Garuda - Garba Rujukan Digital

p-Index From 2020 - 2025

0.61

P-Index

This Author published in this journals

All Journal Al-Bayan: Jurnal Studi Al-Qur´an dan Tafsir AL QUDS : Jurnal Studi Alquran dan Hadis Jurnal Ibn Abbas Journal of Islamic History and Manuscript Religia : Jurnal Ilmu-Ilmu Keislaman Shād : Jurnal Ilmu Al-Qur'an dan Tafsir

Ihsan Nurmansyah

Unknown Affiliation

Author-ID : 2422582

Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences

Published : 6 Documents Claim Missing Document

Claim Missing Document

Articles

Resepsi dan Transmisi Pengetahuan dalam Film Papi dan Kacung Episode 8-11: Sebuah Kajian Living Hadis Ihsan Nurmansyah
AL QUDS : Jurnal Studi Alquran dan Hadis Vol 3, No 2 (2019)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

This paper discusses the study of living hadith in the film Papi dan Kacung (read: PdK) episodes 8-11 uploaded by Qorryan on Instagram in 2019. The film PdK is a short film of Islamic nuances which in each scene shows a reception from the hadith The Prophet, especially things that are forbidden. Therefore, to find out the variety of receptions on the Prophet's hadith in the film PdK episodes 8-11 using reception theory and knowledge transmission. The results of this study are 1) first, the exegetical reception was manifested in the reading of the Book Riyadhus Shalihin; second, the aesthetic reception contained in the reading of the Book Riyadhus Salihinaccompanied by Zamzam backsound; third, functional receptions on the informative aspect, namely a ban resembling the opposite sex, a ban on doing the three things that are hated by God, a ban on disparaging goodness and a prohibition on cursing. Whereas the function in the performative aspect, namely Kacung always follows the advice of his father in the form of asking forgiveness, taking off the earrings he wears, giving good advice to his friends and giving a smile. 2) As for the transmission of knowledge in the film "PdK" episodes 8-11, each episode starts with the caption One Episode One Hadith, which aims to be a self-reminder before being addressed to others. Then, the actor as the second agent Papi read the hadith in the Book Riyadhus Shalihin which is used as the main agent. After tracking the hadith in the original source, it was taken from the Book of Shahih Bukhari and Shahih Muslim

KAJIAN INTERTEKSTUALITAS TAFSIR AYAT ASH-SHIYAM KARYA MUHAMMAD BASIUNI IMRAN DAN TAFSIR AL-MANAR KARYA MUHAMMAD RASYID RIDHA Ihsan Nurmansyah
Al-Bayan: Jurnal Studi Al-Qur'an dan Tafsir Vol 4, No 1 (2019): Al-Bayan: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Qur’anic and Tafsir studies Programme at Ushuluddin Faculty

Tulisan ini membahas tentang kajian intertekstualitas dalam Tafsir Ayat ash-Shiyam karyaMuhammad Basiuni Imran (1302-1396 H/1885-1976 M). Tafsir tersebut ditulis pada tahun 1936 M, dengan menggunakan aksara Jawi, bahasa Melayu dan tipologi tafsir klasik Nusantara yang masih sederhana. Dari hasil penelaahan awal, disinyalirbahwa tafsir inimerupakan terjemahandariTafsir al-Manar karya Muhammad Rasyid Ridha.Oleh karena itu, untuk membuktikan keterpengaruhan tersebut, maka tulisan ini menggunakan kajian intertekstualitas yang diintrodusir oleh Julia Kristeva. Hasil dari penelitian ini adalah bahwa penulisan Tafsir Ayat ash-Shiyam sangat dipengaruhi oleh Tafsir al-Manar. Hal ini terjadi karena memang Muhammad Basiuni Imran sangat mengagumi sosok gurunya yakni Muhammad Rasyid Ridha. Sebelum menuliskan tafsirnya, Basiuni Imran telah mempelajari Tafsir al-Manar serta mengajarkannya dalam pengajian rutin seminggu sekali di Masjid Jami’ Keraton Sambas. Berdasarkan hasil penelaahan, dapat dikatakan bahwa Tafsir Ayat ash-Shiyam adalah versi terjemahan dari Tafsir al-Manar. Upaya yang dilakukan oleh Basiuni Imran adalah dengan mengalih bahasakan Tafsir al-Manar ke dalam bahasa lokal, yakni bahasa Melayu dan ditulis memakai aksara Jawi. Selain itu, perubahan yang dilakukan adalah dengan meringkas substansinya dengan mempertimbangkan kondisi, realitas, kultur dan kapasitas masyarakatnya sehingga akan lebih responsif, akomodatif dan mudah menangkap pesan-pesan yang terkandung dalam tafsir tersebut.

