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DNA As The Determination of Descendant of Children Outside of Marriage Under The Perspective of Ibn Taimiyyah Achmad Fageh
AL-HUKAMA: The Indonesian Journal of Islamic Family Law Vol. 11 No. 1 (2021): Juni 2021
Publisher : State Islamic University (UIN) of Sunan Ampel

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alhukama.2021.11.1.137-159

Abstract

The focus of this study was ibn Taimiyyah's ijtihad on the status of children outside marriage and its correlation with the determination of DNA as normative evidence of child status. The purpose of the research was to find out the results of Ibn Taimiyyah's ijtihad related to the position of children outside marriage and its correlation to the determination of DNA as a valid child status. This type of research is in the form of a literature study ijtihad Ibn Taimiyyah in Majmu' Fatawa's book using descriptive deductive analysis. The determination of child' in Islamic perspective has  significant meaning, with resolution can be known relationship between child and father. His Father's decision is the first right of a child when it is born into the world that must be fulfilled. According to Ibn Taimiyyah, adulterous children can still be recognized by unfaithful men and have mahram relationships with both parents. Adulterous children have mahram relationships with the man, provided that the man realizes the adulterous child as his son. Then according to Ibn Taimiyyah's view, civil relations, both inheritance, living, and guardianship of unfaithful children with adulterous men who admit the child is severed due to adultery, Ibn Taymiyyah's opinion has a solid correlation with the verdict of Mk No. 46/PUU-VIII/2010,  namely the affirmation of his father of an unmarried child having a blood relationship and civil relations with his biological father and father's family as evidenced by DNA tests. The legal relationship of an out-of-wedlock child with his biological father gives rise to the right and obligation in return.
Relevance of Ijtihad Ibn Taimiyah to Contemporary Jurisprudence Achmad Fageh
Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Vol 24 No 1 (2021): Al-Qanun, Vol. 24, No. 1, Juni 2021
Publisher : Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alqanun.2021.24.1.251-278

Abstract

The ijtihad Ibn Taimiyyah update was built in two models of ijtihad;  istidlal and istinbat. Relevance strengthening of the naqly istinbat evidence and the approach of rationality independence (istidlal) is urgently needed. Although in reality, Ibn Taimiyyah was more likely to wear the istinbat model than istidlal.  Ibn Taimiyyah said the foundation of the ijtihad method comprehensively, the naqly and ‘aqly evidence applied simultaneously in every determination of Islamic law. Upon consideration of every sharia law, there must be a good content of shari'a purposes, then ibn Taimiyyah's most popular view is that valid shariah evidence must correlate with the correct rational evidence. Ibn Taymiyah's legal method uses: (1) the Qur'an, (2) sunnah,  (3)  ijmâ', (4)  qiyas, (5)  istish}ab, and (6)  maslah}ah al-mursalah. There is a strong relevance between the renewal of ijtihad Ibn Taimiyyah and the development of Islamic law, especially in the field of contemporary jurisprudence with the approach of mas}lah}ah. Such as the ability to exchange and sell waqf property, the ability to appoint leaders from non-Muslims, the ability to buy and sell goods embedded in the ground, and the ability to buy and sell goods on credit.   Abstrak: Pembaruan ijtihad Ibn Taimiyyah dibangun dalam dua model ijtihad; istidlal dan istinbat. Penguatan relevansi pembuktian naqly istinbat dan pendekatan independensi rasionalitas (istidlal) sangat dibutuhkan. Meski pada kenyataannya, Ibnu Taimiyyah lebih cenderung memakai model istinbat daripada istidlal. Ibnu Taimiyyah mengatakan landasan metode ijtihad secara komprehensif, dalil naqly dan 'aqlī diterapkan secara simultan dalam setiap penetapan hukum Islam. Berdasarkan pertimbangan setiap hukum syariah, harus ada isi yang baik dari tujuan syariah, maka pandangan paling populer ibn Taimiyyah adalah bahwa bukti syariah yang valid harus berkorelasi dengan bukti rasional yang benar. Metode hukum Ibnu Taimiyah menggunakan: (1) Al-Qur'an, (2) sunnah, (3) ijma', (4) qiyas, (5) istishab, dan (6) maslahah al-mursalah. Terdapat relevansi yang kuat antara pembaruan ijtihad Ibnu Taimiyyah dengan perkembangan hukum Islam, khususnya dalam bidang fikih kontemporer dengan pendekatan maṣlaḥaḥ. Seperti kemampuan menukar dan menjual harta wakaf, kemampuan mengangkat pemimpin dari non muslim, kemampuan jual beli barang yang disematkan di tanah, dan kemampuan jual beli barang secara kredit.
PARADIGMA BARU KONSEP PENDIDIKAN ISLAM PERSPEKTIF SYEIKHUL ISLAM IBN TAIMIYAH Achmad Fageh
Kuttab : Jurnal Ilmu Pendidikan Islam Vol 1, No 2 (2017): KUTTAB : Jurnal Ilmu Pendidikan Islam
Publisher : Universitas Islam Lamongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30736/ktb.v1i2.34

