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All Journal Jurnal Humanitas: Katalisator Perubahan dan Inovator Pendidikan Geodika: Jurnal Kajian Ilmu dan Pendidikan Geografi SOCIAL : Jurnal Inovasi Pendidikan IPS JURNAL PENDIDIKAN IPS
Hanapi, Hanapi
Program Studi Pendidikan Sosiologi, Fakultas Ilmu Sosial Dan Ekonomi, Universitas Hamzanwadi, Selong, Indonesia
Humanities Economics, Econometrics & Finance Education Environmental Science Law, Crime, Criminology & Criminal Justice Social Sciences

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Pelestarian Lingkungan Pesisir Melalui Ritual Nyalamaq Dilauq di Desa Tanjung Luar Keruak Lombok Timur Habibuddin Habibuddin; Hanapi Hanapi; Burhanuddin Burhanuddin
Geodika: Jurnal Kajian Ilmu dan Pendidikan Geografi Vol 7 No 1 (2023): Juni 2023
Publisher : Universitas Hamzanwadi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29408/geodika.v7i1.17516

Abstract

Pelestarian lingkungan pesisir melalui ritual belum banyak diungkap. Penelitian ini bertujuan untuk menjelaskan pelestarian lingkungan pesisir melalui ritual nyalamaq dilauq di Desa Tanjung Luar Kecamatan Keruak Kabupaten Lombok Timur. Metode penelitian menggunakan deskriptif kualitatif. Data dikumpulkan melalui observasi, wawancara, dan dokumentasi. Analisis data dilakukan menggunakan model interaktif terdiri atas pengumpulan data, reduksi data, penyajian data, dan penarikan simpulan/verifikasi. Hasil penelitian menunjukkan, bahwa: 1) terdapat tiga versi mengenai awal mula penyelenggaraan ritual nyalamaq dilauq; versi pertama, ritual awalnya dilakukan oleh suku Mandar bernama Mara'dia Ma'danuang untuk mengusir wabah penyakit; versi kedua, ritual dilakukan oleh suku Bajo untuk mengenang dan menghargai leluhur mereka bernama Punggawa Rattung dan Mbo Bisu yang menghilang ditelan laut dan menjelma menjadi karang yang diyakini menjadi penjaga pantai dan laut, dan versi ketiga, ritual dilakukan sejak peresmian pendirian douane di Tanjung oleh Kolonial Belanda sehingga dikenal nyalamaq palabuang; 2) prosesi ritual nyalamaq dilauq terdiri atas tiga tahap, yaitu persiapan; pelaksanaan, dan penutupan; dan 3) pelestarian lingkungan melalui ritual nyalamaq dilauq terkait empat hal, yaitu mengelola dan melindungi sumber daya pesisir-laut, menjaga keseimbangan ekosistem laut, mencegah pencemaran lingkungan pesisir dan laut, dan meminimalisasi konflik lingkungan kawasan pesisir.
Interaksi antarsuku dalam Kehidupan Sosial Ekonomi Masyarakat Tanjung Luar Lombok Timur Baiq Nurul Hidayati Safitri; Syahrul Amar; Muhammad Shulhan Hadi; Bambang Eka Saputra; Hanapi Hanapi
Jurnal Humanitas: Katalisator Perubahan dan Inovator Pendidikan Vol 10 No 2 (2024): April
Publisher : Universitas Hamzanwadi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29408/jhm.v10i2.25943

Abstract

This research aims to explain the dynamics and patterns of interaction between tribes in socio-economic life in Tanjung Luar Village, East Lombok. This research method uses qualitative with an ethnographic approach. Data collection techniques include observation, interviews, and documentation. The results of this research show that the pattern of interaction between tribes in the Tanjung Luar area began with the existence of the Baai van Pidjoe port, then around 1907, the port was moved to Tanjung Luar until it was busy being visited by tribes from outside. On the coast of Tanjung Luar, there are several patterns of interaction between tribes in daily life, namely, cooperation, exchange, dispute, and competition. The social impact is the interaction between tribes, a heterogeneous society free of conflict/strengthening unity and integrity, and as a vehicle for inter-tribal meetings. Meanwhile, the impact on the economy is as a means of livelihood or employment, income or ownership of goods, and increased education so that the socio-economic value of society also increases.
Transformasi Gaya Hidup Konsumtif Mahasiswa dalam Penggunaan E-Money di Universitas Hamzanwadi Eli Mazlin; Hanapi Hanapi; Ahmad Tohri
JURNAL PENDIDIKAN IPS Vol. 16 No. 4 (2026): JURNAL PENDIDIKAN IPS
Publisher : STKIP Taman Siswa Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37630/jpi.v16i4.4784

