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All Journal AL QUDS : Jurnal Studi Alquran dan Hadis Mutawatir : Jurnal Keilmuan Tafsir Hadith
Ahmad, Amiril
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Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences

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Hukuman Mati Perspektif Al-Qur’an dan Hak Asasi Manusia: Analisis Komparatif Ahmad, Amiril; Arief, Syaiful
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 7 No. 3 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v7i3.4352

Abstract

Death Penalty in the Perspective of the Quran and Human Rights: A Comparative AnalysisThe law of qishash has drawn considerable attention from Human Rights activists due to the perception that the death penalty is incompatible with modern life, seen as highly inhumane and cruel. Conversely, qishash, as a divine law, is deemed obligatory, with non-compliance resulting in individuals being labeled as disbelievers, oppressors, and transgressors. This study explores how the Quran and Human Rights perceive the death penalty and investigates points of convergence and divergence between them. Using a qualitative, descriptive analysis approach, the research draws information from diverse sources, including documents, journals, scholarly works, and relevant books. Findings reveal disparities between anthropocentric and theocentric perspectives in interpreting the death penalty. From a Human Rights standpoint, the death penalty serves as a means to ensure societal safety and the right to life, aligning with Human Rights' core values emphasizing the sanctity of life. Moreover, the Quran, a significant Abrahamic religious text, promotes the preservation of life, with its ordinances understood as beneficial to humanity, as Allah is considered humanity's ultimate purpose. In essence, despite debates over the death penalty's application, both Human Rights and the Quran, with its divine legal standing, share a common goal of safeguarding and guaranteeing human life. Consequently, they fundamentally converge on this matter.
Tafsir Falsafi: Pemetaan Tipologi, Epistemologi dan Implementasi Husnul Hakim, Ahmad; Ahmad, Amiril
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 12 No. 2 (2022): DESEMBER
Publisher : Department of Qur'an dan Hadith Faculty of Ushuluddin and Philosophy UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mutawatir.2022.12.2.191-214

Abstract

Philosophy and interpretation are two studies that come from different sides. When these two sciences are used to understand the Qur’an, the Quranic exegesis that has a philosophical character emerges. This research tries to trace the various intersections between Islamic philosophy and tafsir, especially in the frame of typology, epistemology, and implementation. The results of this study indicate that the emergence of the style of philosophical interpretation came through the translation of Greek works into Arabic. In general, there has not been found a complete Qur’anic commentary that contains philosophical style and is mostly found separately through writings that do not specifically interpret the Qur'an. The epistemology of the early generation of philosophical interpretations leaned towards paripathetic, thus involving the use of reason in discussing verses about divinity, life after death, and also scientific knowledge since nearly all philosopher scholars were also scientists. This article will more clearly examine some philosophers who explain some verses of the Qur’an with a philosophical approach including: al-Kindi, al-Farabi, Ikhwan al-Shafa, and Ibn Sina.
Power, Obedience, and Moral Struggle: A Psychoanalytic Analysis of Leadership in Qs. Al-Baqarah [2]: 246–251 Ali Nurdin; Ahmad, Amiril; Ainul Mardiah
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 14 No. 2 (2024): DECEMBER
Publisher : Department of Qur'an dan Hadith Faculty of Ushuluddin and Philosophy UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mutawatir.2024.14.2.265-294

Abstract

This article examines the psychological dynamics of leadership within the context of the Israelites, focusing on the analysis of Qs. Al-Baqarah: 246-251 through the psycho-literature approach. The study aims to understand the personality conflicts of key figures in the narrative based on Sigmund Freud’s personality structure: id, ego, and superego. The research employs a qualitative method using library research and content analysis. The findings reveal that the story of the Israelites contains significant moral lessons, particularly in the context of leadership and responses to challenges. The conflict between instinctual drives (id), rationality (ego), and moral values (superego) is clearly reflected in the decisions and actions of the characters, representing the psychological state of the society at that time. Adherence to moral and spiritual values, represented by the superego, is shown to be a critical factor in achieving success and blessings. This study emphasizes the importance of balancing personality components in building effective leadership and highlights the relevance of Qur'anic narratives as an enduring source of moral guidance.
Co-Authors Ainul Mardiah Ali Nurdin Arief, Syaiful Husnul Hakim, Ahmad