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Instrumentasi Hukum Ham, Pembentukan Lembaga Perlindungan Ham di Indonesia dan Peran mahkamah Konstitusi M. Syafi’ie
Jurnal Konstitusi Vol 9, No 4 (2012)
Publisher : The Constitutional Court of the Republic of Indonesia

Post-reform occurs instrumentation very progressive human rights law. Assessment, extraction, creation of new legal dimension of human rights take place so quickly. Many international conventions that have been ratified. At the same time, the protection of human rights organizations, both national and international are also emerging. The fall of the Orde Baru in the perspective some intellectual say as a sign of the receipt of the universalism of human rights in Indonesia. However, the substance of human rights law is made progressively still have many problems. The same is true of human rights protection institutions that have weaknesses, and tend to be attenuated. Among the many human rights agencies that overlap and do not go for the synergistic promotion of human rights in Indonesia. In that context, the Constitutional Court as the guardian of the constitution and is one of the human rights protector is expected to correct the errors of substance that are contrary to constitution and againt the human rights.

HAKIKAT DAN KONSEP PENDIDIKAN TERPADU Imam Syafi'ie
EL-TARBAWI JPI VOLUME VII TH V JUNI 2002 PENDIDIKAN ISLAM TERPADU
Publisher : Islamic University of Indonesia

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The following article explores the essence and the integrated education from epistemology point of view, its concept, its curriculum, its object, its goal, its learning process, and the integrated form as an alternative education. According to the writer that the integrated education denotes an alternative education nowadays and in the future. In addition, it is important to formulate the effective form of the integrated system of education should be based on a variety of perspectives. The first step is to formulate the basic of its philosophy, and the next step is how to state the conceptualization of the vision, mission statement, the goal, and afterward the step to decide the effective form so that the system of the integrated education can adapt and response the challenge and the change.

SISTEMIKNYA PRIVATISASI BADAN USAHA MILIK NEGARA DAN SUMBER DAYA ALAM DI INDONESIA M. Syafiâ€™ie
Jurnal Mahkamah : Kajian Ilmu Hukum Dan Hukum Islam Vol 1 No 1 (2016): Jurnal Mahkamah : Kajian Ilmu Hukum Dan Hukum Islam
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung, Indonesia

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Privatization policy has been the trend, especially in developing countrie. The presence of international economic institutions such as the IMF and World Bank have a big impact that drives policy. Privatization is the ideology of neoliberalism that requires complete freedom of the free market, and encourage individual ownership of the public assets. Currently, Indonesia has become a part of the ideological hegemony of neoliberalism. Systemic Privatisation occurs. The impact is even more alarming: environmental degradation, land conflicts, poverty, and natural disasters. Privatization is likely negative, can not be separated from the historical study of Islamic law. In Islamic law, privatization is not justified, because there are provisions in the Al-Quran and Al-Hadits which prohibits the individual ownership (privatization) of the treasures that are public.

Konstelasi Pemikiran Hukum dan Ham Historis dan Pengaruhnya Terhadap Instrumentasi Hukum Ham Pasca Reformasi M Syafiâ€™ie
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol 2 No 1 (2017): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Instrumen hukum HAM tidak berada dalam ruang hampa. Peraturan tersebut sangat dipengaruhi oleh konstelasi sosial, dipengaruhi oleh ketidakadilan dan pelanggaran kemanusaan yang terjadi. Kemunculan instrumen hukum HAM yang berasal dari perjuangan rakyat yang mewakili korban seringkali tidak sejalan dengan kekuasaan yang secara politik menghendaki pembatasan dan pengurangan terhadap HAM. Tulisan ini memberi gambaran memanjang bagaimana instrumen hukum HAM di Indonesia diperjuangkan, diwujudkan dan wajah produk hukumnya yang selalu memperlihatkan tarik menarik antara kekuatan masyarakat dan kekuasaan.

DEPENDENSI KEKUASAAN KEHAKIMAN DI ERA ORDE BARU DAN HAK KEADILAN DALAM PERSPEKTIF ISLAM M Syafi'ie
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol 3 No 2 (2018): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Judicial institutions have a central role in upholding justice laws. The existence of this institution must be maintained by independence, honor, and the law enforcers must not be intervened by the authorities. However, the judiciary has been influenced by power, especially in the era of the New Order regime. Therefore, the formulation of the problem in this paper is two, first, what is the history of the judiciary in Indonesia in the New Order regime? Second, what is the view of Islam that substantially teaches about justice? The method of this research is library research. The result of this study is first, the dependency of the judiciary in the New Order era was very visible. By the 1970s the executive power intervention was very real. Soeharto as the ruler of the New Order managed to influence the implementation of judicial power through the pattern of making legislation that gave a strategic position to executive power. The new order controlled the IKAHI organization through Special Operations (Opsus) led by Ali Murtopo. The IKAHI organization, which initially insisted on rejecting the intervention of power, finally compromised to accept the administrative arrangements of judges under the Ministry of Justice. Second. the actions of the New Order regime were generally contrary to Islamic teachings. Justice rights and equality before the law are guaranteed in Islam. Islam opposes tyranny, arbitrariness, and prohibits the authorities from intervening against the law.

