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KHIDMAH; STUDENT DEVOTION TO THE TEACHER (A Brief Review) Najah, Ahmadun
Journal Intellectual Sufism Research (JISR) Vol 4 No 1 (2021): Journal Intellectual Sufism research (JISR)
Publisher : http://jagadalimussirry.com/

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52032/jisr.v4i1.112

One of the distinctive cultures that live sustainably in the boarding school environment is the khidmah tradition. Khidmah is interpreted as an attitude and wholehearted devotion activity carried out by a santri to his kyai or teacher, both during the study period at the boarding school or after graduation. Among Islamic boarding schools, this khidmah tradition has been deeply rooted since ancient times and is still maintained until now, and it is felt that it will persist into the future. More than just a tradition, this khidmah becomes an important identity of a santri as well as one of the benchmarks for his success in studying because in Islamic boarding school education. This study tries to explain the meaning and forms of khidmah, the factors behind the emergence of khidmah, motivation for khidmah, the theological basis of khidmah, as well as its virtues and benefits so that people can understand this khidmah problem more deeply and completely. This research is qualitative in the form of a literature study, with a conceptual approach to Sufism and morality. So it is possible to answer some aspects of the problem as mentioned earlier. After extracting the data and analyzing it, in this study several conclusions were obtained, including; first, khidmah is a form of devotion and service performed by a student (santri) to his teacher (kyai), as a form of respect and obedience to the teacher. This devotion can be in the form of devotion that has physical nuances, thoughts, possessions, or in the form of prayer. Second, the emergence of a khidmah tradition in Islamic boarding schools and other Islamic educational institutions is motivated by several factors such as strong moral education, especially morals for teacher (kyai), kyai who is believed to be pious and holy people, and the dormitory life system in the community a long period which builds an inner closeness between teacher and student. Third, some of the motivations that encourage students to be khidmah are to get the kyai's willingness (ridha) as well as an expression of gratitude and want to repay the kyai's services..

Construction of Wife's Permit on Polygamy Practice of Tablig Pilgrim's Mayangan Jogoroto Jombang Achmad Fageh; Ahmadun Najah
AL-HUKAMA: The Indonesian Journal of Islamic Family Law Vol. 12 No. 1 (2022): Juni
Publisher : State Islamic University (UIN) of Sunan Ampel

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alhukama.2022.12.1.1-27

The focus of this study is the construction of the wife's license to practice polygamy on Tablig Mayangan Jombang Pilgrims. The purpose of the study is to find out the practice of polygamy Of Tablig Mayangan Pilgrims and the model of the wife's license to practice polygamy Tablig Pilgrims Mayangan. This type of field research is qualitative, using the analysis of normative legal and sociological approaches, with inductive reasoning and Data collection techniques using observation, documentation, and interviews. The results showed that polygamous behavior carried out by Tablig pilgrims is based on rational and sharia-laden aspects because polygamous behavior arises due to consideration of the struggle of da'wah as Tablig pilgrims. Polygamy is also considered worship for the husband and wife of Tablig worshippers. Therefore, the practice of polygamy of the husbands and husbands of Tablig pilgrims strictly follows the provisions stipulated in Law No.1 of 1974, article 4 paragraph 2 about committing the cause of polygamous marriage by obtaining the wife's permission. The construction model of the wife's license to practice polygamy Tablig pilgrims is the model of Wira'i, which considers prudence over the property of the third wife as a rich man to avoid disputes over the seizure of Gono - Gini property and so on.

