Muhammad Aniq
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FEMINA (WOMEN) DALAM HUKUM WARIS Aniq, Muhammad
MUWAZAH Vol 5 No 1: Juni 2013
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (832.128 KB)

Abstract

Abstract : In the Compilation of Islamic Law (KHI) Article 176 stated that the daughter becomes heirs with the son. The portion of the son is twice the size as of the daughter’s. Next comes the question, is it true that 2:1 of inheritance are completely against the principle of equity partnership in the Al-Qur'an? The difference share is not due to gender issues, but the difference in the duties and responsibilities imposed upon men are greater than women in the Muslim community, according to the theory of conventional standard which states: "The bigger and heavier the burden carried by men, the greater the rights to be acquired ". Abstrak : Dalam Kompilasi Hukum Islam (KHI) Pasal 176 disebutkan bahwa anak perempuan menjadi ahli waris bersama-sama anak laki-laki, maka bagian anak laki-laki adalah dua berbanding satu dengan anak perempuan. Selanjutnya muncul pertanyaan, apakah benar bahwa pembagian waris 2:1 ini sepenuhnya telah melawan prinsip keadilan kemitraan yang dikemukakan sendiri oleh Al-Qur’an? Perbedaan forsi tersebut tidak disebabkan persoalan gender, melainkan atas perbedaan tugas dan tanggung jawab yang dibebankan kepada laki-laki lebih besar dibandingkan dengan yang dibebankan kepada perempuan dalam konteks masyarakat Islam, sesuai teori standar konvensional yang menyebutkan :"Semakin besar dan berat beban yang dipikul seorang laki-laki, maka semakin besar pula hak yang akan diperolehnya".
FEMINA (WOMEN) DALAM HUKUM WARIS Muhammad Aniq
Muwazah Vol 5 No 1 (2013)
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/muwazah.v5i1.340

Abstract

Abstract : In the Compilation of Islamic Law (KHI) Article 176 stated that the daughter becomes heirs with the son. The portion of the son is twice the size as of the daughter’s. Next comes the question, is it true that 2:1 of inheritance are completely against the principle of equity partnership in the Al-Qur'an? The difference share is not due to gender issues, but the difference in the duties and responsibilities imposed upon men are greater than women in the Muslim community, according to the theory of conventional standard which states: "The bigger and heavier the burden carried by men, the greater the rights to be acquired ". Abstrak : Dalam Kompilasi Hukum Islam (KHI) Pasal 176 disebutkan bahwa anak perempuan menjadi ahli waris bersama-sama anak laki-laki, maka bagian anak laki-laki adalah dua berbanding satu dengan anak perempuan. Selanjutnya muncul pertanyaan, apakah benar bahwa pembagian waris 2:1 ini sepenuhnya telah melawan prinsip keadilan kemitraan yang dikemukakan sendiri oleh Al-Qur’an? Perbedaan forsi tersebut tidak disebabkan persoalan gender, melainkan atas perbedaan tugas dan tanggung jawab yang dibebankan kepada laki-laki lebih besar dibandingkan dengan yang dibebankan kepada perempuan dalam konteks masyarakat Islam, sesuai teori standar konvensional yang menyebutkan :"Semakin besar dan berat beban yang dipikul seorang laki-laki, maka semakin besar pula hak yang akan diperolehnya".
Metode Qiroati dan Implementasinya dalam Pembelajaran Literasi Al-Qur'an di MI Sultan Fatah Demak Anam, Khairul; Aniq, Muhammad
Jurnal As Sibyan Vol 8 No 1 (2025): As Sibyan: Jurnal Kajian Kritis Pendidikan Islam dan Manajemen Pendidikan Dasar
Publisher : Program Studi Pendidikan Guru Madrasah Ibtidaiyah STAINU Purworejo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52484/as_sibyan.v8i1.768

Abstract

The teaching of Qur’anic literacy at the elementary education level, particularly in Madrasah Ibtidaiyah (MI), serves not only as a foundational pillar of Islamic education but also as a crucial instrument for shaping students’ spiritual, moral, and intellectual development. This study investigates the implementation of the Qiroati method at MI Sultan Fatah Demak, a prominent Islamic institution in Central Java, Indonesia. The Qiroati method emphasizes direct, fluent Qur’anic reading without spelling each letter, and it strictly adheres to the rules of makhraj (pronunciation) and tajwid (recitation). Employing a qualitative research design, data were gathered through observation, in-depth interviews with teachers and school leaders, and document analysis. The method of triangulation was used to ensure data validity. The research reveals that the Qiroati method is implemented through a structured pedagogical model consisting of three phases: habituation (daily group reading of short surahs and prayers), classical instruction (collective guided reading with visual aids), and individual reading sessions (student-led recitation assessed by teachers). These stages reflect a blend of educational theories—behaviorism, constructivism, and audiolingual approaches—which enhance both linguistic and affective aspects of learning. The findings demonstrate that the Qiroati method has significantly improved students’ proficiency in reading the Qur’an, not only in technical fluency but also in fostering religious discipline and ethical character. Supporting factors include qualified instructors certified through syahadah training, school policy alignment, structured class systems, and active parental involvement. However, the research also identifies challenges such as students’ lack of motivation, limited family support at home, and tardiness that disrupts learning routines. To address these, the school implements personalized mentoring, strengthens school-family collaboration, and utilizes engaging teaching media. This study contributes to the discourse on Qur’anic pedagogy by positioning the Qiroati method as a holistic model for Qur’anic literacy that integrates educational theory with spiritual formation. It offers actionable insights for Islamic schools seeking to enrich their Qur’anic education programs through contextual, inclusive, and systematic methods
FENOMENA SYIRIK DALAM SURAH AL-KAHFI DAN SOLUSI PREVENTIF MENGATASINYA: KAJIAN TAFSIR TEMATIK aniq, muhammad
At-Ta'wil: Jurnal Pengkajian al-Qur'an dan at-Turats Vol. 3 No. 02 (2025): Al-Qur’an dan Dinamika Penafsiran
Publisher : Prodi Ilmu al-Qur'an dan Tafsir

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62490/tawil.v3i02.1716

Abstract

This article examines the phenomenon of shirk (polytheism) in Surah Al-Kahf and explores the preventive solutions offered by the Qur'an using a thematic exegesis approach. As the gravest sin and the root of spiritual corruption, shirk is presented in Surah Al-Kahf through four major narratives: the People of the Cave, the owners of the two gardens, the journey of Moses and al-Khidr, and the story of Dhu al-Qarnayn. These narratives illustrate various forms of shirk, including doctrinal shirk, ritual shirk, attitudinal shirk, and shirk related to authority and power. The study finds that Surah Al-Kahf not only depicts explicit manifestations of shirk but also warns against modern forms such as intellectual arrogance, materialism, exaggerated reliance on worldly causes, and the deification of authority. Moreover, it provides preventive solutions through the affirmation of divine oneness, exemplary stories of prophets and righteous individuals, spiritual education, and the cultivation of humility and reliance upon God. The findings contribute to thematic Qur’anic studies and offer practical insights for educators and religious institutions in strengthening theological resilience in contemporary contexts.