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Implementation of Minimum Mandatory Giro (Gwm) in Sharia Banking Perspective Analysis of Siyasah Syar'iyyah Maliyyahtitle Gunawan, Arfa
Legalis : Journal of Law Review Vol. 1 No. 1 (2023): October 2023
Publisher : Indonesian Scientific Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61978/legalis.v1i1.47

Abstract

This research analyzesthe implementation of Mandatory Reserve Requirement (GWM) in Islamic banking in Indonesia, with a focus on the duplication of money resulting from the implementation of GWM in Islamic banking, the regulation of GWM in Islamic banking in the view of Siyasah Syar'iyyah Maliyyah, and finding a more just system solution for GWM regulation in Islamic banking in Indonesia. In this research, the researcher used a qualitative research method with a library research type and a philosophical approach. The results of this research show that GWM is a monetary instrument applied by the central bank to ensure the liquidity and solvency level of banks in the financial system. The purpose of implementing GWM is to ensure that banks have enough funds to handle their liquidity needs and to ensure the stability of the overall financial system. Then, the perspective of Siyasah Syariyyah Maliyyah shows that the implementation of Islamic economics in Indonesiamust be practiced according to the socio-cultural conditions in Indonesia. Currently, GWM is something that cannot be avoided, and there is still no new system that can replace it for Islamic banks. Therefore, GWM in Islamic banking is one of the monetary instruments that can control inflation. The existence of GWM in Islamic banking in the concept of Maslahah is at the level of tahsiniyat (tertiary). The debate over the existence of GWM in Islamic banking presents several solutions to provide justice for all parties, including changing the fractional reserve banking system to Narrow Banking, which clearly distinguishes between savings and deposits, emphasizes the principle of amanah, and separates profit-making activities in banking through cooperation with separate affiliate organizations from the bank itself. Because the fractional reserve banking system has been challenged in Switzerland, the solution to GWM gharar is the sovereign money system, which is similar to full reserve coverage, but goes further by giving full control over deposits seen by the central bank. So there is no gharar element. In other words, existing savings "create" loans
Performing Cultural Synthesis: Sendratari Kadita as Ethical Pedagogy in Islamic-Javanese Heritage Preservation and Pluralistic Coexistence Sukmawaty, Fenty; Wahyuni, Yuyun Sri; Tianqi, Fu; Gunawan, Arfa; Yaya, Sobareeyah
JURNAL INDO-ISLAMIKA Vol. 15 No. 1 (2025): (JUNE) INDO-ISLAMIKA: Jurnal Kajian Interdisipliner Islam Indonesia
Publisher : Graduate School of UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/jii.v15i1.47041

Abstract

This study explores Sendratari Kadita as a synthesis of Javanese heritage and Islamic spirituality, reimagining Princess Kadita’s story to promote female agency while integrating Islamic ethics and moral education like patience (ṣabr), retreat (ʿuzlah), and self-purification (tazkiyat al-nafs). Through ethnographic fieldwork—participatory performance observation, interviews with Sanggar Sri Manik’s founder, and textual analysis—the research demonstrates how Islamic norms are embedded via green attire (symbolizing purity), sacred accessories, and minimized mysticism. Sendratari Kadita functions as both cultural preservation and moral pedagogy, merging tradition with communal spirituality. It exemplifies Islam’s adaptability in harmonizing local customs without compromising orthodoxy, offering an inclusive model for cultural sustainability in Indonesia’s pluralistic society. The performance’s aesthetic-religious negotiation fosters coexistence amid diversity, positioning it as a replicable framework for heritage-faith integration. By reframing cultural performance as ethical instruction and interfaith dialogue, this study highlights art’s transformative potential in multicultural contexts, balancing identity preservation with progressive spiritual values.