Yogiswari, Krisna S.
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Relasi Manusia Dan Pengada Dalam Konsep Kalepasan Tutur Brahmokta Widhisastra Wika Krishna, Ida Bagus; Yogiswari, Krisna S.
Jurnal Penelitian Agama Hindu Vol 7 No 3 (2023)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v7i3.2398

Abstract

Hindus believe in union with Brahman as the ultimate goal of life, the source of all life. The Balinese have always infused these ideas into knowledge that is considered confidential. Because readers struggle to understand and those who put it into practice require the presence of a near-perfectly competent teacher. Lack of attention to traditional Balinese texts containing metaphysical ideas and knowledge of perfection is the background of this study. This study is an attempt to describe the relationship between humans and beings from a metaphysical point of view in the form of a traditional text, the Tutur Brahmokta Widhisastra. The Tutur Brahmokta Widhisastra is one of his Siwaist-style texts that strongly expresses Kalepasan idea as one of the concepts of the relationship between humans and beings. The qualitative approach used in this study focuses on a philosophical approach that uses hermeneutic research methods to reveal the metaphysical ideas contained in Tutur Brahmokta Widisastra. Based on the critical analysis carried out, the relationship between humans and beings in Tutur Brahmokta Widisastra, the relationship between humans and beings in the human body and organs, becomes the stana of the gods and as the immovable mover of Shivaism. Kalepasan as a concept of union requires the performer to be able to understand the positions of the organs of the human body as the Sthana of the gods. In addition, people also need to understand the urips and scriptures (aksara) that represent each organ, each god. After full understanding and practice become possible, people will undoubtedly connect with beings through the path of pranayama and yoga. 
Diskursus Nilai Kesakralan Perkawinan Hindu dan Fenomena Sosial Sing Beling Sing Nganten Pada Masyarakat Perkotaan di Bali Yogiswari, Krisna S.; Maharani, Septiana Dwiputri; Nugroho, Hastanti Widy
Jurnal Penelitian Agama Hindu Vol 9 No 2 (2025)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v9i2.3612

Abstract

Marriage in Balinese society has traditionally been regarded as a sacred institution, deeply rooted in religious values and customary law. However, over the past few decades, significant shifts have occurred as a result of modernization, globalization, and broader social changes. One phenomenon that reflects this transformation is Sing Beling Sing Nganten, a vernacular expression increasingly circulated in contemporary Balinese discourse. The phrase refers to the social tendency wherein a couple formalizes their marriage only after the bride is already pregnant. This practice signifies a fundamental shift in the construction of marital sanctity, challenging earlier conceptions of marriage as a purely sacred and ritually-bound institution. It also suggests the emergence of a new paradigm in how marriage legitimacy is socially recognized within the Balinese context. This study employs a phenomenological approach to explore individual experiences and collective perceptions of the Sing Beling Sing Nganten phenomenon. Utilizing qualitative methods primarily in-depth interviews and participant observation, it seeks to understand how this practice is experienced, interpreted, and negotiated in everyday life, particularly by women. The central objective of this research is to analyze how Sing Beling Sing Nganten operates as a social practice that contributes to the shifting values surrounding the institution of marriage, specifically in relation to its perceived sacredness. Findings from the study indicate that this phenomenon is not merely a reflection of value transformation but also constitutes a strategic adaptation to the increasing social and economic pressures faced by individuals and families. The normalization of this practice in urban Balinese settings is shaped by the intersection of traditional cultural norms and modern pragmatic outlooks. As such, this research offers not only a phenomenological account of an evolving cultural practice but also a critical reflection on the broader transformation of value systems in contemporary Balinese society.
The Role of Vakya Vidya in The Digital Era Dialogue Sumaryani, Ni Made; Yogiswari, Krisna S.; Nurlina
Dharmakirti : International Journal of Religion, Mind and Science Vol. 1 No. 1: (October) 2023
Publisher : Institute for Advanced Science, Social, and Sustainable Future

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61511/ijroms.v1i1.2023.268

Abstract

Mastery of philosophy and theology is very influential in internal and inter-religious dialogue. Besides critical thinking and well-established argumentation, dialogue, debate, and discussion are central knowledge in darśana. Hindu thinkers mastered Tarka-Vāda and were able to dialogue with adherents of Sanatana Dharma and with followers of other faiths. The expertise of di Ādi Śaṅkarācārya and other Hindu thinkers in the field of Tarka-Vāda is essential today for Dharmapracārakas, teachers, Hindu Scholars, academics, and Hindu devotees. In addition, the mastery of Tarka-Vāda as an effort to support the science of communication (Vakya Vidya) in the Hindu tree of knowledge and glorify Vācaspati.