AKUISISI BANK DIGITAL ASING E-COMMERCE SHOPEE DITINJAU DARI MAQA>S}ID AL-SHARI>‘AH DAN HUKUM POSITIF (STUDI KASUS PADA PT. SEABANK INDONESIA ATAS BANK KESEJAHTERAAN EKONOMI Masadah, Masadah; fageh, achmad; najah, Ahmadun
TARBIYA ISLAMIA : Jurnal Pendidikan dan Keislaman Vol. 13 No. 1 (2023): TARBIYA ISLAMIA
Publisher : Islamic Education Department, Islamic University of Majapahit (Universitas Islam Majapahit) Mojokerto, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36815/tarbiya.v13i1.2553

Implementing the acquisition of foreign digital bank SeaBank Indonesia over Bank Kesejahteraan Ekonomi (Bank BKE) Bis based on the regulations of Law Number 40 of 2007 concerning Limited Liability Companies Article 125, Article 135. Banking Law No. 10 of 1998 on the licensing of foreign persons and institutions establishes and owns up to 90% of shares in national banks., Decree No. AHU-0002728. Ah.01.02 of 2021 issued by the Minister of Law and Human Rights of the Republic of Indonesia on January 15, 2021, concerning Approval of Amendments to the Articles of Association of Limited Liability Companies of PT Bank Seabank Indonesia. ; Decree No. KEP-12/PB.1/2021 issued by the Deputy Commissioner of Banking Supervision I of the Financial Services Authority dated February 10, 2021, concerning the Determination of the Use of Business Licenses on Behalf of PT Bank Kesejahteraan Ekonomi into a Business License on Behalf of PT Bank Seabank Indonesia. ; Letter No. S-32/PB.33/2021 issued by the Head of Bank Supervision Department 3 of the Financial Services Authority dated February 17, 2021, concerning Changes in the Bank's Logo. SeaBank Indonesia's acquisition of a foreign digital bank for Economic Welfare Bank (Bank BKE) is essentially an acquisition in the form of shares. Buying and selling shares that have fulfilled the pillars and conditions of buying and selling according to the muamalah; ijab, and qabul are characterized by cash ad carry. Ijab-Kabul buying and selling can be done orally, written, or by messenger.; Both parties have full authority to carry out legal actions (adult and professional); The Maqa>s}id al-Shari>'ah approach to the practice of SeaBank Indonesia's acquisition of the Foreign Digital Bank of the Economic Welfare Bank (Bank BKE) is essentially essential because the products invested are not contrary to human nature and maslahat. Macroeconomically, this practice has met stakeholders' interests, such as sellers, buyers, etc. It is qualified that it must not conflict with the human benefit or Maqa>s}id al-Shari>' ah (purpose of Islamic law).

DINAMIKA KONTEKSTUALISASI MUSTAHIQ ZAKAT Mubin, Muhammad Ufuqul; Najah, Ahmadun
Dar el-Ilmi : Jurnal Studi Keagamaan, Pendidikan dan Humaniora Vol 10 No 2 (2023): Oktober
Publisher : Fakultas Agama Islam Universitas Islam Darul 'Ulum Lamongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52166/darelilmi.v10i2.4800

Kajian dalam tulisan ini mendeskripsikan dinamika kontekstualisasi mustahiq zakat, mustahiq zakat telah dijelaskan dalam al-Qur’an surat al-Taubah (9) : 60. Bahwa mustahiq zakat itu mencakup delapan golongan, yaitu faqir, miskin, ‘amil, mu'allaf, riqab, gharim, sabilillah dan ibn al-sabil. Akan tetapi terjadi dinamika pemaknaan kontekstualisasi mustahiq zakat delapan golongan mustahiq zakat, mengikuti perkembangan zaman. Shari'at Islam sebagaimana di tegaskan oleh ahli usul, akan selalu dinamis, sesuai untuk setiap saat dan tempat (al-Shari’ah al-Islamiyyah Salihun Li Kulli Zaman wa Makan). Oleh karena itu dalam menetapkan hukum Islam selalu dituntut adanya kontekstualisasi terhadap perubahan zaman, kondisi, situasi dan lingkungan yang ada. Dinamika kontekstualisasi mustahiq zakat yang terjadi sesuai dengan maqasid al-shari’ah dengan memperhatikan pada pemeliharaan kemaslahatan manusia untuk menggapai mereka kepada kebahagiaan dunia dan akhirat dengan cara memberikan kemanfaatan dan menolak kesulitan kepada mereka. Dalam rangka pemeliharaan kemaslahatan manusia, teori perubahan (elastisitas) hukum lantaran situasi dan kondisi yang berubah dan berbeda, para ahli hukum Islam sudah telah menyatakan bahwa letak kekuatan hukum Islam terlatak pada sifatnya yang akomodatif terhadap perubahan zaman dan peralihan tempat.

