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All Journal Jurnal Studi Pemerintahan Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Indonesian Journal of Islam and Muslim Societies IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan Al-Jami'ah: Journal of Islamic Studies Tajdida Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Mawaizh : Jurnal Dakwah dan Pengembangan Sosial Kemanusiaan In Right: Jurnal Agama dan Hak Azazi Manusia Unisia
Haedar Nashir
Universitas Muhammadiyah Yogyakarta
Religion Arts Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Journal : Unisia

 1 
Purifikasi Islam dalam Gerakan Padri di Minangkabau Haedar Nashir
Unisia Vol. 31 No. 69 (2008): Jurnal Unisia
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/unisia.vol31.iss69.art1

Abstract

The Padri Movement, also known as the White Group Movement, grown up in Minangkabauin 1821 – 1837, on one side, had been a strong and militant struggle against Dutch colonizationin Sumatra. On the other side, this movement also raised as a power of reform,bringing together a strong and militant mission of Islamic Purification. This movement hadraised a violence controversy, both when it conflicted with traditional power and when itexpanded its areas of movement to the Batak Land. In the perspective of Sociology, boththe Padri Movement and its militant and violence actions brought in every expanded socialor religious movement cannot be separated one and each other. This is caused by the factthat such a movement is closely related to a strict religious ideology and faith, and at onceit also closely related to a complicated sociological condition at that time. Therefore, amulti-perspective is necessary to understand complicated socio-religious movements.Keywords: Padri Movement, Religious Movement, Islamic Purification.
Sekuralisme Politik dan Fundamentalisme Agama: Ketegangan Kreatif Hubunan Agama dan Politik Haedar Nashir
Unisia No 45/XXV/II/2002
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/unisia.vol25.iss45.art3

Abstract

The discourse on the secularization of politics and the fundamentalism of religion constitutes an interesting theme and includes the complex problem. The secularization of politics as a rigid form of rigid secularism or an extreme secularization isolates religion from state is not only a single phenomenon but it also relation with the trend of religion understanding. It covers response to abuse of state management, especially about the theocratic system and the institutionalization of religion in naive politic. But at the same time the secularization of politics beside causes and refuses the religion involving, and it also cannot answer demoralization of political state as whole, so it appears the fundamentalism of religion rigidly. In this respect, it needs new alternative to find a relationship model between religion and political domain that more flexible, dynamic, it is toward modifying prophetical politic.
Co-Authors Achmad Nurmandi Banggu, Masni Hidayati, Mega Ismed Kelibay Jubba, Hasse Mutohharun Jinan Ridho Al-Hamdi Robert W. Hefner Zuly Qodir