2M STAI Al-Muhajirin Purwakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar

Qur'an was revealed to rescue and liberate humanity from all forms of oppression is a mora, social, cultural, and structural, both in the form of an idea or thought or in the form of praxis. Rescue and Liberation 's history took place in the two pathways, namely the vertical lines and horizontal lines. In the vertical lines, the Qur'an as God's word to the Prophet delivered directly responded to the actual problem that occurs in society at that time. While on Horizontal lines - especially the time of the Prophet and some of Caliph al - Rasyidun Interpretation of the Qur'an through a dialogue with the reality of life in order to give birth to liberation, rescue, and enlightenment for all the problems of social cultural realities that happen. Therefore, the interpretation at first also is transformative - emansifatoris ( frees ) in line with the episteme or guidance and perspective of his day . This paper is about to uncover problems such as the liberation of humanity, the defense of the little people, the tertindas.Pendekatan offered by the mufasirin Contemporary humanity is in resolving problems with the approach of the Social Interpretation.

The Story of the Prophet Moses and the Pharaoh in the Qur'an: An Analysis of the Implementation of Structural Da'wah Fadli, Muhamad Aroka; Sarbini, Ahmad; Kosasih, Engkos
Hanifiya: Jurnal Studi Agama-Agama Vol. 7 No. 2 (2024): Hanifiya: Jurnal Studi Agama-Agama
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v7i2.37949

The story of Prophet Moses (Moses) and Pharaoh (Pharaoh) is the most frequently mentioned narrative in the Qur'an, appearing in as many as 296 verses. The repetition of this story underscores its significance and the lessons it holds, especially regarding relations with leaders. Scholars such as Sayyid Qutb, Hasan al-Banna, and al-Mawardi emphasize the obligation of Muslims to preach to unjust leaders using religious teachings. Allah warns of the dire consequences of a leader's injustice, including painful punishment and the destruction of a nation. Therefore, da'wah (preaching) to leaders becomes a crucial step. The research methodology includes collecting verses related to the story of Prophet Moses and Pharaoh, carefully examining the words and sentences used in these verses, studying the interpretations from various schools of thought, and conducting a thorough analysis using objective reasoning and philosophical and allegorical methods (ishari) as approached by al-Ghazali. The results of this study indicate that the implementation of da'wah from the story of Prophet Moses with Pharaoh is that despite numerous challenges from tyrannical regimes, Prophet Moses remained steadfast and patient in carrying out his ministry. Prophet Moses' style of discussion and reasoned debate demonstrates the value of a preaching strategy that focuses on both spiritual and intellectual strength. Prophet Moses' attitude demonstrates how a preacher must be courageous, patient, and consistent when dealing with opposing powers.

Pola Gradual Dalam Al-Qur’an Muhamad Aroka Fadli
Jurnal test Vol 1 No 1 (2022): September
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat

The Qur'an revealed gradually and have a lot of wisdom, one of the wisdom is humans can adapting whith the positive habits from the negative habits. The Qur’an can change the Sahabah from jahiliyah to golden era and be a chosen people who are blessed by Allah. Way of life the sahabah to be a great man with the Qur’an can duplicated. The gradual model of Qur’an that the aouthor research have three types. The frist, without gradual is all about belief in god. The second, short gradual to change negative habits with education and prohibition. The third, long gradual is all about habits dan culture in community that hard to change and potentially to ruin the community. The procedures of gradual is from allowed to prohibited and from prohibited to allowed.

MODEL KURIKULUM PENDIDIKAN SATU PIPA DALAM PEMBELAJARAN TAHFIZ AL-QUR’AN DI YAYASAN AL-MUHAJIRIN PURWAKARTA Muhamad Aroka Fadli; Siti Chodijah
MISYKAT Jurnal Ilmu-ilmu Al-Quran Hadist Syari ah dan Tarbiyah Vol 10 No 2 (2025): Misykat: Jurnal ilmu-ilmu Al-Qur’an, Hadits, Syariah dan Tarbiyah
Publisher : Program Pascasarjana IIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33511/misykat.v10n2.42-49

Penelitian ini menguraikan kurikulm satu pipa pembelajran tahfiz di Yayasan Al-Muhajirin Purwakarta dengan menggunakan metode kualitatif dengan pendekatan studi kasus untuk mengeksplorasi secara deskriptif dan komprehensif Program Takhasus Tahfiz Al-Qur’an di Yayasan Al-Muhajirin. Pengumpulan data dilakukan melalui wawancara mendalam, observasi langsung (di kelas dan pesantren), serta analisis dokumen kurikulum dan buku kerja siswa. Hasil penelitian menunjukkan bahwa program Takhasus Tahfiz Al-Qur’an dilaksanakan dari prasekolah hingga SLTA. Di prasekolah, fokusnya pada pembiasaan dan penanaman kecintaan Al-Qur’an melalui metode mendengarkan dan mengikuti, tanpa target hafalan. Target hafalan dimulai dari SD (5 juz), SLTP (10 juz), dan SLTA (15 juz), sehingga total 30 juz tercapai hingga lulus SLTA. Kelas Takhasus mengalokasikan 4 jam harian untuk hafalan dan muraja’ah. Santri mukim melanjutkan aktivitas hafalan setelah Magrib dan Subuh, sementara siswa non-mukim dimonitor melalui buku kerja orang tua. Kurikulum di SLTP diperkaya dengan Nahwu Sharaf dan pelajaran Al-Qur’an untuk pemahaman ayat populer. Di SLTA, materi mendalam meliputi Ulumul Qur’an, Ilmu Balaghah, Tarikh Tasyri, Fiqh, Ushul Fiqh, Tafsir ‘Ilmi, dan Tafsir Ahkam, semuanya dicontohkan dari ayat Al-Qur’an.

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