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BENTUK-BENTUK TINDAKAN BELANDA TERHADAP PEJUANG PADA MASA REVOLUSI FISIK DI BALI Ida Bagus Astika Pidada
KULTURISTIK: Jurnal Bahasa dan Budaya Vol. 2 No. 1 (2018): Januari 2018
Publisher : Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/kulturistik.2.1.442

Abstract

[Title: The Forms of Dutch Action on Pejuang at the Physical Revolution in Bali] This article aims to reveal events about the forms of Dutch action against the soldiers during the period of the physical revolution in Bali. This research is qualitative research. The collection is done by documentation and interview techniques. The data collected is processed and organized for interpretation of the data. Based on research conducted it can be concluded that the physical revolution that occurred in Bali from 1945 - 1950 long enough to be maintained by the soldiers againt the Netherlands. This is because the soldier with the people at that time united. Various tactics or strategies were carried out by the soldiers so the Dutch were very difficult to defeat them. In addition to using military force, the Butch also uses other actions to influence people such as: distributing snacks, cigarettes, coins, batik cloth, and rice. The actions taken by the Dutch to the people either directly or indirectly through his spies. The purpose of doing this is for the people to sympathize with the Dutch.
SISTEM KEPERCAYAAN MASYARAKAT DI DAERAH ALIRAN SUNGAI (DAS) UNDA KABUPATEN KLUNGKUNG Ida Bagus Astika Pidada; I Nyoman Djuana; Ni Made Suwendri
KULTURISTIK: Jurnal Bahasa dan Budaya Vol. 2 No. 2 (2018): Juli 2018
Publisher : Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/kulturistik.2.2.717

Abstract

[Title: The System of Community Trust in the Unda Watershed Klungkung Regency] The Unda River watershed (DAS) is located in Klungkung Regency. The Unda watershed is derived from 7 rivers: (1) Bajing River, (2) Barak River, (3) Krekuk River, (4) Mangening River, (5) Masin River, (6) Sah River, and (7) Telagawaja River. The length of the river is 24,400 meters, 77 meters wide, 80 to 1 meter deep, 75 meters in height with 5.422 liter / second up to 7,390 liter / sec of water flow. The upper limit of the Unda River is Telagawaja River, including the Selat Village, Klungkung District, while the downstream of this river ends in Banjar Karangdadi and Banjar Pasurungan, Kusamba Village, Dawan Subdistrict, which further extends into the sea to the Badung Strait. The river is almost never dry throughout the year. Communities in this river still have a system of trust for cultural activities, one of the cultural elements of the religious system that is still used this river for the bath (pesiraman) the gods (betara). In addition, people still use this river for self-cleaning, sacrificial sacrifice, ashes, and fertility and safety ceremonies. This place is still trusted by the community as a sacred place because it is inhabited by such subtle creatures: memedi, tonya, wang samar / gamang.
KEGIATAN PEREMPUAN BALI DI DAERAH ALIRAN SUNGAI (DAS) UNDA KABUPATEN KLUNGKUNG PROVINSI BALI Ida Bagus Astika Pidada; I Nengah Mileh; Ni Ketut Sukiani
KULTURISTIK: Jurnal Bahasa dan Budaya Vol. 7 No. 2 (2023): July 2023
Publisher : Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/kulturistik.7.2.6928

