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Berdamai dengan Pluralitas Paham Keberagamaan Biyanto Biyanto
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 5 No. 1 (2015): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

The article asserts that plurality—particularly with respect to religious understanding—is a certainty and an avoidable matter, which should be wisely addressed. This is a pivotal issue as the fact shows us that Indonesia, naturally and culturally, consists of various different ethnic groups. Bhinneka Tuggal Ika—as national watchword—affirms that Indonesia is founded on diversity and difference. However, the Indonesian nation has to unite despite its diversity. In addition, Indonesia is also called a colourful state. This statement refers to the fact that there are a vast number of different ethnic groups, cultures, and religions that live and exist in this country. Empirically, plurality has often caused social conflicts which involve interfaith groups with different religious understanding. The conflict occurs when these different groups are unprepared to live together harmoniously and build coexistence. Therefore, it is important to continuously promote the values of pluralism and multiculturalism in order to create a better life order based on acceptance, respect, and tolerance. To do so, emotional and intellectual intelligence—as “social modal”—are urgently required. The writer argues that this is a way—if not the sole—to bring about a solution to the problem of religious plurality and religious understanding.

Pluralism in the perspective of Semitic religions Biyanto Biyanto
Indonesian Journal of Islam and Muslim Societies Vol 5, No 2 (2015): Indonesian Journal of Islam and Muslim Societies
Publisher : IAIN Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijims.v5i2.255-282

This article explores the concepts of religious pluralism in the perspective ofSemitic religions: Judaism, Christianity, and Islam. As Semitic religions, thethree actually share some teaching similarities in the field of theology. But, inso a long history development, it turns out that there are some differences intheir theological teachings. The power history and politics factors have alsoinfluenced the relation between the followers of the Semitic religions. There-fore, it is important to explore deeply the concepts of pluralism in the threereligions and also the development of the thoughts about the religious plural-ism among the philosophers and theologians in each of the religion. This isdue to the fact that in this present context, all religions in this globe facesimilar problems dealing with the pluralism where one of the indicators is theoccurrence of radicalism even terrorism cases involving the followers of eachreligion. The triggering factor is that the followers of each religion are notready to live in diversity. It is due to the high amount of socio-religion-nu-anced radicalism cases that a number of thinkers from the three religions havebeen trying to reformulate the meanings of pluralism in the present contextwith the target to have some active involvements among the followers of theSemitic religions to solve the plurality problem. At present there is someawareness among the thinkers that each group of religion should not have some thoughts that they are the best, and it is only they that possess theheaven. Such a claim is growing from a group’s subjectivity. If this happens, itmeans that there is a threat to any efforts in implanting the values of pluralism.Artikel ini membahas konsep pluralisme keagamaan dalam perspektif agama-agama semitik, yakni Yahudi, Kristen, dan Islam. Sebagai agama semitik atauagama samawi, tiga agama tersebut sebenarnya memiliki kesamaan ajaran dibidang teologi. Tetapi dalam perkembangan sejarah yang begitu panjang ternyataada beberapa ajaran teologi yang berbeda. Faktor sejarah dan politik kekuasaanjuga berpengaruh terhadap hubungan pemeluk tiga agama wahyu tersebut.Karena itu penting ditelaah secara mendalam konsep pluralisme tiga agamatersebut. Juga penting dibahas perkembangan pemikiran tentang pluralismekeagamaan di kalangan filsuf dan teolog dari masing-masing agama. Sebab,dalam konteks kekinian semua agama di dunia ini menghadapi problem yangsama berkaitan dengan pluralisme. Diantara indikatornya, masih sering terjadikasus radikalisme, bahkan terorisme, yang melibatkan pemeluk masing-masingagama. Jika dlacak faktor pemicunya adalah ketidaksiapan pemeluk masing-masing agama untuk hidup dalam kemajemukan. Seiring dengan banyaknyakasus radikalisme sosial bernuansa agama itulah sejumlah pemikir dari tigaagama semitik tersebut telah berupaya untuk merumuskan kembali maknapluralisme dalam konteks kekinian. Targetnya adalah adanya keterlibatan yangaktif antarpemeluk agama semitik untuk mengatasi problem pluralitas. Kiniada kesadaran di kalangan pemikir agama-agama semitik bahwa setiap kelompoktidak dibenarkan merasa paling unggul dan menganggap kelompok lain tidakberarti. Juga tidak dibenarkan ada klaim kebenaran bahwa surga hanya milikkelompok tertentu. Klaim tersebut jelas tumbuh dari subjektifitas kelompok.Jika itu terjadi berarti ancaman terhadap usaha untuk membumikan nilai-nilai pluralisme.