Abstract

Perkembangan teknologi digital telah mendorong perubahan dalam sistem transaksi keuangan melalui penggunaan uang elektronik (e-money) yang menawarkan kemudahan, kecepatan, dan berbagai fitur menarik sehingga berpotensi mempengaruhi pola konsumsi mahasiswa sebagai pengguna aktif teknologi digital. Penelitian ini bertujuan untuk menganalisis transformasi gaya hidup konsumtif mahasiswa dalam penggunaan e-money di Universitas Hamzanwadi serta faktor-faktor yang memengaruhi terjadinya transformasi tersebut. Penelitian ini menggunakan pendekatan kualitatif dengan 12 responden mahasiswa pengguna e-money aktif yang dipilih melalui purposive sampling. Teknik pengumpulan data dilakukan melalui observasi, wawancara dan dokumentasi, kemudian dianalisis menggunakan pendekatan kualitatif meliputi reduksi data, penyajian data, serta penarikan Kesimpulan dan verifikasi. Hasil penelitian menunjukkan penggunaan e-money telah mendorong transformasi gaya hidup mahasiswa yang ditandai dengan pergeseran pola transaksi dari tunai ke digital, meningkatnya aktivitas belanja, serta munculnya kecendrungan pembelian impulsive (impulsive buying). Transformasi tersebut dipengaruhi oleh kemudahan transaksi, promosi digital, perkembangan teknologi, lingkungan sosial, dan kebiasaan berbelanja daring. Dengan demikian, e-money tidak hanya berfungsi sebagai alat pembayaran, tetapi juga berperan dalam membentuk gaya hidup konsumtif mahasiswa di era digital.
Ritual Perang Topat sebagai Praktik Ekologis: Kepercayaan Masyarakat dalam Pelestarian Alam Hanapi Hanapi; Zulkarnain Zulkarnain; Ahyar Rasyidi; Lalu M. Istiqlal
Jurnal Humanitas: Katalisator Perubahan dan Inovator Pendidikan Vol 12 No 1 (2026): Maret
Publisher : Universitas Hamzanwadi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29408/jhm.v12i1.33941

Abstract

This study aims to analyze the Perang Topat ritual as a form of local ecological practice and as an expression of the community’s belief system in environmental conservation. The research employs a qualitative approach using an ethnoecology-based case study design. Data were collected through observation, semi-structured interviews with customary leaders, religious figures, and local community members, as well as document analysis. Data analysis was conducted using an interpretative thematic approach through coding, categorization, and inductive identification of ecological values. The findings indicate that the Perang Topat ritual functions as both a religious and social practice while embodying ecological values, including respect for nature, sustainable resource management, and the strengthening of collective awareness regarding environmental preservation. The belief systems of the Sasak (Islam) and Balinese (Hindu) communities concerning the sacredness of nature foster ecological behaviors that are transmitted intergenerationally through ritual practices. Perang Topat can therefore be understood as a form of local ecological practice that contributes to environmental conservation grounded in local wisdom.
MAKNA SOSIAL WISATA RELIGI PADA MAKAM TGKH. M. ZAINUDDIN ABDUL MADJID DALAM PERSPEKTIF MASYARAKAT BERMI Rizki Hidayatul Ihsan; Muh. Ridwan Markarma; Hanapi Hanapi
SOCIAL : Jurnal Inovasi Pendidikan IPS Vol. 6 No. 3 (2026)
Publisher : Pusat Pengembangan Pendidikan dan Penelitian Indonesia (P4I)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51878/social.v6i3.14652