Abstract

The UNDA River watershed is located in Klungkung Regency, Bali. The Unda Watershed is located 1 Km in the east of the Amlapura City and 40 Km from Denpasar City. The local people call the Unda River watershed by Yeh Unda or Tukad Unda. The Unda River watershed has a depth of 80 cm to 1 meter, a width of 77 meters, a height of 75 meters with a river length of 24.400 meters with a water discharge ranging from 5.422 to 7.390 liters/second. This river is almost never dry because it originates from seven rivers such as: (1) Barak, (2) Bajing, (3) Mangening, (4) Krekuk, (5) Telagawaja, (6) Sah, (7) Masin. The upstream boundary is Telagawaja River and the downstream boundary ends at Banjar Karangdadi and Banjar Pesurungan in Kusamba, Dawan District, which directly empties into the sea, namely the Badung Strait. Before the Agung mountain erupted on February 18th, 1963, Balinese women’s activities in the Unda River watershed were agriculture. However, after the eruption the activities changed to excavation, opening stalls, raising cattle, selling sajen, flowers, incense, matches for religious ceremonies, planting bananas, papaya, and jackfruit. The routine activities that still survive in the Unda River watershed to this day are, such as: bathing, washing, and religious activities. This signifies that many opportunities for Balinese women is to carry out various kinds of business activities in this river. Keywords: Unda watershed; activity; Balinese women
KEGIATAN LAKI-LAKI DI DAERAH ALIRAN SUNGAI (DAS) UNDA KABUPATEN KLUNGKUNG Ida Bagus Astika Pidada; I Nengah Mileh; Ni Ketut Sukiani
Kulturistik: Jurnal Ilmu Bahasa dan Budaya Vol. 8 No. 1 (2024): January 2024
Publisher : Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/kulturistik.8.1.8732

Abstract

Daerah Aliran Sungai (DAS) Unda tidak asing lagi untuk daerah Bali Timur khususnya untuk Kabupaten Klungkung. Masyarakat Klungkung menyebut sungai ini dengan nama Tukad Unda atau Yeh Unda. Daerah aliran sungai (DAS) Unda bersumber dari 7 (tujuh) buah sungai sehingga hampir tidak pernah kering sepanjang tahun. Sungai tersebut antara lain: (1) Sungai Telagawaja, (2) Sungai Barak, (3) Sungai Sah, (4) Sungai Mangening, (5) Sungai Masin, (6) Sungai Krekuk, dan (7) Sungai Bajing. Metode yang digunakan dalam penelitian ini adalah menerapkan metode kualitatif. Pengumpulan data diambil dengan pengumpulan data primer dan pengumpulan data sekunder. Kemudian, data tersebut direduksi, disajikan dan disimpulkan. Oleh karena itu, banyak orang melakukan kegiatan di sungai ini, khususnya untuk laki – laki. Kegiatan di sungai ini seperti: mencari mata pencaharian hidup berupa membuka usaha mencuci kendaraan, membuka usaha kerajinan batu dan beton, membuka usaha arum jeram serta restoran, juga galian c. Di samping itu, sungai ini juga dimanfaatkan oleh laki – laki untuk keperluan upacara agama serta kegiatan memancing untuk mencari kesenangan atau hiburan. Ini menandakan laki – laki di daerah aliran sungai (DAS) Unda juga berperan aktif membuka peluang – peluang yang ada untuk mengembangkan usahanya pada masa yang akan datang.
TOKOH SRI SUMARAH KARYA UMAR KAYAM SUATU KAJIAN BUDAYA JAWA Ni Ketut Sukiani; Gusti Ayu Made Rai Suarniti; Ni Made Suwendri; Ida Bagus Astika Pidada
Kulturistik: Jurnal Ilmu Bahasa dan Budaya Vol. 8 No. 2 (2024): July 2024
Publisher : Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/kulturistik.8.2.10010

Abstract

This research analyzes the character Sri Sumarah by Umar Kayam (A Study of Javanese Culture). Through the characters in Sri Sumarah, this research aims to describe and discover aspects of Javanese cultural values, especially in wayang characters. The method used in this research is a qualitative method with analytical descriptive analysis. Primary sources were obtained from library research in the form of the novel Sri Sumarah by Umar Kayam (1995) and secondary sources were also used through relevant literature reviews. The approach used to explain characterization in Sri Sumarah's literary works is a structural approach related to intrinsic structure including theme, incident, character, plot, language style, story technique and composition. The extrinsic structure includes historical, sociological, psychological, religious and philosophical aspects. Based on the results of the analysis, it shows that Sri Sumarah is a Javanese woman with a strong and resilient personality in facing various life problems. He is depicted as a figure who places Subadra and Kunti as role models. For almost all his life, Sri Sumarah played a very dominant role over the two puppet characters. The characters in Sri Sumarah succeed in presenting a strong characterization structure as described by the author.
Co-Authors Gusti Ayu Made Rai Suarniti I Nengah Mileh I Nyoman Djuana Ni Ketut Sukiani Ni Made Suwendri Sukiani, Ni Ketut