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All Journal Jurnal Riset Rumpun Agama dan Filsafat Jurnal Filsafat dan Teologi Katolik
Laurentius Prasetyo
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Kepemimpinan Kristiani dalam Terang Bonum Commune: Relevansi Pemikiran Thomas Aquinas di Era Kontemporer Aluysius Hendra Wijaya; Laurentius Prasetyo
Jurnal Filsafat dan Teologi Katolik Vol. 9 No. 2 (2026): Jurnal Filsafat dan Teologi Katolik
Publisher : STIKAS Santo Yohanes Salib Kalimantan Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58919/juftek.v9i2.229

Abstract

This article explores the relevance of Thomas Aquinas’ concept of bonum commune (the common good) in shaping a Christian leadership paradigm amid the global and national leadership crisis, particularly in Indonesia. The phenomena of corruption, abuse of power, and weak moral orientation indicate the absence of the common good as the guiding principle in contemporary political practices. Employing a qualitative library research method, this study analyzes Aquinas’ thought, the Scriptures, Catholic social teaching, and modern literature on theology and political philosophy. The findings reveal that bonum commune serves as a fundamental principle that integrates moral, spiritual, and social dimensions of leadership. Within the Christian perspective, the principles of service, justice, love, and participation find their philosophical and theological foundation, with Jesus Christ as the Good Shepherd as their ultimate model. This article emphasizes that Christian leadership rooted in bonum commune is not about domination but about servant leadership oriented toward the common good, social justice, and human dignity. A reinterpretation of Aquinas’ thought in the modern context highlights the need to understand bonum commune through dialogue, participation, and respect for pluralism. Therefore, Christian leadership in the light of bonum commune remains relevant as an alternative paradigm for building a more just, transparent, participatory, and humane society
Makna Ungkapan “Akulah” Dalam Injil Yohanes: Kajian Kristologis dan Soteriologis Tjang, Yanto Sandy; Laurentius Prasetyo
Jurnal Filsafat dan Teologi Katolik Vol. 9 No. 2 (2026): Jurnal Filsafat dan Teologi Katolik
Publisher : STIKAS Santo Yohanes Salib Kalimantan Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58919/juftek.v9i2.307

Abstract

The expression “I am” (egō eimi) constitutes one of the most distinctive and theologically significant elements in the Gospel of John and plays a central role in the revelation of Jesus’ identity. Far from functioning merely as a linguistic marker of self-identification, this expression serves as a medium of self-revelation through which Jesus discloses His relationship with God and the salvific meaning of His mission for humanity. This study aims to examine the theological significance of the “I am” sayings in the Gospel of John by exploring their biblical context, their roots in Old Testament tradition, and their christological and soteriological implications. Employing a qualitative approach through library research, this study applies an exegetical–theological method to the Johannine text, supported by relevant biblical-theological and exegetical literature. The findings indicate that the “I am” sayings with predicates portray Jesus’ role in the work of salvation through symbolic and relational language, while the absolute (without predicate) “I am” sayings explicitly affirm Jesus’ divine identity by echoing the revelation of the divine name in the Old Testament tradition. Consequently, the Gospel of John presents a high-level Christology that situates Jesus as the center of divine revelation and the source of salvation. This study affirms that the “I am” sayings carry not only doctrinal significance but also existential implications, inviting a response of faith and a lived relationship with Christ in the contemporary life of believers.
Simbol Air dalam Injil Yohanes: Kajian Intertekstual atas Pneumatologi dan Identitas Ilahi Yesus Aluysius Hendra Wijaya; Laurentius Prasetyo
Jurnal Filsafat dan Teologi Katolik Vol. 9 No. 2 (2026): Jurnal Filsafat dan Teologi Katolik
Publisher : STIKAS Santo Yohanes Salib Kalimantan Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58919/juftek.v9i2.328

Abstract

Penelitian ini mengkaji simbol air dalam Injil Yohanes sebagai bahasa wahyu yang mengungkapkan identitas ilahi Yesus dalam kerangka pneumatologi. Latar belakang penelitian ini adalah adanya kecenderungan studi sebelumnya yang menafsirkan simbol air secara parsial, baik sebagai simbol sakramental maupun metafora spiritual, tanpa melihat keterkaitannya secara menyeluruh dalam struktur naratif Injil Yohanes dan tradisi Yahudi. Tujuan penelitian ini adalah untuk menunjukkan bahwa simbol air merupakan struktur teologis yang mengintegrasikan kristologi, dan pneumatologi  Yohanes. Metode yang digunakan adalah pendekatan kualitatif dengan jenis studi kepustakaan, melalui analisis teologis-intertekstual terhadap teks-teks Yohanes yang berkaitan dengan simbol air serta hubungannya dengan Perjanjian Lama dan tradisi Yahudi. Hasil penelitian menunjukkan bahwa simbol air berkembang secara progresif dari makna literal menuju simbol kehidupan ilahi dan Roh Kudus, serta mencapai klimaks dalam peristiwa penyaliban sebagai pencurahan Roh dan kelahiran Gereja. Dengan demikian, air berfungsi sebagai medium pewahyuan yang tidak hanya menjelaskan karya keselamatan, tetapi juga mengungkapkan identitas Yesus sebagai sumber kehidupan ilahi. Implikasi penelitian ini menegaskan bahwa pneumatologi Yohanes pada dasarnya merupakan ekspresi kristologi dalam bahasa simbolik.
Modernitas Cair dan Tantangan Perkawinan Katolik: Analisis Antropologis-Teologis atas Pemikiran Zygmunt Bauman dan Nota Doktrinal Una Caro Janti Sudono; Tjang, Yanto Sandy; Laurentius Prasetyo; Mayong Andreas Acin
Jurnal Riset Rumpun Agama dan Filsafat Vol. 5 No. 2 (2026): Agustus : Jurnal Riset Rumpun Agama dan Filsafat
Publisher : Pusat Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/jurrafi.v5i2.8527

Abstract

Social change in the context of liquid modernity has significantly influenced how people understand interpersonal relationships, love, and commitment. Contemporary relationships tend to be flexible, temporary, and oriented towards the fulfillment of subjective needs, making loyalty and long-term commitment often viewed as a threat to personal autonomy. Based on Zygmunt Bauman's analysis of liquid modernity and liquid love, this study examines the crisis of modern relationships as an anthropological and theological crisis of meaning. Specifically, the study focuses on the Nota Doktrinal Una Caro as the Catholic Church's theological response to these relational dynamics. Using a library research method with a qualitative and analytical-hermeneutical approach, this study interprets magisterial texts in critical dialogue with the sociological theory of liquid modernity. The research findings show that the Nota Doktrinal Una Caro offers an integrated anthropological-theological vision by affirming Catholic marriage as a permanent, monogamous, and indissoluble communion of life and love. Fidelity is understood as the highest actualization of freedom, while sexuality is seen as an expression of total self-giving, offering an alternative to the fragmentation of modern relationships. The study also emphasizes the importance of a dialogical and formative approach in family counseling.
Co-Authors Aluysius Hendra Wijaya Janti Sudono Mayong Andreas Acin Yanto Sandy Tjang