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Tinjauan UU RI Nomor 6 Tahun 2014 Tentang Desa Terhadap Pengelolaan Desa Bawömataluo Sebagai Kawasan Cagar Budaya Defri Elias Simatupang
Berkala Arkeologi Sangkhakala Vol 17 No 1 (2014)
Publisher : Balai Arkeologi Sumatera Utara

AbstractThis article reviews the policy of cultural heritage management of Bawömataluo village of South Nias Regency, having been proposed as a nominee of Indonesian cultural heritage to UNESCO since 2009 of no approval. The ratification of the Indonesian Government Law No. 11 the year of 2010 on cultural heritage and the Indonesian Government Law No 6 the year of 2014 about village affairs affects the lawful management of Bawömataluo village according to both UNESCO’s and Indonesian Government’s rulings. It is an inductive reasoning article that begins its discussion from data resulting from observations, interviews, and library studies. Those data are then analyzed and interpreted to formulate a hypothesis that the Indonesian Government Law No. 11 the year of 2010 on cultural heritage and the Indonesian Government Law No 6 the year of 2014 about village affairs are complementary, not contradictory. However, some distinct terminologies are worth noticing for possible future misinterpretations.AbstrakTulisan ini mengkaji kebijakan pengelolaan di Kawasan Cagar Budaya (KCB) yang dalam hal ini menggunakan Desa Bawömataluo (Kabupaten Nias Selatan) sebagai objek kajian. Sudah sejak tahun 2009 desa ini diusulkan ke UNESCO sebagai nominasi daftar warisan budaya dari Indonesia, namun masih belum mendapat pengesahan. Seiring telah disahkannya UU RI No. 11 Tahun 2010 Tentang Cagar Budaya dan yang terbaru UU RI No. 6 Tahun 2014 tentang desa, dirasakan penting untuk melihat desa Bawömataluo dari perspektif kedua produk hukum tersebut. Harapannya agar pengelolaan Desa Bawömataluo selama ini, dapat disesuaikan dengan kaidah peraturan perundang-undangan di Indonesia maupun di UNESCO sendiri. Tulisan ini menggunakan penalaran induktif yang berawal dari pembahasan setiap data hasil observasi, wawancara, dan studi pustaka. Data-data tersebut dianalisis dan diinterpretasi untuk merumuskan sebuah hipotesis bahwa UU RI No. 11 Tahun 2010 Tentang Cagar Budaya dan yang terbaru UU RI No. 6 Tahun 2014 Tentang Desa pada dasarnya tidak bertentangan dan saling mendukung. Namun ada beberapa perbedaan istilah kiranya.

KOMUNIKASI EFEKTIF DALAM PENYELAMATAN PATUNG PANGULUBALANG TERHADAP POTENSI KONFLIK VERTIKAL DI KABUPATEN SIMALUNGUN Defri Elias Simatupang
Berkala Arkeologi Sangkhakala Vol 16 No 2 (2013)
Publisher : Balai Arkeologi Sumatera Utara

