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All Journal AL QUDS : Jurnal Studi Alquran dan Hadis Jurnal Ilmiah Spiritualis: Jurnal Pemikiran Islam dan Tasawuf
Helfi
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Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences

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LAKU BATIN Helfi; Abdur Rohman
Bahasa Indonesia Vol 5 No 2 (2019): JURNAL ILMIAH SPIRITUALIS
Publisher : Program Studi Ilmu Tasawuf IAI Pangeran Diponegoro Nganjuk, Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (460.108 KB) | DOI: 10.53429/spiritualis.v5i2.69

Abstract

Nabi Mu>sa adalah orang terpilih dari bangsa terpilih, Bani> Isra>’i>l. Dia memiliki kelebihan ‘dapat berkomunikasi langsung dengan Tuhan’, menjadi rasul dan menerima Tawrat. Saat ditanya oleh umatnya, ‘siapakah manusia yang paling alim?’ dia menjawab ‘saya’. Atas keangkuhan itulah Allah menegurnya supaya dia mengikuti laku batin kepada seorang hamba yang berada di tempat bertemunya dua laut. Nabi Mu>sa kemudian menemuinya dan berguru kepadanya. Dia diterima sebagai murid dengan syarat tidak bertanya apapun yang dilakukan gurunya. Mu>sa mengalami tiga peristiwa besar yang tidak masuk akal yaitu: Khid}ir melubangi perahu yang ditumpanginya, membunuh anak kecil yang tidak berdosa dan membangun tembok miring tanpa ada orang yang menyuruh atau memberikan upah. Masing-masing dari peristiwa besar tersebut dipertanyakan oleh nabi Mu>sa sehingga ia tidak lulus uji.
Analisis Manfaat Wakaf Produktif dalam QS. Al-Baqarah [2]: 261 melalui Pendekatan Sosiolinguistik Efendi, Syaiful; Arsal; Helfi
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 9 No. 3 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v9i3.15533

Abstract

This article analyzes agrarian metaphors and the construction of the meaning of philanthropy of productive waqf in QS. Al-Baqarah [2]: 261 with a sociolinguistic approach based on the function of language and social context. This research departs from the view that the metaphor and language style of the Qur’an not only function as rhetorical ornaments, but also as communication strategies that reflect the socio-economic reality of the first speaking community. Using qualitative-descriptive methods and a text-analysis design, this study examines agrarian diction, the structure of similitudes (tasybīh), and the communicative function of verse in relation to the social context of Arab society, particularly the agrarian community of Medina at the time of revelation. The main data is in the form of QS. Al-Baqarah [2]: 261 is analyzed together with classical and contemporary interpretations, sociolinguistic literature, and studies on productive waqf. The results of the study show that agrarian metaphors such as ḥabbah (seed), sanābil (stalk), and yuḍā'if (multiplication) underpin philanthropic meanings that emphasize productivity, sustainability, and the expansion of property benefits. The metaphor functions informatively, persuasively, and legitimately in framing waqf as socio-economic capital that continues to grow, rather than merely as a consumptive donation. These findings confirm that QS. Al-Baqarah [2]: 261 provides the linguistic, social, and theological basis for the concept of productive waqf. Theoretically, this study enriches the study of Islamic philanthropy by demonstrating the relevance of sociolinguistic approaches in revealing the relationship between the Qur’an’s linguistic structure and the construction of the ummah’s socio-economic values.
Co-Authors abdur rohman Arsal Efendi, Syaiful