The typology of Muhammadiyah Sufism: tracing its figures’ thoughts and exemplary lives Biyanto Biyanto
Indonesian Journal of Islam and Muslim Societies Vol 7, No 2 (2017): Indonesian Journal of Islam and Muslim Societies
Publisher : IAIN Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijims.v7i2.221-249

; " This article explores the style of sufism from the perspective of Muhammadiyah.It is a literature study on the official fatwa given by Muhammadiyah on sufism as a part of spiritual dimension in Islamic teaching. This study places a number of Muhammadiyah figures as the subject of study. This study concludes that the views of Muhammadiyah and its figures on sufism are very positive. Sufistic life in fact also becomes a trend among the followers of Muhammadiyah. Important styles of Muhammadiyah sufism include: first, Muhammadiyah sufistic teachings are based on pure monotheism. The second, Muhammadiyah sufistic is practiced under the frame of shari‘ah, on the basis of the Qur’an and Hadith. Third, the substance of sufism in the Muhammadiyah perspective is noble character that should be realized in daily life. Fourth, the orientation of Muhammadiyah sufism emphasizes the dimension of righteous deeds, social praxis, and of moving from theory to practice. Fifth, Muhammadiyah sufism presents sufistic teachings adjusted to the spirit of modernity so that it may be called modern sufism. Sixth, Muhammadiyah sufism is expressed in more active and dynamic styles. A sufi is not allowed to do nothing, but is obliged to work actively and to interact with society. Seventh, Muhammadiyah sufism stays away from the philosophical sufism discourse that may potentially cause debates. Muhammadiyah views that to become sufi, one should not become the member of sufi order with the style of “teacher-centered” in practice.Artikel ini membahas corak sufisme dalam perspektif Muhammadiyah. Kajianini merupakan studi literatur terhadap fatwa resmi Muhammadiyah terhadap sufisme sebagai bagian dari dimensi spiritual ajaran Islam. Kajian ini juga menempatkan sejumlah tokoh Muhammadiyah sebagai subjek studi. Kajian ini menyimpulkan bahwa perspektif Muhammadiyah dan tokoh-tokohnya terhadap sufisme sangat positif. Kehidupan sufistik dalam kenyataannya juga menjadi trend di kalangan pengikut Muhammadiyah. Corak sufisme Muhammadiyah yang penting meliputi: pertama, ajaran sufisme Muhammadiyah berbasis pada tauhid murni. Kedua, sufisme Muhammadiyah dipraktekkan dalam bingkai syariah, berdasar al-Qur’an dan hadits. Ketiga, substansi sufisme dalam perspektif Muhammadiyah adalah akhlak mulia dan harus diwujudkan dalam kehidupan sehari-hari. Keempat, orientasi sufisme Muhammadiyah menekankan dimensi amal salih, praksis sosial, dan bergerak dari teori ke praktek. Kelima, sufisme Muhammadiyah menampilkan ajaran tasawuf yang disesuaikan dengan spirit modernitas sehingga layak disebut tasawuf modern. Keenam, sufisme Muhammadiyah diekspresikan dalam corak yang lebih aktif dan dinamis. Seorang sufi tidak boleh berpangku tangan, melainkan harus aktifbekerja dan berinteraksi dengan masyarakat. Ketujuh, sufisme Muhammadiyahmenjauhi wacana tasawuf falsafi yang potensial mengundang perdebatan.Terakhir, Muhammadiyah berpandangan untuk menjadi sufi, seseorang tidakharus menjadi anggota tarekat yang dalam prakteknya bercorak guru sentris.

