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All Journal Ahkam: Jurnal Ilmu Syariah Al-Tahrir: Jurnal Pemikiran Islam Hukum Islam Jurnal Mudarrisuna: Media Kajian Pendidikan Agama Islam El-Mashlahah MAHKAMAH: Jurnal Kajian Hukum Islam Jurnal Ilmiah Ekonomi dan Bisnis UIR LAW REVIEW Jurnal Ilmiah Ekonomi Islam Al Ishlah Jurnal Pendidikan Jurnal Pendidikan Agama Islam Al-Thariqah Palapa: Jurnal Study Keislaman dan Ilmu Pendidikan Li Falah: Jurnal Studi Ekonomi dan Bisnis Islam Mimbar Yustitia : Jurnal Hukum dan Hak Asasi Manusia Jurnal Hukum Samudra Keadilan FONDATIA MANAZHIM Islamika: Jurnal Keislaman dan Ilmu Pendidikan EkBis: Jurnal Ekonomi dan Bisnis International Journal of Economics, Business and Accounting Research (IJEBAR) Media Keadilan: Jurnal Ilmu Hukum AS-SABIQUN: Jurnal Pendidikan Islam Anak Usia Dini An-Nawa : Jurnal Studi Islam Jurnal Iqtisaduna Jurnal Pendidikan Islam Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum IJIEF: Indonesian Journal of Islamic Economics and Finance
Nurhadi Nurhadi
STAI Al-Azhar Pekanbaru
Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Social Sciences Other

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Trilogi Demografis Pendidikan Anak Usia Madrasah Ibtidaiyah (SD) Nurhadi Nurhadi
ISLAMIKA Vol 2 No 2 (2020): JULI
Publisher : Pendidikan Agama Islam STIT Palapa Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36088/islamika.v2i2.650

Abstract

Education is the most important organ in social change in a better direction, individually and in groups of people and even a country. The agenda of change is the noble ideals of human nature. This is impossible if it doesn't start early. Measures for change starting from the education of children, early childhood and childhood is a golden age, to realize gold in their lives in the future requires education, teaching and habituation in every corner of children's activities, both at home, school and in the community. Therefore a measurable and realistic theory is needed. Among the actual and relevant theories in the community are the demographic trilogy. A theory that teaches environment-based education, both the family environment (home), the educational environment (school) and the community environment. The meaning of the family environment is to educate children of childhood as the age of gold in the area of their daily living quarters. It starts from giving a good name, giving halal food, cultivating it and getting used to listening to the revelation of the Qur'an in his home. Furthermore the educational environment, children in childhood should receive education from educational institutions that can deliver to a pure human identity, which always serves the divine rabbi. For this reason, the child should get an education from the Islamic elementary school or Integrated Islamic Primary School (SDIT) which is based on the development of divine nature. While the most prominent community environment is a mosque or prayer room. So the age of children at the age of basic standards must be accustomed to attending, praying and studying in mosques or mushollah. If the demographic trilogy of education for children at the age of the madrasa is elaborated in education as old as the age of Islam, of course the purpose of Islamic education will be realized, namely to make people who have moral character.
Rekontruksi Ayat-ayat Akuntansi Syariah Nurhadi Nurhadi
ISLAMIKA Vol 2 No 2 (2020): JULI
Publisher : Pendidikan Agama Islam STIT Palapa Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36088/islamika.v2i2.784

