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All Journal STUDIA ISLAMIKA Al-Jami'ah: Journal of Islamic Studies Wacana: Journal of the Humanities of Indonesia Studia Islamika
Jajat Burhanudin
State Islamic University (UIN) of Syarif Hidayatullah, Jakarta
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Library & Information Science Social Sciences

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Journal : Studia Islamika

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Redefining The Roles of Islamic Organizations in the Reformasi Era Burhanudin, Jajat
Studia Islamika Vol. 17 No. 2 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v17i2.466

Abstract

Center for the Study of Islam and Society (PPIM) of State University Syarif Hidayatullah, Jakarta, in cooperation with Center for the Study of Society and Culture (PMB) of Indonesian’s Science Foundation (LIPI), and Research Institute for Languages and Cultures of Asia and Africa (ILCAA) of Tokyo University of Foreign Studies (TUFS), held a conference on “Redefining the Roles of Islamic Organizations in the Reformasi Era. ”The conference was divided into two sessions. In the first session we have Prof. Dr. Bahtiar Effendy, Dr. Hendro Prasetyo, and Drs. Anas Ahmadi, MA. In the second session we have Dr. Endang Turmudi from Nahdhatul Ulama (NU) and Dr. Abdul Mu’ti from Muhammadiyah.The seminar was designed to evaluate and discuss the roles of socio-religious organizations in Indonesia. The current understanding on the roles of socio religious organizations was being challenged and questioned. The seminar discussed the relationship between the state and the roles of these religious organizations during the Reformasi Era. These were among the important issues because transformation of ideas and movements have occurred within Islamic organizations in Indonesia.Since the beginning of the twentieth century, socio-religious organizations have played important roles in Indonesia’s nation building. Muhammadiyah, NU, and Persis are among the organizations which have contributed significantly to the development of Islam in Indonesia. They have been the driving forces for community development such as in education, socio-political, economy, and health. Most of the madrasah and pesantren across Indonesia were founded by these organizations.DOI: 10.15408/sdi.v17i2.466
Barnāmaj al-Rūḥānīyah al-Islāmīyah wa al-Ḥayat al-Dīnīyah fī al-Madāris al-Thanāwīyah al-‘Āmmah fī Indūnīsīyā Burhanudin, Jajat; Sulaiman, Setyadi
Studia Islamika Vol. 17 No. 1 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v17i1.470

Abstract

This article tries to portray the development of religious orientation in schools through a thorough investigation of the emergence of ROHIS in senior high schools and perusing its dynamics. After having been introduced in the mid-1980s, ROHIS has attracted many people. In the beginning it merely supported religious activities in schools, but gradually its importance became undeniable. Its significant contributions in endowing students with additional religious knowledge made ROHIS a well-recognized organization amongst students and teachers.DOI: 10.15408/sdi.v17i1.470
Survey Report: A Portrait of Muslims’ Socio-Religious Attitudes in Java Burhanudin, Jajat
Studia Islamika Vol. 17 No. 1 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v17i1.472

Abstract

This report is based on two surveys, a baseline and an impact one, conducted by the PPIM in the framework of gauging the impact of the Islam and Development Program of The Asia Foundation in Jakarta. The first (baseline) survey was carried out in July 2008, just before the program started, while the second one was made after the program had ended in August 2009.Designed to measure the impact of the program, there were two categories of survey respondents: program participants (500 in each survey), who were randomly selected from the list of the names of those who participated in the program. They were interviewed before (July 2008) and after having attended the program (August 2009). As a control group, another 500 respondents were also interviewed in each survey. They had been randomly selected from the Muslim population all over Java.The questions posed during the surveys were related to the contents of the program, and were intended to illicit respondents’ views on such contemporary issues as civic values, democracy, socio-political and religious tolerance, pluralism, gender equity, and Islamism. Muslim responses to these ideas were analyzed in a comparative perspective between the baseline and impact surveys, and between program participants and non-participants. With this perspective, the survey was directed to discover the extent to which the program was able to contribute to the strengthening of the contemporary ideas mentioned above and of democracy in Indonesian socio-political spheres.DOI: 10.15408/sdi.v17i1.472
Mainstreaming Pesantren and Madrasah Burhanudin, Jajat; Jabali, Fuad
Studia Islamika Vol. 14 No. 3 (2007): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v14i3.553

Abstract

PPIM UIN Syarif Hidayatullah, Jakarta, assisted by PUSKADIA-BUMA UIN Sunan Kalijaga, Yogyakarta has conducted a three year project (2004-2007) of mainstreaming pesantrens and madrasahs in Indonesia. The project initiative and execution were the result of cooperation between UIN Jakarta and the Royal Danish Embassy The project was intended to introduce contemporary, democratic civic values (democracy, civil society, religious pluralism, human rights, and gender equality) into pesantrens and madrasahs and to their leaders, and to initiate participatory and accountable management within these schools. The program was designed to eventually create an atmosphere in which the worldviews of Islamic educational institutions could change and adapt to the diversity and complexity of the modern world.DOI: 10.15408/sdi.v14i3.553
PPIM Survey: Religious Courts Access and Equity Burhanudin, Jajat
Studia Islamika Vol. 14 No. 2 (2007): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v14i2.554