Abstract

Islamic education is one field of Islamic studies who received a lot of attention from scientists. This is because in addition to a very strategic role in order to enhance human resources, as well as in Islamic education there are a variety of complex problems. Ibn Taymiyyah for example, he was known as a scholar, thinker and politician. The thinking in the field of education is a response to the various problems facing the Islamic society that demands split logically through education. Philosophy of education, he said, should be built on the foundation of monotheism, the belief in the oneness of God. Monotheism which is the basis of education include; rububiyah monotheism, monotheism asthma wa uluhiyah and nature. Based on the insights of faith is then Ibn Taymiyyah describes the purpose of education, students, teachers, curriculum and so on.Keyword: Educational Thought, Relevance, Contemporary
SEX TANPA NIKAH: Dilema Hukum Positif dan Moralitas Bangsa Achmad Fageh
Akademika Vol 13, No 02 (2019): Akademika
Publisher : Universitas Islam Lamongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (837.332 KB) | DOI: 10.30736/adk.v13i02.127

Abstract

Efforts to bring together the synergity of positive legal products and the value of morality of the nation as the wisdom of local cultures to-Indonesiaan needs the seriousness of various parties. Specifically, the provisions of the law governing adultery that truly reflect the aspirations and values that live in the community and are moral mirroring, are indispensable to the attention of many other aspects that Need to also note. While awaiting its realization, the author considers it to be no longer the time when all parties excuse that the freedom and privacy of a person in the sex field is ' closed ' to the law, so that the criminal law stops at the front door of the room. Therefore, maintaining the notion of adultery according to the PENAL code (which is now in force), is the same by validating the sofsion of the values of goodness that live in society. Do we have to be flashed and want to keep that detrimental ' privacy '? Do we still have to ' endure ' by skipping.The formulation of TP fornication in the RUU KUHP has a wider scope than arranged in the KUHP. This is reflected in article 417 and article 419 RUU KUHP, which arranges about the deed of intercourse with a person who is not a husband or his or his/her "collect Kebo" act. Controversy appear as the Delik fornication arranged in both of the article is a complaints delics (still equal to the Delik fornication in article 284 KUHP). The fornication act is not changed to a common delics that can be reported by anyone who knows the deeds. From the subject side, the right to complain has been expanded in a RUU KUHP, which can be complained by a husband, wife, parent, or child.
Potensi Akad Mudarabah dalam Kondisi Pandemi Covid-19 di Indonesia Achmad Fageh
Akademika Vol 14, No 01 (2020): Akademika
Publisher : Universitas Islam Lamongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30736/adk.v14i01.188

Abstract

There are several government roles in making it a widespread development in the state of Indonesia. Starting from the existence of government agencies that participate and supervise and make rules as a way to sharia economy, to the role of Sharia banks that have been seen its role until in the early 2020 before the presence of Corona viruses that attacked Indonesia. It is evidence that scholars and governments also support the existence of the Mudarabah system in the Sharia economy in Indonesia. Bank Syari'ah Indonesis itself has been awarded as the biggest retail Islamic banking "in the world that owns 1.3 million customers. After that at the end of 2019 once recorded that the customer of sharia bank in Indonesia reaches 31.98 million. This is evidence that people have begun to see the existence of Sharia banks in Indonesia. The role of Mudarabah is very good. Seen from the element of goodness in this system, describing Islam is a beautiful religion in the reflection Relation of Man. It is a great potential to build a nation. Amid the ongoing pandemic that hopefully will be ended soon, then Mudarabah is a solution to keep playing the money to be more productive, mutual help is one of the goodness contained in Mudarabah
ANALISA HAK WARIS ANAK LUAR KAWIN PENDEKATAN HAK ASASI ANAK Achmad Fageh
Akademika Vol 11, No 02 (2017): Akademika
Publisher : Universitas Islam Lamongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30736/adk.v11i02.165

Abstract

the principle of children's rights, and the principles and evidence nasab nasab purification, has put the construction of a biological child rights and child relationship with the biological father of the biological structure that can not be a permanent relationship can shift under any circumstances. It is based on the purification of biological relationship status as a relationship that is both natural (nature), and by repositioning the child into the concept of nature that puts the child's position as the mandate of God who have the same rights and status as a legitimate child.Keywords : principle of children's rights and inheritance rights Illegitimacy.
TRANSFUSI DARAH DALAM TIMBANGAN FIKIH: Antara Najis dan Maslahah Perspektif Kaidah al-Ḍarar Yuzāl Achmad Fageh; Heny Lutfiana Hamdi
Akademika Vol 15, No 1 (2021): Akademika
Publisher : Universitas Islam Lamongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30736/adk.v15i1.500

