Article Per Year (5 Year)
p-Index From 2021 - 2026
0.817
P-Index
This Author published in this journals
All Journal Melintas An International Journal of Philosophy and Religion Societas Dei: Jurnal Agama dan Masyarakat Jurnal IMAJI
Harsawibawa, Albertus
Unknown Affiliation
Religion Arts Humanities Economics, Econometrics & Finance Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

Published : 4 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 4 Documents
Search

 1 
Sekularisme, Epistemologi Reformed, dan Liturgi: Menimbang Peran Liturgi dalam Konteks Masyarakat Sekuler Jonathan, Samuel Vincenzo; Harsawibawa, Albertus
Societas Dei: Jurnal Agama dan Masyarakat Vol 9 No 1 (2022): In Press
Publisher : Reformed Center for Religion and Society

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Secularism is a condition of the times we live in today. It gives awareness to the global community that in reality there is only the immanent—there is no God. So, theism is seen as just one of the many options available: atheism becomes even more attractive to embrace. Generally, a theist will respond by demonstrating the plausibility of theism through positive arguments for the existence of God. The author rejects this and offers an approach from Reformed epistemology, as a thesis on how one knows God, to the problem. Through Reformed epistemology, the author views secularism as what is understood as a cognitive environment. As a cognitive environment that prevents the “knowing subject” from knowing God, the authors point out that the appropriate response to secularism is to include the “knowing subject” into the liturgy. Thus, liturgy can also be understood as an act that has an epistemic dimension that enables a person to know God.
Konsistensi Will dan Thing-in-Itself: Menafsir Ulang Metafisika Schopenhauer Mustika, I Ketut Sawitra; Harsawibawa, Albertus
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 37 No. 2 (2021)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v37i2.6296

Abstract

This article aims to present a different reading from the mainstream interpretation that corners Schopenhauer: a consistent interpretation. The authors use a method of acquiring knowledge by acquaintance and description. Schopenhauer’s theory is often considered inconsistent because it concludes will as a thing-in-itself. The will, which is obtained through direct observation of the body, is a representation that is still shrouded in the veil of time form, while thing-in-itself is completely different from representation, and is beyond the reach of space, time, and causality, with reference to principle of sufficient reason. Concluding will as a thing-in-itself is therefore considered inconsistent. However, this interpretation might be wrong because Schopenhauer never claimed that direct observation of the body would yield knowledge of the thing-in-itself. From the very beginning, he realised that direct knowledge of thing-in-itself was impossible, because the knowledge, regardless of its form, was always knowledge of appearances. He knows that will does not qualify as a thing-in-itself. The true function of the will in Schopenhauer's metaphysics lies in the name and concept by which one can think about thing-in-itself objectively.
Subjektivitas Sutradara Perempuan: Deantagonisasi Subjek Perempuan dalam Film Before, Now, and Then (Nana) Manggarsari, Kintan Labiba; Harsawibawa, Albertus
IMAJI Vol. 14 No. 3 (2023): Suara & Imaji yang Berkelindan
Publisher : Fakultas Film dan Televisi - Institut Kesenian Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52290/i.v14i3.135

Abstract

Tulisan ini membahas bagaimana dalam sinema yang strukturnya secara dominan dan historis didominasi dan berangkat dari sudut pandang dan otoritas laki-laki, representasi perempuan dalam layar sinema kemudian tidak memberikan ruang bagi subjektivitas perempuan dan tidak mampu menghadirkan perempuan sebagai perempuan seutuhnya. Subjektivitas perempuan kemudian menjadi nilai penting karena memiliki kekuatan untuk memberikan penggambaran dan pandangan tentang perempuan apa adanya, hadir bukan sebagai ilusi. Subjektivitas sutradara perempuan menawarkan representasi perempuan yang lebih dekat dengan kehidupan. Menggunakan pendekatan yang berbeda dari kanon film arus utama, sutradara perempuan men-de-antagoniskan subjek perempuan dalam karyanya. Membaca subjektivitas sutradara perempuan yang menawarkan bahasa film yang berbeda dalam film Before, Now and Then (Nana) yang disutradarai oleh Kamila Andini, dengan menggunakan pendekatan kualitatif dan metode teori kritis, penulis berharap tulisan ini dapat menunjukkan bagaimana subjektivitas sutradara perempuan di balik layar perfilman sangatlah penting, karena melalui subjektivitasnya, sutradara memiliki kekuatan untuk menawarkan representasi perempuan secara aktif, bukan sebagai pelengkap, dan memiliki otonomi individu sebagai subjek yang utuh.
Konsistensi Will dan Thing-in-Itself: Menafsir Ulang Metafisika Schopenhauer Mustika, I Ketut Sawitra; Harsawibawa, Albertus
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 37 No. 2 (2021)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v37i2.6296

Abstract

This article aims to present a different reading from the mainstream interpretation that corners Schopenhauer: a consistent interpretation. The authors use a method of acquiring knowledge by acquaintance and description. Schopenhauer’s theory is often considered inconsistent because it concludes will as a thing-in-itself. The will, which is obtained through direct observation of the body, is a representation that is still shrouded in the veil of time form, while thing-in-itself is completely different from representation, and is beyond the reach of space, time, and causality, with reference to principle of sufficient reason. Concluding will as a thing-in-itself is therefore considered inconsistent. However, this interpretation might be wrong because Schopenhauer never claimed that direct observation of the body would yield knowledge of the thing-in-itself. From the very beginning, he realised that direct knowledge of thing-in-itself was impossible, because the knowledge, regardless of its form, was always knowledge of appearances. He knows that will does not qualify as a thing-in-itself. The true function of the will in Schopenhauer's metaphysics lies in the name and concept by which one can think about thing-in-itself objectively.
Co-Authors Jonathan, Samuel Vincenzo Manggarsari, Kintan Labiba Mustika, I Ketut Sawitra