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All Journal Teosofi: Jurnal Tasawuf dan Pemikiran Islam Ulumuna
Al Walid, Kholid
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Religion Arts Humanities Education Social Sciences

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Irfānī Epistemology and Indonesian Islam from Jabiri’s Fragmentation to Neo-Sadra’s Integration: An Islamic Philosophical Approach Al Walid, Kholid; Miri, Mohsen; Rijal, Syamsul; Gama, Cipta Bakti; Norman, Nurul Ain
Ulumuna Vol 28 No 2 (2024): December
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v28i2.912

Abstract

This research departs from the conflict between Jabiri's fragmented geo-epistemology and his antipathy towards ‘irfānī epistemology, vis a vis the character and style of Indonesian Islamic reasoning. The strong influence of Jabiri's thoughts in this country makes it important to answer the question of the development of the discourse on the criticism of Arab Islamic reasoning, how Indonesian figures absorb his thoughts, and how to develop them in the future. Using the qualitative method and an Islamic philosophical approach, this research comes to the following conclusions: first, Jabiri's fragmented geo-epistemology is not consistent with its initial holistic vision, is stuck in a selective attitude, fails to appreciate Eastern Islamic culture, and rests on assumptions of rationality that lack depth. Second, Jabiri's influence in Indonesian Islamic discourse has not made local figures adhere to a fragmented epistemology, nor have they become antipathetic towards ‘irfānī reasoning. Third, the development of integrative epistemology and 'irfānī epistemology in Indonesian Islamic reasoning can be enriched with a foothold on Neo-Sadra philosophical models. All data in this study were collected using library research methods.
Reframing Religious Experience through ‘Ālam al-Mithāl: A Philosophical and Mystical Perspective in Islamic Thought Al Walid, Kholid; Toresano, Waode Zainab Zilullah; Widjayanti, Rosmaria Syafariyah; Norman, Nurul Ain
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 15 No. 1 (2025): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2025.15.1.148-171

Abstract

This paper investigates the philosophical and mystical concept of ‘Ālam al-Mithāl (The Imaginal World) in Islamic thought as analternative framework for understanding religious experience. Despite the acknowledgement of its importance, contemporary discourse has yet to undertake a systematic philosophical inquiry into how ‘Ālam al-Mithāl, as a spiritual epistemology, provides rational grounds for affirming the objective reality and transformative capacity of religious experiences, surpassing interpretations that reduce such experiences to merely subjective or psychological interpretations. This research addresses this gap by analyzing how Mullā Ṣadrā’s ontological principle of Aṣālat al-wujūd (fundamentality of existence) and epistemological principle of Ittiḥād al-‘Āqil wa al-Ma‘qūl (union of the intellect and the intelligible) substantiate the objective reality of experiences within ‘Ālam al-Mithāl. The study further examines the essential role of ta’wīl (esoteric interpretation) in unveiling the deeper meanings of symbolic encounters in this realm. By integrating these philosophical principles, the paper demonstrates how ‘Ālam al-Mithāl offers a rigorous framework for validating religious experiences as genuine perceptual events within an objective, intermediate reality. This framework challenges reductionist modern paradigms and highlights the imaginal realm’s significance in self-realization and the acquisition of divine knowledge.
Co-Authors Cipta Bakti Gama Hamdi, Bil Miri, Mohsen Norman, Nurul Ain Syamsul Rijal Toresano, Waode Zainab Zilullah Widjayanti, Rosmaria Syafariyah