Abstract

Religious tourism at the tombs of religious figures is not only related to spiritual activities but also contributes to shaping the social life of surrounding communities. This study aims to examine the social meaning of religious tourism at the Tomb of TGKH. M. Zainuddin Abdul Madjid from the perspective of the Bermi community. This study employed a descriptive qualitative approach involving 10 informants consisting of a tomb administrator, religious leaders, members of the Bermi community, pilgrims, and a neighborhood head selected through purposive sampling. Data were collected through observation, interviews, and documentation and analyzed interactively through data condensation, data presentation, and conclusion drawing. Data validity was ensured through source and technique triangulation. The findings show that religious tourism is interpreted by the Bermi community as part of their collective identity and pride in TGKH. M. Zainuddin Abdul Madjid, as well as a space for social interaction and strengthening social solidarity. Religious tourism also contributes to preserving religious values and the figure's exemplary teachings while creating economic opportunities for the local community. However, increasing visitor numbers also create challenges, including limited facilities, traffic congestion, waste, and competition among traders. Thus, religious tourism represents a social reality with identity, solidarity, religious, and economic dimensions in the social life of the Bermi community. ABSTRAK Wisata religi pada makam tokoh agama tidak hanya berkaitan dengan aktivitas spiritual, tetapi juga membentuk kehidupan sosial masyarakat di sekitarnya. Penelitian ini bertujuan untuk mengkaji makna sosial wisata religi pada Makam TGKH. M. Zainuddin Abdul Madjid dalam perspektif masyarakat Bermi. Penelitian menggunakan pendekatan kualitatif deskriptif. Penelitian melibatkan 10 informan yang terdiri atas pengurus makam, tokoh agama, masyarakat Bermi, peziarah, dan kepala lingkungan yang dipilih melalui purposive sampling. Data dikumpulkan melalui observasi, wawancara, dan dokumentasi, kemudian dianalisis secara interaktif melalui kondensasi data, penyajian data, dan penarikan kesimpulan. Keabsahan data dilakukan melalui triangulasi sumber dan teknik. Hasil penelitian menunjukkan bahwa wisata religi dimaknai masyarakat Bermi sebagai bagian dari identitas dan kebanggaan kolektif terhadap TGKH. M. Zainuddin Abdul Madjid, sekaligus sebagai ruang interaksi sosial dan penguatan solidaritas masyarakat. Wisata religi juga berperan dalam mempertahankan nilai-nilai religius dan keteladanan tokoh serta membuka peluang aktivitas ekonomi bagi masyarakat. Di sisi lain, peningkatan kunjungan menimbulkan tantangan berupa keterbatasan fasilitas, kemacetan, sampah, dan persaingan usaha. Dengan demikian, wisata religi merupakan realitas sosial yang memiliki dimensi identitas, solidaritas, religius, dan ekonomi dalam kehidupan masyarakat Bermi.
Makna Filosofis Tradisi Raga dalam Adat Kematian Suku Sasak di Lombok Timur Ersa Widiyanti; Abdullah Muzakar; Hanapi Hanapi
Jurnal Humanitas: Katalisator Perubahan dan Inovator Pendidikan Vol 11 No 4 (2025): Desember
Publisher : Universitas Hamzanwadi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29408/jhm.v11i4.36631

Abstract

This study examines the philosophical meanings of the raga tradition within the Sasak death ritual in Lenek Village, East Lombok, and explains its socio-cultural values and continuity amid social change. A qualitative approach with an ethnographic method was employed to understand raga from the perspective of community members as cultural actors. Data were collected through participatory observation, in-depth interviews, and documentation. Informants were selected purposively and included customary leaders, religious leaders/Tuan Guru, bereaved families, raga craftsmen, and community leaders. Data were analyzed interactively through data condensation, data display, and conclusion drawing and verification. Data credibility was strengthened through source and technique triangulation and confirmation with informants. The findings indicate that raga is a cultural object that functions simultaneously as a symbol and a socio-religious medium. Woven bamboo represents flexibility, steadfastness, unity, and interpersonal relationships; rice represents the source of life and purity of intention; mature coconuts with water symbolize maturity, usefulness, coolness, and the continuity of prayer; while fruits, natural products, and traditional foods represent fertility, blessings, welfare, cultural identity, and charity for the deceased. The production and implementation of raga strengthen mutual cooperation, solidarity, social concern, collective responsibility, respect, and the transmission of norms and ethics. The findings also show that social change has primarily altered technical aspects rather than the core meanings of the tradition. Thus, raga can be understood as a cultural symbol connecting Sasak views of life and death with social solidarity and collective identity.
Eksistensi Parade Tebolak Beak dalam Festival Budaya Bale Langgak sebagai Upaya Pelestarian Warisan Budaya Masyarakat Sasak Husnul Hotimah; Zulkarnain Zulkarnain; Hanapi Hanapi
Jurnal Humanitas: Katalisator Perubahan dan Inovator Pendidikan Vol 11 No 4 (2025): Desember
Publisher : Universitas Hamzanwadi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29408/jhm.v11i4.36632

