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All Journal Pappasang Jurnal Selasar KPI: Referensi Media Komunikasi dan Dakwah
Murtaza, ahmad
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Religion Arts Humanities Social Sciences

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Hubungan Muqsam Bih dan Muqsam ‘Alaih pada Surah Al-Tin : Studi Analisis Linguistik Ferdinand de Saussure Lianfin Safira Aulia; Murtaza, Ahmad
PAPPASANG Vol. 6 No. 1 (2024): Jurnal Pappasang
Publisher : STAIN Majene

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46870/jiat.v6i1.631

Abstract

Surah Al-Tin is a surah where most of the verses begin with a qasam (oath). Every qasam has muqsam bih which comes after it. The muqsam bih recitations in Surah Al-Tin have good meanings as written by the commentators. After muqsam bih which means good, then a verse suddenly appears which has the meaning of insulting humans who do bad things. Here the author wants to know what is the relationship between muqsam bih which has a good meaning and some muqsam alaih (contents of surahs) which explain bad connotations (contempt for humans who do bad things). Using Ferdinand De Saussure's semiotic theory, the writer tries to analyze the structure of Surah Al-Tin to find the relationship between qasam, muqsam bih, and muqsam 'alaih. This study uses a qualitative method, namely by analyzing existing data to find a new theory from the results of the analysis. Penelitian ini bertujuan untuk mengungkap hubungan antara muqsam bih dan muqsam ‘alaih dalam Surah Al-Tin dengan menggunakan analisis linguistik Ferdinand de Saussure. Penelitian merupakan kajian pustaka dengan metode kualitatif. Hasil penelitian ini menunjukkan bahwa surah al-Tin yang diawali dengan  qasam (sumpah) ternyata menyimpan makna kebaikan. Setiap  qasam memiliki muqsam bih yang datang setelahnya. Lafal-lafal muqsam bih dalam Surah al-Tin memiliki makna yang baik-baik yang kemudian muqsam bih yang bermakna baik tersebut disusul dengan ayat yang memiliki makna penghinaan terhadap manusia yang mengerjakan keburukan. Adapun hubungan antara muqsam bih dan muqsam ‘alaih dalam surah al-Tin yaitu menjadi tanda bahwa Allah akan membalas manusia dengan kasih sayang dan keadilan sesuai dengan amal perbuatan mereka.
Emotion-Focused Coping dalam Perspektif Psikologi Barat dan Islam sebagai Strategi Dakwah: Analisis Komparatif Konseptual dan Praktik Keteladanan Nabi Atstsauri, Sofyan; Sukataman, Sukataman; Idlofi, Idlofi; Masruroh, Fina Lailatul; Murtaza, Ahmad
Jurnal Selasar KPI : Referensi Media Komunikasi dan Dakwah Vol 5 No 2 (2025)
Publisher : IAINU Kebumen

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33507/selasar.v5i2.3665

Abstract

This study examines the concept of emotion-focused coping in Western psychology and engages it in dialogue with the model of emotional regulation in Islamic psychology. In Western psychological tradition, emotion-focused coping is understood as an individual’s strategy to manage emotional responses to stressful situations that are difficult or impossible to change. This study employs a qualitative approach using library research and comparative analysis of Western psychological literature and primary sources of Islamic psychology, including the sirah of Prophet Muhammad (peace be upon him) and thematic tafsir studies. The findings indicate that the concept of emotional regulation equivalent to emotion-focused coping has long existed in Islamic scholarly heritage and was practiced concretely by the Prophet Muhammad (peace be upon him), particularly during the Battle of Uhud. In the face of defeat, which had the potential to trigger anger and emotional dysfunction, the Prophet demonstrated emotional regulation through patience, withholding anger, forgiving the mistakes of his companions, building social support through consultation, and relying on Allah Almighty through tawakkul. These practices of emotional regulation not only served to stabilize the personal and collective psychological state of the Muslim community, but also became part of the Prophet’s da’wah strategy, emphasizing emotional education, character formation, and spiritual empowerment as foundational elements for sustaining the mission of Islamic da’wah amid highly stressful circumstances. The findings reaffirm that Islamic psychology offers a holistic and transcendental model of emotion-focused coping, integrating emotional, social, and spiritual dimensions, while simultaneously enhancing the effectiveness of da’wah through the exemplary conduct of the Prophet. This model enriches modern psychological discourse by providing ethical and religious perspectives in emotional management.
Co-Authors Atstsauri, Sofyan Idlofi, Idlofi Lianfin Safira Aulia Masruroh, Fina Lailatul Sukataman, Sukataman