Construction of Wife's Permit on Polygamy Practice of Tablig Pilgrim's Mayangan Jogoroto Jombang Fageh, Achmad; Najah, Ahmadun
Al-Hukama': The Indonesian Journal of Islamic Family Law Vol. 12 No. 1 (2022): Juni
Publisher : Islamic Family Law Department, Sharia and Law Faculty, UIN Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alhukama.2022.12.1.1-27

The focus of this study is the construction of the wife's license to practice polygamy on Tablig Mayangan Jombang Pilgrims. The purpose of the study is to find out the practice of polygamy Of Tablig Mayangan Pilgrims and the model of the wife's license to practice polygamy Tablig Pilgrims Mayangan. This type of field research is qualitative, using the analysis of normative legal and sociological approaches, with inductive reasoning and Data collection techniques using observation, documentation, and interviews. The results showed that polygamous behavior carried out by Tablig pilgrims is based on rational and sharia-laden aspects because polygamous behavior arises due to consideration of the struggle of da'wah as Tablig pilgrims. Polygamy is also considered worship for the husband and wife of Tablig worshippers. Therefore, the practice of polygamy of the husbands and husbands of Tablig pilgrims strictly follows the provisions stipulated in Law No.1 of 1974, article 4 paragraph 2 about committing the cause of polygamous marriage by obtaining the wife's permission. The construction model of the wife's license to practice polygamy Tablig pilgrims is the model of Wira'i, which considers prudence over the property of the third wife as a rich man to avoid disputes over the seizure of Gono-Gini property and so on. [Fokus penelitian ini adalah kontstruksi izin istri dalam praktik poligami pada Tablig Pilgrims Mayangan Jombang. Tujuan penelitian ini untuk mengetahui perilaku poligami Tablig Pilgrims Mayangan dan model izin istri dalam praktik poligami Tablig Pilgrims Mayangan. Jenis penelitian ini adalah penelitian kualitaltif dengan menggunakan analisis normatif hukum dan sosiologis dengan penalaran induktif. Teknik pengumpulan data menggunakan observasi, dokumentasi dan wawancara. Hasil penelitian menunjukkan bahwa Perilaku poligami yang dilakukan Tablig Pilgrims didasari oleh aspek yang rasional dan sesuai syariat Islam, sebab perilaku poligami timbul karena pertimbangan perjuangan dakwah selaku anggota Tablig Pilgrims. Poligami juga dianggap sebagai ibadah bagi suami istri Tablig Pilgrims. Oleh karena itu, Praktik poligami suami-suami Tablig Pilgrims betul betul mengikuti ketentuan yang telah ditetapkan dalam Undang - Undang No.1 Tahun 1974 pasal 4 ayat 2 tentang keharusan poligami dengan mendapatkan izin istri. Model konstruksi izin istri dalam praktik poligami Tablig Pilgrims, berdasarkan kasus yang diteliti adalah model wirā’i, yakni atas pertimbangan kehati-hatian terhadap harta istri ketiga sebagai orang yang kaya raya, agar terhindar dari sengketa perebutan harta gono - gini dan sebagainya.]

Transformation of Zakat Payroll Based on Sociopreneur In Baznas Gresik Regency Perspective of Maslahah Najah, Ahmadun; Dikuraisyin, Basar
Jurnal EL-QANUNIY: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 11, No 1 (2025)
Publisher : Syekh Ali Hasan Ahmad Addary State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/el-qanuniy.v11i1.15337

