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All Journal Jaqfi : Jurnal Aqidah dan Filsafat Islam Jurnal Selasar KPI: Referensi Media Komunikasi dan Dakwah
Atstsauri, Sofyan
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Religion Humanities Education Social Sciences

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Framework Richard Walzer Terhadap Filsafat Islam Dalam Bukunya; Greek Into Arabic Essay On Islamic Philosophy Latief, Mohamad Mohamad; Ash-Shufi, Cep Gilang fikri; Atstsauri, Sofyan; Kusuma, Amir Reza; Fadhlil, Fajrin Dzul
Jaqfi: Jurnal Aqidah dan Filsafat Islam Vol. 7 No. 1 (2022): JAQFI VOL.7 NO. 1, 2022
Publisher : Jurusan Aqidah dan Filsafat Islam Universitas Negri Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jaqfi.v7i1.12095

Abstract

AbstrakTulisan ini bertujuan untuk melihat eksistensi Filsafat Islam dalam pandangan seorang orientalis, Richard Rudolf Walzer. Ia mengemukakan bahwa terlalu dini untuk mengakui keberadaan Filsafat Islam. Banyak fakta dan karya yang masih belum diketahui. Selain itu, ia juga mengatakan bahwa tidak ada kesepakan di antara para sarjana tentang pendekatan terbaik dalam memahami filsafat Islam. Kajian bagaimana melihat framework Walzer terhadap Filsafat Islam ini dilakukan dengan metode pustaka, dengan menganalisis karyanya yaitu, Greek Into Arabic; Essay On Islamic Philosophy. Hasil dari kajian ini yaitu bahwa Walzer memandang Filsafat Islam secara Historis Filologis, dan bukan secara analisis-definitif. Asumsinya, Filsafat Islam hanyalah kelanjutan Yunani yang tidak ada kebaruannya. Karenanya, pendekatan memahami Filsafat Islam menurut Walzer mesti dengan menelusuri sumber-sumber Yunani, Kristen dan Yahudi. Namun hal itu tidak sejalan dengan pandangan Oliver Leaman dan Abdul Raziq bahwa Filsafat Islam, meski menerima Ide-ide Yunani, namun telah diasimilasi dan berwajah Islam.
Emotion-Focused Coping dalam Perspektif Psikologi Barat dan Islam sebagai Strategi Dakwah: Analisis Komparatif Konseptual dan Praktik Keteladanan Nabi Atstsauri, Sofyan; Sukataman, Sukataman; Idlofi, Idlofi; Masruroh, Fina Lailatul; Murtaza, Ahmad
Jurnal Selasar KPI : Referensi Media Komunikasi dan Dakwah Vol 5 No 2 (2025)
Publisher : IAINU Kebumen

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33507/selasar.v5i2.3665

Abstract

This study examines the concept of emotion-focused coping in Western psychology and engages it in dialogue with the model of emotional regulation in Islamic psychology. In Western psychological tradition, emotion-focused coping is understood as an individual’s strategy to manage emotional responses to stressful situations that are difficult or impossible to change. This study employs a qualitative approach using library research and comparative analysis of Western psychological literature and primary sources of Islamic psychology, including the sirah of Prophet Muhammad (peace be upon him) and thematic tafsir studies. The findings indicate that the concept of emotional regulation equivalent to emotion-focused coping has long existed in Islamic scholarly heritage and was practiced concretely by the Prophet Muhammad (peace be upon him), particularly during the Battle of Uhud. In the face of defeat, which had the potential to trigger anger and emotional dysfunction, the Prophet demonstrated emotional regulation through patience, withholding anger, forgiving the mistakes of his companions, building social support through consultation, and relying on Allah Almighty through tawakkul. These practices of emotional regulation not only served to stabilize the personal and collective psychological state of the Muslim community, but also became part of the Prophet’s da’wah strategy, emphasizing emotional education, character formation, and spiritual empowerment as foundational elements for sustaining the mission of Islamic da’wah amid highly stressful circumstances. The findings reaffirm that Islamic psychology offers a holistic and transcendental model of emotion-focused coping, integrating emotional, social, and spiritual dimensions, while simultaneously enhancing the effectiveness of da’wah through the exemplary conduct of the Prophet. This model enriches modern psychological discourse by providing ethical and religious perspectives in emotional management.
Co-Authors Ash-Shufi, Cep Gilang Fikri Fadhlil, Fajrin Dzul Idlofi, Idlofi Kusuma, Amir Reza Latief, Mohamad Mohamad Masruroh, Fina Lailatul Murtaza, ahmad Sukataman, Sukataman