Abstract

This paper also tries to describe the values of wisdom and values of the Qur'an in natural accounting practices in sharia. One of the aspirations of the disclosure of these values was stated in the excavation of science in universities as HR regeneration in the field of sharia accounting. If the basis of revelation is of course the truth is in accordance with justice and human benefit. Therefore it is considered very necessary to reveal the basics of al-Qur'an revelation in confirming Islamic accounting knowledge, so that it is formed in full by reconstructing economic accounting verses. So the result is that the syariah accounting verses with the parent paragraph (Q.S (2): 282; (26): 181-184; (49): 6; (17): 35). Whereas there are 9 types of sharia accounting reporting principles, namely: Reported correctly (Q.S (10): 5); Quickly report (Q.S (2): 202; (3): 19; (5): 4; (13): 41); Created by experts (accountants) (Q.S (13): 21; (13): 40; (23): 117; (88): 26); Bright, clear, firm and informative (Q.S (17): 12; (14): 41; (84): 3); Contains comprehensive information (Q.S 6: 52; 39:10); Information is addressed to all parties involved horizontally and vertically (QS (2): 212; (3): 27; (3): 37; (13): 18; (13): 40; (24): 38; ( 38): 39; (69): 52); Detailed and thorough (Q.S (65): 8); No manipulation (Q.S (69): 20; (78): 27); Performed continuously (not negligent) (Q.S (21): 1).
Konversi Bank Riau Kepri Menjadi Bank Syariah dalam Perekonomian Masyarakat dan Umat Islam di Propinsi Riau Nurhadi Nurhadi
ISLAMIKA Vol 2 No 2 (2020): JULI
Publisher : Pendidikan Agama Islam STIT Palapa Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36088/islamika.v2i2.792

Abstract

Riau public awareness of a usury-free bank has shown the positive conversion of Riau BUMD Bank Riau Riau Islands into Sharia-based Banking. Riau Kepr Bank can be converted into an Islamic bank by not breaking the existing rules, just the process and mechanism that must be followed in accordance with the procedures and rules set by the Financial Services Authority. Bank Riau Kepri if converted will become a Sharia Bank, has the opportunity to become one of the 10 largest Islamic banks in Indonesia if analyzed from the side of Riau Riau Regional BUMD assets, but still survive in conventional banks, then only in the order of 80 of the 118 banks in Indonesia, clearly it will be increasingly difficult to compete amid the ASEAN economic market and the onslaught of global banks scrambling to enter the Indonesian market. Bumi Lancang Kuning Melayu Riau and Kepri are synonymous with Islam, even though they have lived in neighboring tribes for a long time, but the law that has always been used long ago is Islamic law based on the Book of Allah and the Sunnah of the Prophet and all components of society can live peacefully and peacefully. Bank Riau Kepri was converted into a sharia bank so it would eliminate the doubt (hesitation) in the hearts of employees working in conventional banks especially with the existence of the MUI Fatwa No. 1 of 2004 stating bank interest included Haram and Riba.
THE TUBE HADIS STUDY ABOUT MONOPOLY IN BUSINESS ECONOMY Nurhadi Nurhadi
International Journal of Economics, Business and Accounting Research (IJEBAR) Vol 2, No 04 (2018): IJEBAR, VOL. 02 ISSUE 04, DECEMBER 2018
Publisher : LPPM ITB AAS INDONESIA (d.h STIE AAS Surakarta)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29040/ijebar.v2i04.348

