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Worldview Islam dan Sikap Moderasi Muhammadiyah: Dari Dinamika Bermazhab dan Kemajuan Bermanhaj Abbas, Afifi Fauzi; Eliza, Mona; Afifi, Abdullah A
Perwakilan: Journal of Good Governance, Diplomacy, Customary Institutionalization and Social Networks Vol. 2 No. 2 (2024)
Publisher : IDRIS Darulfunun Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58764/j.prwkl.2024.2.83

Abstract

This article discusses the Islamic worldview and Muhammadiyah's moderation approach by highlighting the dynamics of mazhab and the progress of manhaj in Muhammadiyah Islamic thought. The discussion begins with an exploration of Muhammadiyah's religious insight which is rooted in the principles of tauhid, ijtihad, and tajdid. Furthermore, the development of Islamic thought in Muhammadiyah is studied through a scientific and contextual approach to understanding texts and social realities. Muhammadiyah's Manhaj Tarjih becomes the methodological basis for making moderate religious decisions oriented towards people's benefit. Finally, the concept of progressive moderation is associated with the development of an Islamic worldview that is balanced between spirituality and modernity. Through this approach, Muhammadiyah not only maintains the purity of Islamic teachings but also contributes to building an inclusive and progressive civilization. This article emphasizes that Muhammadiyah's progressive moderation attitude is relevant in facing contemporary challenges.
The Political Dimension of Prophethood on Civilizing the Moral Ethics, Justice, and Class Reform Abbas, Afifi Fauzi; Afifi, Abdullah A; Eliza, Mona; Muhammad, Adamu Abubakar
Perwakilan: Journal of Good Governance, Diplomacy, Customary Institutionalization and Social Networks Vol. 3 No. 1 (2025)
Publisher : IDRIS Darulfunun Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58764/j.prwkl.2025.3.98

Abstract

This paper highlights the political dimension of Muhammad’s Prophethood as a comprehensive civilizational project aimed at improving moral ethics, justice, and class reform in the framework of society leadership and governance. Using a conceptual–narrative approach that draws from classical Islamic historiography (Sirah Nabawiyah) and modern interpretive context, the study situates the Prophet’s mission as both a spiritual awakening and a political transformation grounded in tauhid (divine unity). The research argues that the Prophet redefined politics as an ethical mission, transforming it from an arena of domination into a means of cultivating justice and moral consciousness. The Meccan phase illustrates moral resistance and class awakening, where faith became a force of ethical protest against social oppression. The Hijrah to Medina marked a transition from moral resistance to institutional civilization, establishing the Charter of Medina as one of the earliest constitutional models of pluralistic justice. Within the Madinan foundation, the Prophet institutionalized justice, social economy instruments of moral ethics governance, creating a balance between spirituality, law, and civic duty. The study concludes that Prophet Muhammad’s leadership civilized politics by linking power to moral purpose and embedding ethics in governance, economy, and society. His vision of a madani (civilized) community presents an enduring model of ethical statecraft where human dignity, equality, and compassion guide public order. This synthesis of faith and justice demonstrates that the foundation of Islamic civilization is moral ethics based, not material, anchored in the pursuit of righteousness, social welfare, and universal peace.