AbstractThis article initiated from a review made by the Archaeological Office on the discovery of Pangulubalang statue in Simalungun Regency, North Sumatra Province. It was such an urgent review due to the salvation of the statue from the destructive intent by the inheriting society. In the face of imminent vertical conflict, the research team head for home to consult the head of the archaeological office for strategic measures. The incident drove a conduct of a review on the urgency of an effective communication when the government apparatus attempts to save the suspected cultural heritage object while avoiding potential vertical conflict. Inductive reasoning used in this article commenced from the discussions of every data from which a general conclusion will be drawn. The collected data will be analyzed and interpreted as an offered solution model for a salvation policy of the cultural heritage suspected object such as the Pangulubalang statue in Simalungun Regency.AbstrakTulisan ini berawal dari peninjauan Balai Arkeologi Medan terhadap temuan berupa patung pangulubalang di Kabupaten Simalungun, Provinsi Sumatera Utara. Peninjauan saat itu memiliki situasi kegentingan (urgensi) karena peninjau harus berusaha menyelamatkan patung tersebut dari niat pemusnahan oleh masyarakat ahli waris. Demi menjaga keselamatan peninjau dari potensi konflik vertikal yang dapat saja terjadi, tim pulang untuk melaporkan kepada pimpinan kantor untuk memikirkan langkah-langkah strategis apa yang dapat diambil. Berdasarkan kejadian tersebut, tulisan ini mencoba meninjau sejauh mana (urgensi) pentingnya komunikasi yang efektif dilakukan saat aparatur pemerintah melakukan penyelamatan benda yang diduga cagar budaya dengan semaksimal mungkin menghindari potensi konflik vertikal. Tulisan ini menggunakan penalaran induktif yang berawal dari pembahasan setiap data yang selanjutnya menarik sebuah kesimpulan yang bersifat umum. Data-data yang dapat dikumpulkan, dianalisis dan diinterpretasi untuk ditarik menjadi tawaran solusi model kebijakan penyelamatan benda yang diduga cagar budaya seperti patung pangulubalang yang ada di Kabupaten Simalungun.

Transformasi Makna Religi Borotan Dalam Upacara Kurban Bius Pada Masyarakat Batak Defri Elias Simatupang
Berkala Arkeologi Sangkhakala Vol 15 No 2 (2012)
Publisher : Balai Arkeologi Sumatera Utara

Abstract‘Borotan’ is a Batak Tobanese vocabulary meaning “stake”, to which an animal is tied before being sacrificed in a traditional Bataknese ceremony. ‘Borotan’ physically looks like a simple piece of wood but it bears a profound interpretation and has become an important part of reconstructing the religious aspects of the ancient Bataknese. Thus, this writing aims at explaining the religious importance of ‘Borotan’. The religiousness being discussed here is its interpretation of form and function in the religious activity in the past and present. Inductive reasoning is expected to produce an answer to the problem question through the analysis of the observed variables. The observation results show that the Bataknese try to communicate with the divine power in the ceremony to create two-way communication, vertically and horizontally.AbstrakBorotan merupakan istilah kosa kata Batak Toba yang berarti kayu pancang, tempat hewan diikat sebelum dikurbankan dalam sebuah tradisi upacara adat Batak Toba. Secara fisik borotan terlihat sebagai kayu biasa saja, namun secara pemaknaan sangat dalam dan menjadi bagian penting dalam usaha merekonstruksi aspek religi masyarakat Batak masa lampau. Maka tujuan dari tulisan ini adalah untuk menjelaskan bagaimana borotan dilihat dari aspek religiusitasnya. Religiusitas dalam hal ini adalah pemaknaan borotan terkait bentuk dan fungsinya dalam aktivitas religi masyarakat Batak masa lampau dan hingga terkini. Melalui kerangka pikir induktif diungkapkan jawaban atas permasalahan tersebut dengan menganalisisnya berdasarkan variabel pengamatan yang dibuat. Dari hasil pengamatan dapat disimpulkan bahwa masyarakat Batak berusaha mengadakan komunikasi dengan kekuatan adi kodrati sehingga dalam kegiatan upacara terjadi hubungan dua arah yaitu secara vertikal dan horizontal.

Revitalisasi Profesi Partonun Melalui Interaksi Langsung dengan Pembeli Kain Ulos di Pematang Siantar (Studi Etnoarkeologi Pendekatan Simbiosis) Defri Elias Simatupang
Berkala Arkeologi Sangkhakala Vol 14 No 27 (2011)
Publisher : Balai Arkeologi Sumatera Utara

AbstractUlos is a traditional cloth that being worth now. There are three elements which related of ulos, there are weaver, distributor, and buyer. Trough the interaction happened, its time to learn about their symbiosis and offer better solution to reincrease ulos and partonun worth.

