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Sistem Penanggalan Suku Nias Perspektif Ilmu Falak dan Astronomi Arisafitri, Novi; Izzuddin, Ahmad
AL - AFAQ : Jurnal Ilmu Falak dan Astronomi Vol. 3 No. 2 (2021): Desember 2021
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (993.223 KB) | DOI: 10.20414/afaq.v3i2.4770

Abstract

Masyarakat tradisional Nias dulu dalam pembagian dan penamaan waktu mereka mengacu pada aktivitas sehari-hari seperti beternak, bertani, kerja domestik dan fenomena alam lainnya. Penamaan waktu ini mereka sebut sebagai penanggalan harian yaitu Fanötöi ginötö. Selain kalender Masehi dan kalender Fanötöi ginötö masyarakat Nias mempunyai kalender periode senggang tahunan digunakan untuk kegiatan pertanian dan kegiatan adat istiadat suku Nias yang mengacu pada peredaran Bintang Orion atau Bintang Sara Wangahalö. Oleh karenanya penulis mengangkat rumusan masalah diantaranya: Bagaimana Sistem Penanggalan Suku Nias? Bagaimana Sistem Penanggalan Suku Nias ditinjau dalam perspektif Ilmu Falak dan Astronomi?. Penelitian ini bersifat kepustakaan dengan pendekatan deskriptif analisis dan teknik pengumpulan data melalui wawancara dan dokumentasi. Hasil penelitian ini adalah Penanggalan tradisional Nias ini mengacu pada siklus Bulan atau fasefase Bulan yang terdiri dari 15 hari pertama dinamakan Bulan terang dan 15 terakhir Bulan mati. Disamping itu juga dipengaruhi letak Matahari dengan acuan Bintang Orion. Dalam perspektif Ilmu Falak tidak bisa digunakan, dalam peribadatan umat muslim karena penanggalan ini membutuhkan bulan tambahan (Nasi’) yang terlarang dalam ajaran Islam, tidak mempunyai nama dari bilangan bulan dan tahun. Sementara dalam perspektif Astronomi sistem penanggalan ini tergolong sebagai penanggalan Luni-Solar dengan perhitungan Astronomik..
PROBLEMS WITH THE LAW ON PRAYING AN INVISIBLE ECLIPSE FROM THE PERSPECTIVE OF ISLAMIC ASTRONOMY Arisafitri, Novi; Ramadhan, Rizal; Alam, Bahrul
Hukum Islam Vol 23, No 2 (2023): HUKUM ISLAM
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/hi.v23i2.17633

Abstract

Solar and lunar eclipses are natural phenomena that occur two to three times each year. All Muslims are advised to perform the sunnah eclipse prayer when an eclipse occurs. However, the eclipse phenomenon cannot always be seen directly from Earth due to weather conditions that prevent the eclipse phenomenon of the Sun or Moon from being seen. The purpose of this study is to determine the law of eclipse prayer when it is not visible. The research methodology employed is qualitative library research, which involved the extraction of data from the Nash Al-Qur'an and Hadith, as well as the analysis of the opinions of scholars. The findings indicate that if an eclipse occurs and is subsequently obscured by clouds, dust, or other obstructions, the eclipse prayer should be performed upon the knowledge that an eclipse has occurred. This condition is still considered an eclipse as long as the individual believes that the eclipse will be completed at a specific time. In the event that the eclipse is visible with thin clouds or a clear or cloudy sky and then hesitates, it is advisable to wait until the eclipse is confirmed to have occurred before commencing the prayer. Conversely, if the eclipse is not visible due to cloud cover or otherwise, despite the existence of information indicating the occurrence of an eclipse, the recommendation to pray the eclipse remains invalid.
Territory, Hilāl, and Sovereignty: Revisiting Indonesia’s Maṭla’ under MABIMS’ New Criteria Arisafitri, Novi; Imron, Ali; Syifaul Anam, Ahmad; Darliswanto
Al-Hilal: Journal of Islamic Astronomy Vol. 7 No. 1 (2025)
Publisher : Fakultas Syari'ah dan Hukum UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/al-hilal.2025.7.1.25278