Suksesi Kepemimpinan Arab Pra-Islam dan Periode al-Khulafā' al-Rashidin Biyanto Biyanto
Islamica: Jurnal Studi Keislaman Vol. 1 No. 1 (2006): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

This article analyses the character and nature of succession in the Pre-Islamic Arabic society and in the period of al-Khulafā al-Rashidūn. It assumes that both periods share a lot in common in terms of conditions of leadership, which include seniority, bravery, generosity, good and noble family background, and the ability to safeguard the tribe. The principle of consultation (mushāwarah), which Islam talks about on many occasions, is also present in the two periods. This is despite the fact that during the period of al-Khulafā al-Rashidūn there were such practices as direct election in the case of Abi Bakr and Al b. Abi Talib-, appointment by the former caliph ?in the case of Umar b. Khattib- and election by a committee appointed by the caliph in the case of Uthmān b. Affin.

Muhammadiyah dan Problema Hubungan Agama-Budaya Biyanto Biyanto
Islamica: Jurnal Studi Keislaman Vol. 5 No. 1 (2010): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

This article deals with Muhammadiyah?s view of the inter-connection between religion and culture. Religion is a divine product while culture is a human invention. How these two different domains are inter-related will be a kind of formidable task to expose. To do this, the paper will discuss first the possible relation between Muhammadiyah and Salafiyah as far as theology is concerned. Many have contended that Muhammadiyah is an extension of this rabian theology. The paper will try to trace if there is any such theological relation between the two by appealing to some basic concepts that both Muhamadiyah and Salafiyah hold such as the concept of puritanism; that the Qur?an and the prophetic traditions are the sole sources for both religion and culture. But we also try to explore the unique aspect of each movement of which the other does not share. Thus, Muhammadiyah?unlike Salafiyah?has a good deal of awareness in culture and even adopts the ?cultural approach? in propagating Islam. As a religious organization whose task lies mainly in calling people into Islam, Muhammadiyah has advocated what is commonly known as the ?dakwah cultural?; a cultural approach in dakwah. For this purpose, Muhammadiyah has designed a guidebook on how ?dakwah kultural? is carried out, its steps, and strategies. In writing his paper, we hope to shed a better light on the objective nature of Muhammadiyah and its view concerning religion and culture.

Pengalaman Muhammadiyah Membumikan Nilai-nilai Pluralisme Biyanto Biyanto
Islamica: Jurnal Studi Keislaman Vol. 7 No. 2 (2013): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

This article deals with the issue of religious pluralism in the view of the leading authorities within Muhammadiyah. The paper argues that the scholars of the organization develop a unique view of religious pluralism in line with the vision of the founding fathers. Apart from some ?discursive distortion? that these scholars might have undergone in the process of developing the discourse, their view deserves some appreciation for its depth and originality. The paper tries to show that there is indeed a tension between the cadres of the organization on the problem at hand. To dwell into this tension, the paper distinguishes between two major groups within the organization, namely that which accepts the notion of religious pluralism, and that which rejects it. The former includes such well-known scholars as Syafii Maarif, Amin Abdullah, Abdul Munir Mulkhan, and Moeslim Abdurrahman, whereas the latter includes the preachers and mosque-activists. Apart from these two groups, the paper will also look at the particular role that the Muhammadiyah?s Youth Movement has played in discourse-development among the members of the organization. Hence, the areas that the paper will cover include those that have been well-represented by the most admitted elements of the organization.

