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All Journal AL QUDS : Jurnal Studi Alquran dan Hadis Arus Jurnal Sosial dan Humaniora JIPM: Jurnal Indragiri Penelitian Multidisiplin Moderatio : Jurnal Moderasi Beragama AL ITQAN: Jurnal Studi Al-Qur'an
Arsal
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Religion Humanities Computer Science & IT Economics, Econometrics & Finance Education Electrical & Electronics Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Medicine & Pharmacology Social Sciences

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Pengangkatan Pemimpin Non Muslim di Era Modern Menurut Ulama: Teks dan Konteks Sabri; Arsal; Efendi, Zul
Jurnal Indragiri Penelitian Multidisiplin Vol. 5 No. 1 (2025): Jurnal Indragiri Penelitian Multidisiplin
Publisher : Indra Institute Research & Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58707/jipm.v5i1.1093

Abstract

Non-Muslim leadership in Muslim-majority societies is a complex and dynamic topic, involving debates between classical and modern scholarly perspectives. The main issue addressed in this study is the differing views on the permissibility of non-Muslims holding leadership positions in Muslim societies and the relevance of leadership criteria in Islam. This study aims to explore the views of classical and modern scholars regarding non-Muslim leadership and to analyze the leadership criteria outlined in Islamic literature. The research method used is qualitative descriptive, with a library research approach. Data were gathered from various literary sources, including books, journals, and academic articles, and were analyzed in depth.The findings show that classical scholars generally reject non-Muslim leadership based on explicit prohibitions in religious texts. In contrast, modern scholars provide a contextual interpretation, stating that such prohibitions apply only in times of conflict or hostility. In peaceful and democratic contexts, non-Muslim leadership is considered acceptable. Additionally, this study highlights Islamic leadership criteria, which include faith, piety, physical and spiritual health, honesty, competence, justice, professionalism, responsibility, and trustworthiness.The conclusion of this study is that the debate on non-Muslim leadership requires an inclusive and contextual approach, given the social-political complexities of modern societies. Meanwhile, the criteria for Islamic leadership remain relevant in ensuring that leaders possess the integrity and capability to meet the needs of society justly and effectively.
Controversies Over Cross-Religious Greetings: Fatwa Discourse and Religious Moderation in Indonesia Arsal; Imran, Maizul
Moderatio: Jurnal Moderasi Beragama Vol. 5 No. 1 (2025): Moderatio: Jurnal Moderasi Beragama
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat of Universitas Islam Negeri Jurai Siwo Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/moderatio.v5i1.10186

Abstract

This study examines the legal status of cross-religious greetings through a textual legal interpretation analysis based on fatwas and the concept of religious moderation. This practice, often observed in official events, has sparked significant debate among Muslim scholars and government officials. The controversy escalated following a fatwa issued by the East Java Indonesian Ulama Council (MUI), which declared cross-religious greetings haram due to concerns about the potential mixing of beliefs. This stance was countered by the Ministry of Religious Affairs, which argued that such greetings promote interreligious harmony and are therefore permissible. Employing a literature-based approach and legal interpretation theory, this research provides an academic perspective without intending to discredit any party. The study concludes that cross-religious greetings are permissible (mubah) when intended to uphold national harmony and religious pluralism. It highlights the importance of balancing adherence to religious principles with the need for societal unity and coexistence in a pluralistic nation.
Implementasi PERBUB Pasaman Barat Nomor 47 Tahun 2022 Tentang Penataan Wilayah Kejorongan Perspektif Fiqh Siyasah Tanfidziyah (Studi Nagari Limau Purut Kecamatan Kinali Kabupaten Pasaman Barat) Irwanto, Aditia; Wirman, Hardi Putra; Arsal; Dantes, Raymond
Arus Jurnal Sosial dan Humaniora Vol 5 No 3: Desember (2025)
Publisher : Arden Jaya Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57250/ajsh.v5i3.1816