EPISTEMOLOGI PENAFSIRAN UMMAH WAHIDAH DALAM AL-QUR’AN: STUDI KOMPARATIF ANTARA HAMKA DAN KEMENTERIAN AGAMA RI Ihsan Nurmansyah
Ibn Abbas : Jurnal Ilmu Alquran dan Tafsir Vol 2, No 1 (2019): April-September
Publisher : Fakultas Ushuluddin dan Studi Islam

Tulisan ini membahas tentang epistemologi penafsiran ummah wahidah dalam al-Qur’an terhadap pandangan Hamka dan Kementerian Agama RI. Adapun hasil dari penelitian ini, terdapat persamaan dan perbedaan antara struktur epistemologi keduanya dalam menafsirkan ummah wahidah, misal validasi penafsiran dari segi teori pragmatik, penafsiran Hamka cukup bernilai guna dalam memberikan solusi mengenai perselisihan yang terjadi di masyarakat, dengan mencari titik temu sebagai dalih agama tetap satu yakni Islam, pegangan tetap satu yakni al-Qur’an dan kiblat tetap satu yakni Kabah. Sedangkan Kementerian Agama RI cukup bernilai guna dalam memberikan solusi mengenai perselisihan yang terjadi di masyarakat dengan mengikuti petunjuk al-Qur’an.

Tradisi Pembacaan Surah Yasin Malam Nisfu Sya’ban di Pontianak Timur, Kalimantan Barat: Analisis Sosiologi Pengetahuan Ihsan Nurmansyah; Putri Rizqy, Fina Hilmina
Shād : Jurnal Ilmu Al-Qur'an dan Tafsir Vol 2 No 1 (2024): Shād : Jurnal Ilmu Al-Qur'an dan Tafsir, Juni 2024
Publisher : STAI KH. MUHAMMAD ALI SHODIQ TULUNGAGUNG

Show Abstract | Download Original | Original Source | Check in Google Scholar

This article discusses the tradition of reading Surah Yasin on the night of Nisfu Sya'ban at Surau al-Ikhlas, East Pontianak, West Kalimantan. In its implementation, Surah Yasin is recited three times, then continued with the recitation of the Apostle's prayer and a serving of yellow pulut on top of which is placed grilled chicken. Therefore, to find out the meaning of this tradition is to use Karl Mannheim's theory of the sociology of knowledge. The data sources were obtained from interviews with the management or chief executive and the Imam who led the reading as well as direct observations in the field. The results of this research are: 1) the objective meaning from the perspective of the Surau al-Ikhlas congregation, namely preserving the traditions of previous elders as a form of obedience to the cleric named KH. Yunus Mohan found his handwritten notes which were used as a reference. 2) the expressive meaning in the view of the Surau al-Ikhlas congregation, namely as a cure for all diseases, asking for determination of faith, asking for long life and lots of halal sustenance. 3) the documentary meaning of the tradition of reading Surah Yasin on the night of Nisfu Sya'ban is the formation of a habit as a forum for unity and brotherhood of the Surau al-Ikhlas congregation. Keywords: Living Qur’an, Surah Yasin, Nisfu Sya'ban, Sociology of Knowledge