Abstract

Abstract: Islam is a comprehensive religion that encapsulates all human life including economic activities. Economic and business activities may not or are prohibited from monopolizing goods that are needed by society. In this study will examine the prohibition of monopoly in the Al-Tis'ah polar hadith book. So the result was that the researchers found hadiths related to business monopoly as many as 49 hadiths in the nine, namely Bukhari No. 1319, 2532, 2558, 2565, 2570, 6695, Muslim No. 2790, 3012, 3013, Abu Daud No. 1727, 2990, Tirmizi No. 1188, 2136, 2137, 3353, 3438, Ibn Majah No. 1777, 2144, 2145, 2146, 2464, Ahmad No. 130, 3481, 4379, 4648, 4932, 7217, 7886, 7946, 8263, 8998, 11619, 12313, 12424, 12491, 12705, 12952, 12967, 13124, 13438, 13561, 12967, 13124, 13438, 13561, 15201, 20288, 20478, 20497, 20511, 20548 and Al-Darimi No. 2431, 2432. Bukhari Hadith No. 1319 is in the Book: Zakat, Chapter: Assets That Have Been Issued by Zakat Are Not Considered As Hoarding Treasure, No. Hadith: 1319. Muslim Hadith No. 2790 is in the Book: Buying and selling, Chapter: A ban on someone doing a sale and purchase transaction on another person's transaction, No. Hadith: 2790. Hadith Abu Daud No. 2990 is in the Book: Buying and selling, Chapter: Prohibition to hoard, No. Hadith: 2990. Hadith Tirmizi No. 1188 is in the Book: Buying and selling, Chapter: Hoarding, No. Hadith: 1188. Hadith Ibn Majah No. 2464 is in the Book: Laws, Chapters: Muslims unite in three things, No. Hadith: 2464. Hadith Ahmad No. 130 in the Book: Musnad ten friends guaranteed to enter heaven, Chapter: The beginning of the musnad of Umar bin Al-Khatthab Ra, No. Hadith: 130. Hadith Al-Darimi No. 2431 is in the Book: The book of buying and selling, Chapter: Prohibition of hoarding, No. Hadith: 2431. Keywords: Hadith Study, Kutub Al-Tis'ah, Monopoly, Business Economy
FAKTOR PERSONALIA DAN LINGKUNGAN SOSIAL PENGARUHNYA TERHADAP MINAT BERWIRAUSAHA KANDIDAT SARJANA UNIVERSITAS ISLAM NEGERI SULTAN SYARIF KASIM Nurhadi Nurhadi; Jasmar Jasmar
Jurnal Iqtisaduna Vol 5 No 1 (2019)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/iqtisaduna.v5i1.10811

Abstract

Penelitian dilakukan di UIN Suska Riau dengan tujuan untuk menguji dan menganalisis pengaruh faktor personal dan lingkungan sosial terhadap minat berwirausaha kandidat sarjana  UIN Suska Riau akademik 2018-2019. Analisis data digunakan metode kuantitatif dengan menggunakan analisa regresi linier berganda dibantu alat analisis Statistikal Product and Service Solution for Windows version 20. Hasilnya bahwa faktor personal dan lingkungan sosial  mempengaruhi terhadap minat berwirausaha kandidat sarjana UIN Suska Riau tahun akademik 2018-2019 adalah positif dan signifikan, kategori sangat tinggi sebesar 50% namun kandidat sarjana tidak akan memulai langsung untuk berwirausaha setelah menyelesaikan perkuliahan, sebesar 89% akan bekerja dulu, dari faktor personal menunjukkan rata-rata sebesar 58.75% mahasiswa mengaku tidak memiliki sikap kewirausahaan, dari faktor lingkungan sosial yang sangat mempengaruhi minat berwirausaha adalah orang tua mengarahkan untuk bekerja bukan berwirausaha sebesar 73.5%. Sehingga berdasarkan hasil penelitian, untuk menumbuhkan minat berwirausaha kandidat sarjana diperlukan tenaga pengajar kewirausahaan praktisi di bidang kewirausahaan dan berkomitmen meningkatkan, menumbuhkan sikap kewirausahaan disertai dukungan orang tua mahasiswa.
Woman Searching for Family Nafkah in Islamic Economic Views Nurhadi Nurhadi
AL-TAHRIR Vol 19, No 2 (2019): Women transformation in Islamic Societies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v19i2.1713