Abstract

Penelitian ini dilatarbelakangi oleh diterbitkannya Peraturan Bupati Pasaman Barat Nomor 47 Tahun 2022 tentang Penataan Wilayah Kejorongan di Nagari Limau Purut. Dalam kebijakan tersebut, wilayah Nagari Limau Purut yang semula terdiri dari satu kejorongan, dipecah menjadi tiga kejorongan. Namun, hingga saat ini, kejorongan baru yang terbentuk belum memiliki kepala jorong yang definitif. Kondisi ini berdampak pada kurang optimalnya pelayanan publik kepada masyarakat di wilayah kejorongan baru tersebut. Akibatnya, masyarakat belum sepenuhnya merasakan pelayanan pemerintahan yang efektif dan merata, sebagaimana yang diharapkan dari penataan wilayah tersebut. Penelitian ini bertujuan untuk mengetahui bagaimana implementasi dari Peraturan Bupati Pasaman Barat Nomor 47 Tahun 2022 Tentang Penataan Wilayah Kejorongan di Nagari Limau Purut dan bagaimana implementasi dari Peraturan Bupati ini jika ditinjau dari perspektif fiqih siyasah tanfidziyyah. Penelitian ini menggunakan pendekatan kualitatif yang dilakukan di Nagari Limau Purut, Kecamatan Kinali, Kabupaten Pasaman Barat. Dengan menggunakan metode wawancara dan dokumentasi. Sumber data primer dari penelitian ini adalah Badan Musyawarah (Bamus), PJ Wali Nagari Limau Purut, Masyarakat Nagari Limau Purut, sedangkan untuk sumber data sekundernya adalah sumber-sumber yang telah ada dalam bentuk dokumen berupa undang-undang, buku, skripsi terdahulu, jurnal dan artikel yang relevan untuk dibahas. Dalam menganalisis data, penulis menggunakan metode kualitatif dan metode deskriptif. Hasil dari penelitian ini adalah : Pertama, implementasi Peraturan Bupati Pasaman Barat Nomor 47 Tahun 2022 belum berjalan secara optimal. Hal ini disebabkan oleh beberapa faktor, antara lain belum terlaksananya pelayanan publik secara maksimal karena belum adanya kepala jorong di kejorongan yang baru dibentuk, keterbatasan sarana dan prasarana penunjang, serta minimnya komunikasi antara pemerintah dan masyarakat. Akibatnya, masyarakat belum mengetahui secara menyeluruh keberadaan peraturan tersebut dan belum sepenuhnya merasakan manfaat yang diharapkan dari kebijakan tersebut. Kedua, implementasi Peraturan Bupati Pasaman Barat Nomor 47 Tahun 2022 Tentang Penataan Wilayah Kejorongan di Nagari Limau Purut sudah sejalan dengan  konsep fiqih siyasah tanfidziyyah yakni mengejar kemaslahatan umat dan menolak kemudaratan.
MILKU AL-YAMĪN: Diskursus dalam Al-Qur’an antara Teks dan Konteks Hendri; Arsal
AL ITQAN: Jurnal Studi Al-Qur'an Vol 11 No 2 (2025): Al ITQAN: Jurnal Studi Al-Qur'an
Publisher : STAI AL-ANWAR SARANG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47454/alitqan.v11i2.1149

Abstract

The relationship between the text and its context in the term Milku Al-Yamīn is often understood differences and shifts in meaning from classical to contemporary times, which are inseparable from social factors and thus influence as a form of ownership of slaves or prisoners of war in pre-Islamic Arab society. However, this interpretation often causes debate when confronted with modern human values. This study uses a qualitative approach with a literature study and thematic interpretation (maudhū‘i) method, combined with socio-historical analysis and contextual hermeneutics. The results show that the textual understanding of Milku Al-Yamīn in the Qur'an cannot be separated from the social and cultural context of the society when the verses were revealed. The Qur'an does not directly legalize slavery, but takes an evolutionary path by emphasizing liberation, justice, and respect for human dignity. In the modern context, scholars believe that Milku Al-Yamīn needs to be reinterpreted as a symbol of social transformation towards the elimination of oppression and inequality. Thus, through a reading that takes into account both the text and context, Milku Al-Yamīn is understood not as a legitimization of slavery, but as part of the moral and humanitarian process promoted by the Qur'an.
Analisis Manfaat Wakaf Produktif dalam QS. Al-Baqarah [2]: 261 melalui Pendekatan Sosiolinguistik Efendi, Syaiful; Arsal; Helfi
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 9 No. 3 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v9i3.15533

Abstract

This article analyzes agrarian metaphors and the construction of the meaning of philanthropy of productive waqf in QS. Al-Baqarah [2]: 261 with a sociolinguistic approach based on the function of language and social context. This research departs from the view that the metaphor and language style of the Qur’an not only function as rhetorical ornaments, but also as communication strategies that reflect the socio-economic reality of the first speaking community. Using qualitative-descriptive methods and a text-analysis design, this study examines agrarian diction, the structure of similitudes (tasybīh), and the communicative function of verse in relation to the social context of Arab society, particularly the agrarian community of Medina at the time of revelation. The main data is in the form of QS. Al-Baqarah [2]: 261 is analyzed together with classical and contemporary interpretations, sociolinguistic literature, and studies on productive waqf. The results of the study show that agrarian metaphors such as ḥabbah (seed), sanābil (stalk), and yuḍā'if (multiplication) underpin philanthropic meanings that emphasize productivity, sustainability, and the expansion of property benefits. The metaphor functions informatively, persuasively, and legitimately in framing waqf as socio-economic capital that continues to grow, rather than merely as a consumptive donation. These findings confirm that QS. Al-Baqarah [2]: 261 provides the linguistic, social, and theological basis for the concept of productive waqf. Theoretically, this study enriches the study of Islamic philanthropy by demonstrating the relevance of sociolinguistic approaches in revealing the relationship between the Qur’an’s linguistic structure and the construction of the ummah’s socio-economic values.
Co-Authors Dantes, Raymond Efendi, Syaiful Efendi, Zul ENDRI ENDRI Hardi Putra Wirman, Hardi Putra Helfi Irwanto, Aditia Maizul Imran Sabri