Biography of the Mufti Sultanate in West Kalimantan: H. Muhammad Basiuni Imran (1885-1976 AD) and H. Ismail Mundu (1870-1957 AD) Ihsan Nurmansyah; Sherli Kurnia Oktaviana
Journal of Islamic History and Manuscript Vol. 1 No. 2 (2022): Journal of Islamic History and Manuscript
Publisher : Institute of Research and Community Service UIN Prof. K.H. Saifuddin Zuhri

H. Muhammad Basiuni Imran and H. Ismail Mundu are mufti or charismatic clerics who are popular now in the West Kalimantan area. Both lived contemporaneously, and their work in various scientific, social, and political fields has brought them to a level of popularity that is not only in the Malay Archipelago world but also in the Islamic world. Therefore, it is essential to study their biographies, starting with their family background, education, academic career, environment, and work. The method used is the historical method and comparative research. The results of this study are as follows 1) both mufti comes from religious family backgrounds, as seen from the childhood of H. Muhammad Basiuni Imran studied religion from his father, H. Muhammad Imran, while H. Ismail Mundu studied theology with his uncle, H. Muhammad bin H. Ali; 2) the two mufti used the Middle East as their intellectual space. It was seen that H. Muhammad Basiuni Imran performed the hajj and studied simultaneously in Mecca and Egypt, while H. Ismail Mundu performed the hajj three times and only studied in Mecca; 3) both multitasked with explaining to the public religious issues when H. Muhammad Basiuni Imran, as mufti in the Sultanate of Sambas, wrote Tafsir Tujuh Surah and Ayat as-Siyam as a response to the problems faced by the Malay community. Meanwhile, H. Ismail Mundu held the position of mufti in the Kubu Sultanate, writing Bugis translation of the holy book of the Qur’an as a response problem faced by the Bugis people.

Sūrah Al-Fātiḥah as an Antidote: Qur’an and Hadith Reception in Malay Communities of Pontianak and Singkawang Syamsul Kurniawan; Ihsan Nurmansyah; Azid , Muhammad Adam Abd.; Suratman, Bayu
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 27 No 1 (2024)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v27i1.8555

Initially, Sūrah Al-Fātiḥah was predominantly received by scholars with a focus on textual analysis.However, its reception has expanded, incorporating various practices within communities, including its useas a remedy believed to cure ailments. This study aims to examine the belief in the efficacy of Sūrah AlFātiḥah as a healing remedy among the Malay communities of Pontianak and Singkawang. A qualitativeresearch methodology was employed, analyzed through Ahmad Rafiq’s theory of functional reception. Datawere gathered through observations, interviews, and related literature. The findings reveal that the Malaycommunities of Pontianak and Singkawang believe in Sūrah Al-Fātiḥah’s healing properties based on aHadith stating: “The Opening of the Book serves as a remedy for various ailments.” Performatively, inPontianak, Sūrah Al-Fātiḥah is recited in one breath over a glass of water, which is then consumed by theill. In Singkawang, there are two ways: first, reciting Sūrah Al-Fātiḥah while directing the thumb to theroof of the mouth and applying it to the affected area; second, reciting the surah over water, which is thenconsumed and applied to the afflicted area. The transmission of this knowledge in Pontianak is linked toKitab Mujarabat (literally: Book of Remedies) by Daeng Matse, while in Singkawang, it derives fromKitab Harian (literally: Book of Daily Guidance) by Datok Ngah Dolah. This study contributes to theunderstanding of Living Qur’an and Hadith, revealing a model of acculturative religious education. Thetheoretical, practical, and methodological contributions of this research offer recommendations for futurestudies, such as developing new methods or expanding research datasets

Co-Authors Azid , Muhammad Adam Abd. Putri Rizqy, Fina Hilmina Sherli Kurnia Oktaviana Suratman, Bayu Syamsul Kurniawan

Title

Found 6 Documents
Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title Search

Found 6 Documents Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title

Found 6 Documents
Search