Abstract

Abstract: This article focuses on the discussion of Islamic and economic views on women making a living for families (husbands and children). This phenomenon is already popular in Indonesian society, with many female workers (TKW) making a living or working abroad for the sake of family survival (husband and children), this is also reinforced by soap opera shows on private national television titled “The world is upside down” as a manifestation of the socio-economic facts of the Indonesian family today which is visualized as soap operas. This is a big question mark for socio-economic observers and practitioners of sakinah or Muslim families. In general, the main task of making a family living in Islam is assigned to the man (husband). Although it is justified that women (wives) earn a living (working) to help the family economy if the husband’s income is insufficient for family needs, provided that the woman in work does not bring shame, slander and harm to herself and the continuity of her household, and can maintain her honor by always covering aurat and keep away from things that produce salaries are not halal (haram). So a woman who is a family breadwinner in the view of Islamic economics is permitted, but that as an alternative to maintaining survival and domestic life with her husband and children, also does not violate her nature as a wife and mother for her children. This analysis arises because economic activity is a social activity, so the social is very closely related to the economy, also the Islamic economy and  ocioeconomic family in Islam.
Fasakh Nikah is Talak Khulu ' in the Perceptive of Muqaranah Mazahib Fil Al-Fiqh and Maqashid Syari'ah Nurhadi Nurhadi
El-Mashlahah Vol 10, No 1 (2020)
Publisher : Institut Agama Islam Negeri Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/maslahah.v10i1.1421

Abstract

ABSTRACTFasakh nikah or khulu' is the husband's divorce right which is given to his wife to break away from the marriage bond which is considered to have no benefit. This study is a study of muqaranah mazahib fil al-fiqh. Khulu 'according to the school of Daud al-Zhahiri, Ibnu Hazm represented, argues that the khulu' is the king's divorce (talak that can be reconciled). According to the Hanbali School represented by Ibn Qudamah that khulu‘ is the fasakh of marriage. Strengthened by Imam Ahmad with the argument of the authentic hadith of Ibn Abbas, as well as the opinion of the Shafi'iyyah school. The maqasid syari'ah review of khulu' in marriage with the maqasid Ammah and Khassah approach, then analyzed using circular theory by understanding the meaning of khulu' based on general benefit, then khulu 'is the wife's divorce, because talak can basically arise from the husband referred to as the rights of divorce and also from the wife referred to as divorce divorce or khulu' or fasakh. Then the wisdom of khulu’ is the solution to the incomplete household that is not resolved, so that the wife is not neglected, the law allows the wife of the talak or divorces the husband with the concept of khulu’ or fasakh in the religious court (sharia court), in return for divorce rights for the wife.Keywords: Fasakh Nikah, Talak Khulu' and Maqashid Syari'ahINTISARIFasakh nikah atau khulu' adalah hak perceraian suami yang diberikan kepada istrinya untuk melepaskan diri dari ikatan pernikahan yang dianggap tidak memiliki manfaat. Penelitian ini adalah penelitian muqaranah mazahib fil al-fiqh. Khulu' menurut mazhab Daud al-Zhahiri, Ibnu Hazm mewakili, berpendapat bahwa khulu' adalah perceraian (talak yang dapat direkonsiliasi). Menurut mazhab Hanbali diwakili oleh Ibn Qudamah bahwa khulu‘ adalah fasakh pernikahan. Diperkuat oleh Imam Ahmad dengan argumen hadis shahih Ibnu Abbas, serta pendapat mazhab Syafi'iyyah. Maqasid syari'ah mengulas khulu' dalam pernikahan dengan maqasid Ammah dan Khassah, kemudian dianalisis menggunakan teori sirkular dengan memahami makna khulu' berdasarkan manfaat umum, maka khulu' adalah perceraian istri, karena talak pada dasarnya dapat timbul dari suami sebagai hak perceraian dan juga dari istri disebut perceraian atau khulu' atau fasakh. Maka khulu' merupakan solusi untuk permasalahan rumah tangga yang tidak dapat diselesaikan, sehingga hak istri tidak diabaikan, hukum memperbolehkan istri menceraikan suami dengan konsep khulu' atau fasakh di pengadilan agama, sebagai imbalan atas hak perceraian untuk istri.Kata Kunci: Fasakh Nikah, Talak Khulu’ dan Maqashid Syariah
Concept Of The Mosque As An Education Means Faith And The End Of Children In The Modern Era Nurhadi Nurhadi
Nazhruna: Jurnal Pendidikan Islam Vol 2 No 2 (2019): Pendidikan Islam
Publisher : Program Studi Pendidikan Islam Institut Pesantren KH Abdul Chalim Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31538/nzh.v2i2.333