Values of Moderation and Religious Practices in the Pandemic Era: A Philosophical Perspective Biyanto Biyanto
Islamica: Jurnal Studi Keislaman Vol. 17 No. 1 (2022): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/islamica.2022.17.1.68-91

This article discusses moderation and religious practices in the pandemic era. The discussion in this article uses a philosophical perspective. This discussion is vital because the pandemic era has changed people’s religious frame of mind, attitudes, and behaviour. It is not only the religion of Muslims who have changed, but also non-Muslims. Therefore, this article seeks to elaborate on the religious model of the people during the pandemic and the arguments put forward by religious figures who are members of religious organizations. The conclusion from the discussion in this article is that religious moderation in the pandemic era has been reflected in various religious activities, such as worshipping at home, working and studying from home, awareness of taking part in vaccination, mutual social help (al-ta‘āwun), and worshipping virtually. These religious practices refer to the Qur’ān, H{adīth, views of ulama, and scientific and health considerations. In essence, religious people understand that maintaining personal health and safety must be prioritized.

Indonesian Salafist Interpretation of Anthropomorphism Verses on YouTube Romadlon, Dzulfikar Akbar; Biyanto, Biyanto
TSAQAFAH Vol. 19 No. 2 (2023): Tsaqafah Jurnal Peradaban Islam
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v19i2.8846

Salafism and Ash’arism have debated the issue of anthropomorphism verses for a long time. In modern days, both followers spread the debate through social media. This article will discuss Indonesian Salafist’s statement on interpreting anthropomorphism verses on YouTube. We will use Critical Discourse Analysis (CDA) from Fairclough’s perspective to investigate how such discursive practices arise from and are ideologically shaped by power relations and power struggles. We conclude that the Salafists frame Ash’arite as Ahl al-Bid’ah because they distort the meaning of anthropomorphic verses. Salafi groups try to present rational arguments for their beliefs to convey to the public that what they believe is rational. As part of the global Salafist movement, the Indonesian Salafists spread their thoughts through various channels on YouTube and received a negative response from Nahdatul Ulama, an Ash’arite adherent, in the comments column. From a power relationship perspective, we can read that the Salafist group is trying to spread its theology to society. Ash’arism, as the majority sect in Indonesia, is trying to defend itself from the spread of Salafism.

The Management of New Student Admissions for SMA Muhammadiyah 2 Sidoarjo in the Covid-19 Pandemic Era: Manajemen Penerimaan Peserta Didik Baru SMA Muhammadiyah 2 Sidoarjo di Era Pandemi Covid-19 Falaakhy, Muhammad Mauludy; Biyanto, Biyanto; Fahyuni, Eni Fariyatul
Halaqa: Islamic Education Journal Vol. 5 No. 2 (2021): Desember
Publisher : Universitas Muhammadiyah Sidoarjo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21070/halaqa.v5i2.1518

At the end of May 2020, Nadiem Anwar Makarim, the Minister of Education issued a circular letter Number 4 of 2020, regarding the implementation of education policies during the Coronavirus Disease (Covid-19) emergency. In its application, many PPDB management activities must be able to adapt to the rules of the Indonesian government, therefore school management makes steps & policies related to PPDB related to planning, implementation, control so that they can get success. PPDB activities are an implementation process that is indispensable as process stability in the education sector. The Management function in its stages includes Planning, organizing, implementing, and supervising. The idea of management was put forward by Joseph Juran. There is a need for good quality planning and is known as Strategic Quality Management, namely the quality improvement process. Juran's concept is called the Juran Trilogy (1989) which states that quality management consists of three main parts, namely: (a) quality planning, (b) quality control, and (c) quality improvement. The purpose of this study was to obtain an overview of the management of new student admissions at the high school level during the Covid-19 pandemic. This research is a type of qualitative descriptive research model, with data collection techniques namely observation, interviews, documentation, and data triangulation. Based on the results of research conducted in SMA Muhammadiyah 2 Sidoarjo (SMAMDA), the researchers got the results of research that the implementation of acceptance of new students at SMAMDA went through several stages of selection that must be followed by prospective SMAMDA students, namely: Computer Based Test, Determination of Academic Values, Interviews and Urine test for all registration lines. Furthermore, the UPT PPDB will announce the results of the exam on the PPDB website for SMAMDA.

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