Mejan Tanpa Kepala di Kabupaten Pakpak Bharat (Pendekatan Motivasi Religi terhadap Fenomena Pencurian Artefak Megalitik) Defri Elias Simatupang
Berkala Arkeologi Sangkhakala Vol 13 No 26 (2010)
Publisher : Balai Arkeologi Sumatera Utara

AbstractThis article studies the problems about phenomenon to the number of mejans (megalitik statue) that founded without head in Regency of Pakpak Bharat, North Sumatera. Through by approach the religion motivation theory, this article try to study those problems pursuant to any kind motivation of existing in the thieves’ mind, which made them dare to steal mystique mejan. The motivations indicated have a link with religion motivation. There are some interesting things found that some of theft case lead mejan. At the end of this article, author want to open anopinion discourse, how to save that mejans so that more taken care and can reduced the risk of stealing mejans.

Visualisasi Kubur Sekunder Komunal di Pulau Samosir (Pendekatan Komunikasi Visual dalam Usaha Meningkatkan Kunjungan Wisata) Defri Elias Simatupang
Berkala Arkeologi Sangkhakala Vol 13 No 25 (2010)
Publisher : Balai Arkeologi Sumatera Utara

AbstractDiscussion on the visualization of secondary communal graves on Samosir intended to study the problems related to the captured messages by the public based on visual signs that are used when looking at a tourism promotion. Messages that are captured visually by the communicants (receiver of the messages) apparently can differ from the initial messages from communicator (sender of the messages). Through visual communication approaches that deliver is expected the messages can be accepted by the public in order to increase the tourist visits.

Kreativitas Partonun dalam Menimbulkan Efek Komunikasi Pemasaran Ulos Defri Elias Simatupang
Berkala Arkeologi Sangkhakala Vol 12 No 23 (2009)
Publisher : Balai Arkeologi Sumatera Utara

AbstractThis article about ulos, a traditional clothes made by Batak People. Nowdays, many partonun (people who made ulos) difficult to sell it. They complain about that and finally did not serious to preserve this culture. As a traditional ancestor heritage ulos must be competing in this global market era.So actually they need a new creativity to think how ulos can be more impotant. This Writing want to think about creativity by using communicatioan market theories.

Peranan Media dalam Pemberitaan Penggalian Arkeologis di Situs Takengon Berdasarkan Teori Agenda Setting Defri Elias Simatupang
Berkala Arkeologi Sangkhakala Vol 12 No 24 (2009)
Publisher : Balai Arkeologi Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24832/bas.v12i24.213

AbstractThis article tries to describe the extent to which the public interest against an archaeological excavation that has been covered by mass media. By using the approach of mass communications (agenda setting theory), it is tried to make a model of how to link the interest of various stake holders to the news coverage of archaeological excavation in order to achieve the optimum benefit..

Upacara Saur Matua : Konsep ”Kematian Ideal” Pada Masyarakat Batak (Studi Etnoarkeologi) Defri Elias Simatupang
Berkala Arkeologi Sangkhakala Vol 11 No 21 (2008)
Publisher : Balai Arkeologi Sumatera Utara

AbstractSaur Matua is a funeral rites in Batak tradition for old man / woman who died, leaved children who all of them have been married, and have given grandchilds. It’s very interesting that saur matua make a controversy, because some batak people communities have said that it’s not important to save this cultural product. So this writing want to observate how useful saur matua based on its local genius since the past untill now.

Alasan Penghunian Tepian Danau Toba (Pendekatan Kosmologi Batak Atas Makna Religi Tanah, Air, Gunung) Defri Elias Simatupang
Berkala Arkeologi Sangkhakala Vol 11 No 22 (2008)
Publisher : Balai Arkeologi Sumatera Utara

AbstractTo use an approach of Batak cosmology according their view about ground, water, and mountain. From those data, it’s hoped this hypothesis shows the factors which is causing Batak people lived in lake side originally

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