Abstract

Blood transfusions are a new problem in Islamic law discourse. In the context of Jurisprudence studies, blood includes unclean objects material (lidzatihi). And there is no syar'i law that explicitly addresses the practice of blood transfusions. This confuses Muslim life. Risks and also benefits arising from the practice of blood transfusions both, from donors and recipients of blood donations (recipient) need to be considered by both. The purpose of this is to save the lives of the recipient either, because of accidents or diseases. The unlawful legal status of the use of blood becomes mandatory when faced with urgent needs, at a time when blood transfusions are the only way to save a person's life. In this case, it is based on the fourth principle Fiqhiyyah rule which is:  al-Ḍarar Yuza>l (الضَّرَرُ يُزَالُ) that the danger must be eliminated/prevented. So the practice of blood donation is a thing that must be done to avoid greater harm, for example, it will lose lives if it does not immediately make a blood donation. Also, it is revealed in a hadith narrated by Ibn Majah from Ibn 'Abbas, لَا ضَرَرَ وَلَا ضِرَر (not to fade and should not be harmed). Therefore,  in practice, blood transfusions need to have adhered to the procedural requirements of the health program to donors and recipients so as not only to eliminate the danger of recipients but also avoid harm to the donor.  
Building A Synergy Between The Halal Industry And The Green Industry In The Maqasid Syari'ah Review As The Basis Of Islamic Economics Achmad Fageh
Journal of Islamic Economic Laws Vol 5, No 1: January 2022
Publisher : Muhammadiyah University Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/jisel.v5i1.17034

Abstract

Industrial estates are usually reflected in the existence of a sure standardization. The halal industry gave birth to "Halal supply chain management," starting with halal standards procurement, manufacturing, distribution, and logistics. The green industrial area was first born by prioritizing environmental sustainability, namely efficiency in using renewable energy, environmentally friendly substitute raw materials, and waste treatment. So far, there has not been continuity seen in the Policy, so the concept of Maqasid Sharia as the basis of Islamic economics, which prioritizes "halalan thoyyiban" or halal and suitable, has not been used as a foundation to synergize the goodness of each industrial area so far. This research offers a concept of halal and environmental sustainability, which is reflected in the following industry supply chains. (1). Procurement of goods in a halal manner with environmentally friendly product raw materials criteria. (2). Manufacturing process by prioritizing the use of renewable energy. (3). Processing of waste products (gas, liquid and solid) to not damage the surrounding environment. (4). Halal Logistics and Distribution. So that what is contained in Maqashid Syariah can be implemented in this new concept
Analisis Dompet Digital “Link Aja Syariah” dari Perspektif Maslahah Mursalah Anisa Fadilah Zustika; Achmad Fageh
Islamic Economics Journal Vol 8, No 1 (2022)
Publisher : University of Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (675.501 KB) | DOI: 10.21111/iej.v8i1.6279

Abstract

Industry of 4.0 era it is no stranger to talk about digital wallets whose existence can make it easier for humans to make payment systems.There are many kinds of digital wallets in Indonesia,  first one that is sharia-based is the "Link Aja Syariah" application where this application gets the MUI DSN certificate. The purpose of this study is to analyze the Link Aja Syariah digital wallet application from the perspective of Maslahah Mursalah. The method used in this study uses a qualitative method with a library research approach with primary data sources originating from the official website link aja sharia and secondary data referring to journals, books, ebooks, the Qur'an and hadith and other Islamic literature. Based on the results of the research above, it states that benefits provided by the Link Aja Syariah application were ease of transaction. This benefit can be felt by all, both users and agencies concerned, so that it is in line with the rules of maslaha mursalah.
PERILAKU KONSUMSI MAHASANTRI DALAM PERSPEKTIF EKONOMI ISLAM (Studi Kasus Di Pondok Pesantren Fadllillah Waru Sidoarjo Dan Al-Jihad Wonocolo Surabaya) Achmad Fageh; Elnisa Salicha; Mugiyati Mugiyati
Akademika Vol 16, No 1 (2022): Akademika
Publisher : Universitas Islam Lamongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30736/adk.v16i1.716

Abstract

Penelitian ini bertujuan untuk mendeskripsikan perilaku konsumsi Mahasantri  Pondok Pesantren Fadllillah Waru Sidoarjo dan Al-Jihad Wonocolo Surabaya dengan analisis  perspektif ekonomi Islam. Penelitian ini menggunakan pendekatan studi komparatif dengan jenis penelitian kualitatif. Sumber data diperoleh melalui observasi, wawancara, dan dokumentasi. Informannya adalah Ketua Yayasan, Pengurus Pondok, serta Mahasantri. Teknik pengolahan data dilakukan melalui editing, organizing, dan analyzing. Sedangkan untuk menguji keabsahan data melalui triangulasi. Dalam penelitian ini ditemukan bahwa Perilaku konsumsi Mahasantri Fadllillah dan Al-Jihad masih banyak yang belum mampu menempatkan sesuai dengan kebutuhannya, hal ini dikarenakan masih banyak terdapat Mahasantri yang berperilaku konsumtif, yakni masih mengedepankan selera keinginan mereka dalam berkonsumsi.