Abstract

Differences in determining the start of the lunar month often spark polemics due to varying methods, schools of thought, and interpretations of maṭla’. Indonesia adopts a territorial-based maṭla’, yet inconsistencies remain in how its geographical boundaries are applied. Law No. 43/2008 defines Indonesia’s territory as including land, sea, and air, raising questions about the ideal scope of maṭla’ under the MABIMS Neo Visibility Criteria and its legal status. This qualitative study uses library research and expert interviews, analyzed through Islamic legal principles (ijtihād istiṣlāhī) and a juridical-normative framework. Findings show that Indonesia’s maṭla’ ideally includes all sovereign areas-land, inland waters, archipelagic waters, and territorial seas. From a syar’i perspective, crescent sightings at sea are valid; hence, lunar calculations should reflect land and maritime zones under national jurisdiction.
Sistem Penanggalan Suku Nias Perspektif Ilmu Falak dan Astronomi Arisafitri, Novi; Izzuddin, Ahmad
AL - AFAQ : Jurnal Ilmu Falak dan Astronomi Vol. 3 No. 2 (2021): Desember 2021
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/afaq.v3i2.4770

Abstract

Masyarakat tradisional Nias dulu dalam pembagian dan penamaan waktu mereka mengacu pada aktivitas sehari-hari seperti beternak, bertani, kerja domestik dan fenomena alam lainnya. Penamaan waktu ini mereka sebut sebagai penanggalan harian yaitu Fanötöi ginötö. Selain kalender Masehi dan kalender Fanötöi ginötö masyarakat Nias mempunyai kalender periode senggang tahunan digunakan untuk kegiatan pertanian dan kegiatan adat istiadat suku Nias yang mengacu pada peredaran Bintang Orion atau Bintang Sara Wangahalö. Oleh karenanya penulis mengangkat rumusan masalah diantaranya: Bagaimana Sistem Penanggalan Suku Nias? Bagaimana Sistem Penanggalan Suku Nias ditinjau dalam perspektif Ilmu Falak dan Astronomi?. Penelitian ini bersifat kepustakaan dengan pendekatan deskriptif analisis dan teknik pengumpulan data melalui wawancara dan dokumentasi. Hasil penelitian ini adalah Penanggalan tradisional Nias ini mengacu pada siklus Bulan atau fasefase Bulan yang terdiri dari 15 hari pertama dinamakan Bulan terang dan 15 terakhir Bulan mati. Disamping itu juga dipengaruhi letak Matahari dengan acuan Bintang Orion. Dalam perspektif Ilmu Falak tidak bisa digunakan, dalam peribadatan umat muslim karena penanggalan ini membutuhkan bulan tambahan (Nasi’) yang terlarang dalam ajaran Islam, tidak mempunyai nama dari bilangan bulan dan tahun. Sementara dalam perspektif Astronomi sistem penanggalan ini tergolong sebagai penanggalan Luni-Solar dengan perhitungan Astronomik..
SISTEM PENANGGALAN SUKU NIAS DALAM PERSPEKTIF ASTRONOMI Arisafitri, Novi; Izzuddin, Ahmad
ELFALAKY: Jurnal Ilmu Falak Vol 5 No 2 (2021): Desember
Publisher : UIN ALAUDDIN MAKASSAR

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/ifk.v5i2.24333

Abstract

The presence of a calendar or calendar is the most famous and urgent legacy of human civilization for human survival. One of the indigenous Indonesian tribes has a local calendar that is relatively different from the general calendar, namely the Nias tribe. Traditional Nias people used to not know the clock, the division and naming of their time refers to daily activities such as raising livestock, farming, domestic work and other natural phenomena. The traditional Nias people besides having a daily time reference, they also have a calendar system used for agricultural activities that refers to the circulation of the Orion Star or based on local wisdom the Nias people call it Bintang Sara Wangahalö.
CONVERGENCE OF QIBLA DIRECTION ACCURACY OF THE OLD AIR TIRIS GRAND MOSQUE KAMPA RIAU Arisafitri, Novi
Al-Hilal: Journal of Islamic Astronomy Vol 4, No 2 (2022)
Publisher : Fakultas Syari'ah dan Hukum UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/al-hilal.2022.4.2.14324

Abstract

The community experiences both positive and negative consequences as a response of Qibla direction calibration, particularly in the ancient mosque, an ancestral heritage mosque whose authenticity must be preserved. One of them is the Air Tiris Great Mosque in Kampar, which must be preserved from the initial stages of growth because it is a tourist destination and an item of cultural heritage. This article aims to verify the calibration of the Qibla direction of the oldest mosque in Kampar and the techniques employed by earlier scholars in measuring their Qibla direction using field investigations and data sources from observations and interviews. This article concludes that the Qibla direction is accurate and correct, the Air Tiris Grand Mosque was established in 1901, and that it has never undergone renovation. When the global Qibla direction was wrapped in religious intuition, the cleric at the time, Datuk Engku Mudo Songkal, used the sun's shadow to bring religious intuition and scientific truth together.