Abstract

The importance of religious courts initially rose with the introduction of Marriage Law no. 1, 1974 which mainly aimed to prevent arbitrary divorces, which was viewed to be a common problem among Muslims at the time. The enactment of this law meant that divorces needed to be approved by the religious court, hence acting as a disincentive for men to divorce their wives at the drop of a hat. The impact of this law is evident: the rate of divorce for Indonesian Muslims declined from 16.7% in 1955 to 1.1% in 1990. The survey looked at a range of issues related to the use of the religious courts across the nation and access to these courts. Hence the survey touched on the background of users, equity, satisfaction, accessibility, knowledge of the religious courts and the services provided, and trust in public institutions.DOI: 10.15408/sdi.v14i2.554
Religious Violence in Indonesian Muslim Society Burhanudin, Jajat
Studia Islamika Vol. 13 No. 2 (2006): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v13i2.573

Abstract

Acts of violence in the name of religion have frequently in lndonesia in recent times, a country in zuhich most of its inhabitants are Muslim. Acts of violence are usually a result of efforts, for example, to eradicate sinful acts in society, wipe out shirk (idolatry), and defend God's name. Yet, this phenomenon of violence is indeed aery complex. It appears in a number of forms and involves a large variety of factors.DOI: 10.15408/sdi.v13i2.573
Kerajaan-Oriented Islam: The Experience of Pre-Colonial Indonesia Burhanudin, Jajat
Studia Islamika Vol. 13 No. 1 (2006): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v13i1.575

Abstract

These two texts, al-Mawahib and Taj us-Salatin, further had similarities in terms of both language and their substances. In this paper, al-Mawahib will be discussed in its relation to Taj us-Salatin. But before we come to the discussion, the author will pay attention to several texts which preceded al-Mawahib in creating the initial discourse on Islamic politics. As the author will show below, both al-Mawahib and Taj us-Salatin contributed to shaping Islamic political ideas in the land below the wind, that is, what are now referred to as Indonesia and Malaysia.DOI: 10.15408/sdi.v13i1.575
The Fragmentation of Religious Authority: Islamic Print Media in Early 20th Century Indonesia Burhanudin, Jajat
Studia Islamika Vol. 11 No. 1 (2004): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v11i1.652

Abstract

Aside from the scarcity of historical sources, it is not the intention of this article to determine when the pesantren -or pesantren like institutions, namely surau in West Sumatra and dayah in Aceh- began to exist. Here, the main concern is that in the nineteenth century the pesantrens were established as the educational institutions of Indonesian Muslims. Dutch statistical sources from this period recorded that there were about fifteen thousands (15,000) pesantrens in Java and Madura, and about twenty-three thousand (23,000) santris (the students of pesantren) (van den Berg 1886: 518-9).DOI: 10.15408/sdi.v11i1.652
Islam dan Negara-Bangsa: Melacak Akar-akar Nasionalisme Indonesia Burhanudin, Jajat
Studia Islamika Vol. 11 No. 1 (2004): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v11i1.656

Abstract

In this book, the main focus of discussion is the changes and development in Mulims' way of thinking about their identity. Islam is placed in an important position, with an historio-cultural basis, which is then presented as a strength in the formation of nationalism. The term bilad al-jawah appears as a form of community identity. Bilad al-jawah, also called "the land below wind", was a geographical parameter that referred to the Muslim Archipelago as a community with a strong level of thought, exchange and cultural communication (ecumene).DOI: 10.15408/sdi.v11i1.656
The Making of Islamic Political Tradition in the Malay World Burhanudin, Jajat
Studia Islamika Vol. 8 No. 2 (2001): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v8i2.687

Abstract

With regard to the word "Islamic" in the title of this study, "The Making of the Islamic Political Tradition", it might be significant to take the above quotation into consideration. In the Malay tradition, what the people say about themselves seems to support the argument which is revealed in the sentences quoted. One of the most well-known Malay proverbs runs as follows: "to convert to Islam is to become a Malay". This proverb obviously expresses the feelings of the Malay people who identify themselves with Islam. Islam is acknowledged as having constituted a significant part of Malay society; Islam is regarded as the source of its cultural identity. Thus, if what is conceived of as being Islamic as such is accepted, perhaps there is no reason to wonder how "Islamic" Malay society is; and there is a solid validation for taking the sentence quoted as the argument for this study.DOI: 10.15408/sdi.v8i2.687
Co-Authors Fuad Jabali Setyadi Sulaiman