Abstract

In this Modern era, mosques are very grand and luxurious as a form of development of Islamic civilization. Not only for ubudiyah, the mosque is one of the non-formal educational facilities for the Islamic community. In order for the mosque to function properly in Islamic law. So it needs an applicative and simple theory, according to the author, so that mosques can become educational facilities for children, it needs to be arranged in a systematic and directed manner, namely: 1). Looking for prospective husband and wife at the mosque. 2). Ta'aruf at the mosque. 3). Marriage contract at the mosque. 4). Pregnancy Children always go to the mosque. 5). Born Son in Azankan like Azan at the Mosque. 6). Since toddlers and children always learn Koran at the mosque. 7). Since Children and Mumayiz always pray at the mosque. 8). After Baligh Teach Stay at the Mosque. 9). After Adult, look for a diligent soul mate to the mosque. If the nine points above are implemented, then mosques will naturally become a mecca for the education of Islamic children. So the purpose of education is to make insane kamil who are devoted and have moral character.
Philosophical Values for Children's Legal Rules in the Positive Law of Islam Indonesia Nurhadi Nurhadi
Al-Ahkam: Jurnal Ilmu Syari’ah dan Hukum Vol. 5 No. 1 (2020): Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum
Publisher : Fakultas Syariah, Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/alahkam.v5i1.1775

Abstract

Abstract The obligation to provide for a child is prioritized by a father, but if it is not capable, then the mother will take it. Ages earn a living from 0 to 21 years or get married. If a civil servant then the child salary is 1/3. The philosophy of child care obligations in Islamic UUP, if viewed from the axiological aspect of the benefit of the law, then the livelihood of children is a medium to achieve people's welfare, with the fulfillment of children's livelihood means that they have prepared quality human resources in the future, because in their livelihood three children aspects of fulfilling basic needs of children, namely primary needs, children's spiritual (psychological) needs and children's intellectual needs. From the axiological aspect of legal justice, the fulfillment of children's livelihood is full of the values of theological justice, social justice and gender justice. Whereas from the axiological aspect of legal certainty, the existence of legal sanctions on family law legislation serves as social control as a preventive measure to prevent acts of neglect of the child and repressive (forcing) parents to provide for the child by paying them later, as guarantee of child rights (child rights).
Analysis of the Pop Up Market in Islamic Economics Business Perspective: Lesson Learned in Pekanbaru Nurhadi Nurhadi
IJIEF: Indonesian Journal of Islamic Economics and Finance Vol. 2 No. 1 (2019): Indonesian Journal of Islamic Economics and Finance
Publisher : Department of Islamic Economics, Postgraduate Program, UIN Kiai Haji Achmad Siddiq, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/ijief.v2i1.238

Abstract

The market phenomenon in Pekanbaru in the last decade is enlivened by the existence of the pop-up market. By utilizing idle land around the settlement, the sellers provide goods for daily needs. This study is a mixed research model, which uses qualitative descriptive methods and direct observation. The research shows that the pop-up market just a momentary event that occurs when there is a crowd. It can be categorized as a traditional market with basic goods and carried out on mobile. According to a business economics perspective, the pop-up market plays an important role in fostering economic development, which leads to the welfare of society. Further, the existence of the pop-up market also in accordance with the principles of Islamic business economics which give attention to the micro and small enterprises due to the target of the pop-up market in Pekanbaru is the middle and lower classes. Keywords: Islamic Economics, Islamic Business, Pop Up Market
Co-Authors Abdul Azis Alfen Khairi Fadhli Ananda Fahrul Rozi Fitria Fitria Jasmar Jasmar Mawardi Dalimunthe Mohd Afandi Awang Hamat Muhammad Irhamuddin Harahap Muhammad Sutrisno Bin Syamsuir Rizizhco Ardianto Murti Shilfia Alfitry Taufiq Hidayat Zainul Bahri Lubis