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All Journal Islam Futura Ulumuna Jurnal Fuaduna: Jurnal Kajian Keagamaan dan Kemasyarakatan
Norman, Nurul Ain
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Religion Arts Humanities Education Social Sciences

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PHILOSOPHICAL VALUES IN NUMBER THEORY OF IKHWĀN AL-ṢAFĀ' Walid, Kholid Al; Miri, Mohsen; Rijal, Syamsul; Lestari, Ayu; Norman, Nurul Ain
Islam Futura Vol 24, No 2 (2024): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v24i2.20960

Abstract

In mathematics, especially Arithmetic, there is a theory of numbers that can represent philosophical values. Mathematics is often presented with materialist values without deep meaning. One group of classical philosophers with mathematical thoughts, especially number theory, which explains the number material itself and relates it to meaningful philosophical values, is Ikhwān al-Ṣafā'. This research aims to reveal the philosophical values contained in the thought of the number. Using a qualitative research method based on a literature study approach, the researcher specifically examines the phenomenal book Rasā'il Ikhwān al-Ṣafā' as a primary source as well as other relevant references as secondary sources. The study found that in the number theory of Ikhwān al-Ṣafā', there are philosophical values such as monotheism described by the characteristics of the number one and the value of creation described by the sequence of the number ladder. This research initiates a discourse on the philosophy of numbers that previously has never been studied for it will serve as a pioneer for further research.
Irfānī Epistemology and Indonesian Islam from Jabiri’s Fragmentation to Neo-Sadra’s Integration: An Islamic Philosophical Approach Al Walid, Kholid; Miri, Mohsen; Rijal, Syamsul; Gama, Cipta Bakti; Norman, Nurul Ain
Ulumuna Vol 28 No 2 (2024): December
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v28i2.912

Abstract

This research departs from the conflict between Jabiri's fragmented geo-epistemology and his antipathy towards ‘irfānī epistemology, vis a vis the character and style of Indonesian Islamic reasoning. The strong influence of Jabiri's thoughts in this country makes it important to answer the question of the development of the discourse on the criticism of Arab Islamic reasoning, how Indonesian figures absorb his thoughts, and how to develop them in the future. Using the qualitative method and an Islamic philosophical approach, this research comes to the following conclusions: first, Jabiri's fragmented geo-epistemology is not consistent with its initial holistic vision, is stuck in a selective attitude, fails to appreciate Eastern Islamic culture, and rests on assumptions of rationality that lack depth. Second, Jabiri's influence in Indonesian Islamic discourse has not made local figures adhere to a fragmented epistemology, nor have they become antipathetic towards ‘irfānī reasoning. Third, the development of integrative epistemology and 'irfānī epistemology in Indonesian Islamic reasoning can be enriched with a foothold on Neo-Sadra philosophical models. All data in this study were collected using library research methods.
Al-'Ilm Al-udhri: Philosophical Epistemology and Sufism Common Ground Walid, Kholid Al; Darmawan, Darmawan; Barra, Ni'mah Umm Hani D.; Norman, Nurul Ain
Jurnal Fuaduna : Jurnal Kajian Keagamaan dan Kemasyarakatan Vol. 7 No. 2 (2023): December 2023
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/fuaduna.v7i2.7348

Abstract

This article investigates the possibility of finding common ground between philosophy and Sufism. It aims to answer whether these two can converge on an epistemological level. The discourse of al-'ilm al-ẖudhūri  was used to answer this question. The main source for this article's study is the works of Mulla Sadra and Suhrawardi, which are analyzed descriptively with a philosophical approach. This article concludes that al-'ilm al-ẖudhūri is a form of real knowledge obtained by individuals directly from God without needing mental representation or linguistic symbolism. This knowledge is spiritual, not sensory-rational. Mulla Sadra and Suhrawardi believe that the only way to obtain this knowledge is through spiritual observation by practicing Sufism, which involves the rites of mujahadah and riyadhah.
Co-Authors Al Walid, Kholid AYU LESTARI Barra, Ni'mah Umm Hani D. Cipta Bakti Gama Darmawan Darmawan Miri, Mohsen Syamsul Rijal Walid, Kholid Al