This research describes the harmonisation strategy carried out by BAZNAS Gresik Regency against the controversy over the implementation of zakat payrool. Harmonisation is done through zakat impactum, which makes professional zakat muzakki as mustahik empowerment partners through the concept of sociopreneur. In the legal context, zakat payrool is controversial because it contains unilateral imposition of employee salaries for zakat obligations, but, on the other hand, the imposition is in line with maslahah. This research takes a sample of implementation in BAZNAS Gresik Regency and harmonisation strategy, then the strategy is analysed from maslahah perspective to produce a legal pattern that contains goodness. Therefore, this research is qualitative in nature by taking interview data from amil zakat in BAZNAS and some assisted mustahik as primary data. Analysis is needed to test the interview results through triangulation analysis. The research findings show that the implementation of zakat payrool contains maslahah mulghah which is in line with the demands of zakat obligation, even more maslahah than punishment. The harmonisation strategy to prevent problems is done by making muzakki as auditors and partners in using zakat funds for mustahik businesses. This is in accordance with the maqasid of sharia, namely protecting wealth and developing it.

Contextualisation of Mustahik Priority Scale Criteria in LAZISNU East Java Maqasid Syariah Index Perspective Najah, Ahmadun
Management of Zakat and Waqf Journal (MAZAWA) Vol. 6 No. 1 (2024): Management of Zakat and Waqf Journal (MAZAWA)
Publisher : Universitas Islam Negeri Sunan Ampel Sunan Ampel

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mzw.2024.6.1.63-83

This research compiles a pattern of determining the priority of mustahik or zakat recipients applied in the East Java Nahdhatul Ulama zakat institution using indicators from the maqasid syariah index. The meaning of the mustahik priority scale is still multi-interpreted, there is no standardised measure and standard set. As a result, in some areas there are mustahiks who do not receive zakat distribution, and on the other hand, one mustahik gets assistance by two zakat institutions. Another crucial problem is the inequality of recipients of zakat funds that are uneven and not need-based. This is where there needs to be a standard concept, as practised by Lazisnu East Java. This research is qualitative in nature by taking primary data from interviews with amil zakat and mustahik as recipients of zakat. The research findings show that basically the determination of mustahik in Lazisnu East Java is based on the provisions of the Qur'an. Only in the asnaf fii sabilillah is interpreted with students, teaching staff and those who seek knowledge and preach Islam. The priority scale of the eight asnaf is determined based on the needs of the asnaf for zakat assistance both consumptively and productively. The basis of needs is based on the territoriality of the asnaf, not across regions. However, in the productive aspect, the most prioritised asnaf are asnaf who can develop zakat funds. In the perspective of maqasid sharia index, the basis of need in determining the priority scale is in accordance with the sharia hierarchy that prioritises dhururi, rather than tahsiniyah

Reconstructing Zakat Management Through Political Culture: Insights from Madura Dikuraisyin, Basar; Najah, Ahmadun
Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Vol 7, No 2 (2024): Vol. 7, No. 2, April 2024
Publisher : Universitas Islam Sultan Agung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30659/jua.v7i2.33734

The gap between the potential of zakat funds and the reality of zakat collection is caused by the lack of trust and awareness among the community. This research aims to provide a solution through cultural reconstruction in zakat execution. This reconstruction is called cultural politicization, which combines social theory and legal institutions. Furthermore, this reconstruction generates an ideal organizational relationship proposal for zakat management institutions and reduces social non-compliance. By conducting in-depth interviews with zakat institutions (BAZNAS and LAZIZNU) in Sumenep Regency, Madura, using a qualitative-phenomenological approach, this research is based on legal sociology focusing on zakat culture and institutional relations. This research yields findings, namely the cultural construction in zakat law implementation consists of three aspects; 1) authority construction, where zakat collectors ranging from BAZNAS, LAZ to individual collectors (kiai, ulama, ustad) compromise the roles, with kiai and ulama as zakat collectors and BAZNAS as partners. 2) personal community construction, making the community as the subject of empowerment for productive fund programs and supportive stakeholders. 3) literacy-stigmatization construction, where the community is made as members of partner organizations of zakat collectors. Another finding is that the development of zakat management organization (OPZ) relations involves making BAZNAS, LAZ, and individual collectors as business partners who cooperate. This study also implies that BAZNAS acts as a regulator and formulator of productive zakat programs, while LAZ and individual collectors act as operators who carry out zakat management functions from collection to distribution and implement productive zakat utilization programs.

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