Abstract

This study aims to analyze the existence of the Tebolak Beak Parade within the Bale Langgak Cultural Festival, identify the factors influencing its continuity, explain the transformation of the parade’s meanings and functions within the context of the cultural festival, and examine community strategies for preserving cultural values amid modernization. The study employed a descriptive qualitative approach, with data collected through participant observation, in-depth interviews with 15 purposively selected informants, and documentation. Data were analyzed using the Miles, Huberman, and Saldaña model, consisting of data reduction, data display, and conclusion drawing, while data validity was established through source triangulation, technique triangulation, and member checking. The findings indicate that the existence of the Tebolak Beak Parade is manifested in four main forms: the dulang parade as a cultural procession, prayer and pilgrimage rituals at the Batu Ngereng Cemetery, cultural arts performances, and a culinary bazaar supporting the festival. The continuity of the parade is influenced by support from local government, customary leaders, religious leaders, community participation, and integration with the tourism sector. However, limited understanding among younger generations of the philosophical values underlying the tradition, the tendency toward festival commercialization, and weak regeneration of cultural practitioners constitute major challenges. Although the parade has undergone a transformation from a communal ritual into a cultural attraction, the community continues to preserve its core elements through ritual practices, the transmission of cultural values to younger generations, and the strengthening of customary institutions. These findings demonstrate that the Tebolak Beak Parade functions not only as a cultural attraction but also as a medium for preserving the cultural heritage of the Sasak community, continuously adapting to social change without abandoning its traditional values.
Implementasi Awiq-Awiq sebagai Mekanisme Pengendalian Sosial pada Masyarakat Sasak di Desa Ekas Buana, Lombok Timur Wahyudi Saputra; Ahmad Tohri; Hanapi Hanapi
Jurnal Humanitas: Katalisator Perubahan dan Inovator Pendidikan Vol 11 No 4 (2025): Desember
Publisher : Universitas Hamzanwadi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29408/jhm.v11i4.36635

Abstract

The phenomenon of single parent women is an emerging social reality in various regions of Indonesia, including West Nusa Tenggara. This study aims to describe the strategies and obstacles faced by single parent women in fulfilling family economic needs. Using a qualitative approach with phenomenological design, this study involved 15 informants selected purposively in North Tanak Malit Hamlet, South Masbagik Village, Masbagik District. Data collection techniques included participatory observation, in-depth interviews, and documentation. Data analysis used the Miles and Huberman model with source triangulation as validity testing. The results showed that single parent women's strategies include optimizing domestic and public roles through the use of agricultural land, laundry-ironing services, selling snacks, and borrowing from close relatives. The obstacles faced include limited rest time, difficulty managing time between work and childcare, and problematic financial management. This study confirms that the double burden experienced by single parent women is a social construction that requires policy interventions based on economic empowerment and strengthening of social capital.
Co-Authors Abdullah Muzakar Ahmad Tohri Ahyar Rasyidi Baiq Nurul Hidayati Safitri Bambang Eka Saputra Burhanuddin, Burhanuddin Eli Mazlin Ersa Widiyanti Habibuddin Husnul Hotimah Lalu M. Istiqlal Muh. Ridwan Markarma Muhammad Shulhan Hadi, Muhammad Shulhan Rizki Hidayatul Ihsan Syahrul Amar Wahyudi Saputra Zulkarnain Zulkarnain