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Halâl-Harâm Risywah dalam Tinjauan Hukum Islam: Kajian Heuristik tentang Ayat-Ayat Risywah dalam Al-Qur’an Udin Saprudin
ALSYS Vol 5 No 6 (2025): NOVEMBER
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/alsys.v5i6.7976

Abstract

This study departs from the prevalence of risywah (bribery), which is often normalized through euphemistic terms, while research that specifically examines the halal–haram status of risywah based on Qur’anic verses remains limited. The study aims to elucidate the nature of risywah, the boundaries of its permissibility and prohibition, and its impact on individuals, society, and the state from the perspective of Islamic law. A qualitative method with a library research design was employed, using a heuristic examination of verses on risywah in the Al-Qur’an. Data were collected through documentation of the Al-Qur’an, classical and modern exegetical works, and fiqh literature, and were subsequently analyzed using a linguistic approach, historical analysis of asbāb an-nuzūl, and thematic coherence analysis (munāsabah). The findings show that risywah is fundamentally and unequivocally prohibited (haram) because it undermines justice, deprives individuals of their rights, and generates socio-political corruption, whereas claims of its “permissibility” generally arise from the misuse of terms such as gifts, tokens of appreciation, or administrative fees. Accordingly, the prohibition of risywah constitutes a basic principle in Islamic law that functions both preventively and correctively against various forms of corruption. The implications of this study underscore the importance of integrating Qur’anic values into the formulation of anti-corruption regulations and strengthening the ethical standards of law enforcement officers in Muslim-majority countries.
Epistemologi Tafsir Ilmi dalam Tafsir Al-Muntakhab Udin Saprudin
ALSYS Vol 5 No 6 (2025): NOVEMBER
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/alsys.v5i6.7979

Abstract

Although tafsir ilmi (scientific exegesis) in Qur’anic studies has received considerable attention, research specifically examining the epistemology of tafsir ilmi in Tafsir Al-Muntakhab remains limited. This study aims to investigate the epistemology of tafsir ilmi in Tafsir Al-Muntakhab, particularly with regard to its sources, methods, and interpretive validity. Adopting a qualitative approach with a library research design, the study draws on classical and modern exegetical texts as data sources, collected through documentation techniques and analyzed using descriptive analysis. The findings show that Tafsir Al-Muntakhab employs a scientific approach in interpreting verses of Al-Qur’an by utilizing scientific theories to reveal the truth of the Qur’anic miracles, thereby presenting a form of tafsir ilmi that seeks to integrate revelation and scientific knowledge. These results contribute to the development of theories of scientific exegesis and broaden understanding of how scientific knowledge is applied in Qur’anic interpretation. The study concludes that a strong epistemological foundation for tafsir ilmi is crucial for enhancing Muslims’ understanding of the miraculous nature of Al-Qur’an in the context of science, and recommends the integration of scientific approaches into exegesis studies within educational institutions and curriculum policy. The implications of this research include theoretical contributions to enriching the literature on Qur’anic exegesis and practical implications for developing more science-based religious education, while also opening avenues for further exploration of the application of scientific theories in Qur’anic interpretation.
Etika Pemanfaatan Energi dalam Perspektif Al-Qur’an dan As-Sunnah Udin Saprudin
ANWARUL Vol 6 No 1 (2026): FEBRUARI
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/anwarul.v6i1.8703

Abstract

The issue of sustainable energy use has been widely discussed in environmental and global ethics studies; however, scholarship that specifically examines the ethical foundations of energy use from the perspectives of the Qur’an and As-Sunnah remains relatively limited and has not yet been systematically integrated. This study aimed to analyze the principles of energy-use ethics in Islam and their implications for human behavior and energy resource management policies. The study employed a qualitative approach with a library research design, drawing data from primary sources in the form of relevant Qur’anic verses and Prophetic hadith, as well as secondary sources including tafsir works, hadith commentaries, and contemporary scholarly literature addressing environmental and energy ethics. Data were analyzed using thematic and hermeneutic analysis to trace the normative and contextual meanings of religious texts. The findings indicate that the Qur’an and As-Sunnah emphasize the principles of amanah, justice, balance (mīzān), the prohibition of isrāf (wastefulness), and responsibility as khalifah in energy use. These findings contribute to the development of an energy ethics framework grounded in Islamic values and broaden understanding of the relationship between religious teachings and sustainability issues. The study concludes that internalizing Islamic ethical values in energy governance plays an important role in promoting just and sustainable energy use; therefore, governments, educational institutions, and policy stakeholders need to integrate these principles into energy policy formulation. The implications include a theoretical contribution to the development of Islamic ethics and environmental studies, practical implications for value-based sustainable development, and openings for further research on implementing Islamic energy ethics in public policy and modern industrial practice.
Nāsakh dalam Sunnah dan Implikasinya terhadap Hukum dan Tafsir Al-Qur’an Udin Saprudin
ANWARUL Vol 6 No 1 (2026): FEBRUARI
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/anwarul.v6i1.8709

Abstract

Although the concept of naskh (legal abrogation) has long been a focus in Islamic legal studies, research that specifically addresses the implications of naskh in the Sunnah for Islamic law (fiqh) and Qur’anic exegesis remains limited and fragmented. This study aimed to analyze the theoretical foundations of naskh in the Sunnah, evaluate its practical implications for legal istinbāṭ, and explore its hermeneutic impact on Qur’anic interpretation. The study employed a qualitative approach with a systematic literature review design, involving 131 scholarly works selected through a comprehensive search of academic databases (SciSpace, Google Scholar), which were then thematically analyzed to identify key debates, classifications, and methodological frameworks. Data were analyzed using content analysis and a comparative juridical method to synthesize classical and contemporary perspectives. The findings show that naskh in the Sunnah operates as a complex hermeneutic instrument with significant implications: (1) it influences the legal validity derived from hadith, (2) it generates methodological challenges in chronological verification, and (3) it shapes interpretive approaches to resolving textual contradictions. These findings contribute to the development of uṣūl al-fiqh methodology and broaden understanding of the Sunnah–Qur’an relationship in Islamic legal theory. The study concludes by emphasizing the importance of rigorous chronological-contextual analysis in validating naskh claims and encouraging contemporary jurists to adopt evidence-based and transparent abrogation methodologies. The implications include a theoretical contribution to the development of Islamic hermeneutics and practical implications for legal scholars, muftī, and educational institutions in formulating more nuanced approaches to textual interpretation, while also opening opportunities for further exploration of empirical case studies of hadith considered mansūkh and their contemporary juridical applications.