Pemberdayaan Forum Pemuda Lintas Agama (FPLA) dalam Penguatan Kapasitas Anggota Sebagai Aktor Penggerak Toleransi di Kabupaten Kulon Progo Yogyakarta M. Syafi’ie; Alif Lukmanul Hakim; Despan Heryansyah
Wisanggeni : Jurnal Pengabdian Masyarakat Vol.1 No. 1 Juni (2021) Wisanggeni : Jurnal Pengabdian Masyarakat
Publisher : Institut Agama Islam Ma’arif NU (IAIMNU) Metro Lampung

Indonesia is a country built on the foundation of multiculturalism. Since the beginning, the founders of this Republic were aware of this, so that the first principle of Pancasila reads God Almighty. This is an important indication that Indonesia is not a religious state, all religions before the state have the same and equal position. The state, in fact, guarantees all citizens to be free to worship according to their respective religions and beliefs. However, the life of the nation, state and society in a concrete sense is not always as good as it is conceived. In practice, religious primordialism, religious fundamentalism, and even radicalism still frequently occur. According to certain religious teachings, this group isolates, or even is hostile to, adherents of other different religions. The forms of this movement vary, from the most violent in the form of acts of terrorism, to the most gentle in the form of rejection of other parties who are different. Young people who have just entered high school and university are easy targets of this movement. Whereas in fact, the Indonesian nation from a cultural historical aspect, is a nation that loves harmony, a nation that respects and respects differences, united in the spirit of mutual cooperation. However, the spirit or soul is often covered by the massive fundamentalism movement carried out by this particular group. Therefore, departing from the above problems, we are collaborating with the Kulon Progo Interfaith Youth Forum (Forum Pemuda Lintas Agama) to organize activities that can foster unity and tolerance, especially among youth in Kulon Progo. Kulon Progo is used as an object because it is in a transition period to become an urban area, which of course there will be many identity intersections in the community. The activity was successfully held for two online discussions. The first discussion discussed tolerance and harmony between religions in a more general context. How is the situation in the world and in Indonesia itself.This was followed by a second discussion by presenting representatives from several religions, to convey the perspective of tolerance from their respective religious teachings. Keyword: Interfaith, Tolerance, Youth

Pemikiran Organisasi Islam tentang Penerapan Hukum Pidana Islam: Tinjauan Hukum Hak Asasi Manusia M. Syafi'ie
Undang: Jurnal Hukum Vol 2 No 2 (2019)
Publisher : Fakultas Hukum Universitas Jambi

This paper elaborates the view of Islamic organizations in Indonesia about the application of Islamic criminal law in the form of cutting off hands, stoning, and whipping, and examining them based on human rights law. The Islamic Organizations whose views are explored here are Nahdlatul Ulama (NU), Muhammadiyah, Indonesian Mujahidin Council (MMI), and Jemaah Anshorut Tauhid (JAT). This article concludes, first, there are two different views of the Islamic Organization studied: one sees its application as a necessity or mandatory, and the other views it as the state responsibility that needs to consider the social interests according to its context. Of the four Islamic organizations studied, the first view was reflected in MMI and JAT, and the second view was on NU and Muhammadiyah. Second, the law of cutting off hands, stoning, and whipping, which for some Islamic organizations is seen as the right to practice worship and belief, cannot be justified by human rights norms. Although the rights to religion and belief are rights that are categorized as non derogable right, the implementation and application of religious teachings is actually categorized as derogable rights. Therefore, for reasons of protection of public security, public order, public health, morals, and fundamental rights and freedoms of others, the application of religious teachings, in this case the punishment for cutting off hands, stoning, and whipping, can be limited. Abstrak Artikel ini menguraikan pandangan atau pemikiran organisasi Islam di Indonesia tentang penerapan hukum pidana Islam berupa hukuman potong tangan, rajam, dan cambuk, dan menelaahnya berdasarkan hukum hak asasi manusia. Organisasi Islam yang digali pandangannya di sini adalah Nahdlatul Ulama (NU), Muhammadiyah, Majelis Mujahidin Indonesia (MMI), dan Jemaah Anshorut Tauhid (JAT). Artikel ini menyimpulkan, pertama, ada dua pandangan berbeda dari Organisasi Islam yang diteliti: yang satu memandang pemberlakuannya sebagai keharusan atau wajib, dan yang satu lagi memandangnya sebagai tanggungjawab negara yang perlu mempertimbangkan kepentingan sosial masyarakat sesuai konteksnya. Dari empat Organisasi Islam yang diteliti, pandangan pertama tercermin pada sikap MMI dan JAT, dan pandangan kedua pada NU dan Muhammadiyah. Kedua, hukum potong tangan, rajam, dan cambuk, yang bagi sebagian organisasi Islam dilihat sebagai hak untuk menjalankan ibadah dan keyakinan, tidak dapat dibenarkan oleh norma hak asasi manusia. Sekalipun hak beragama dan berkeyakinan merupakan hak yang terkatagori non derogable right, implementasi dan penerapan ajaran agama sesungguhnya terkatagori derogable rights. Karena itu, dengan alasan perlindungan keamanan publik, ketertiban publik, kesehatan publik, moral, serta hak dan kebebasan fundamental orang lain, maka implementasi ajaran agama, dalam hal ini hukuman potong tangan, rajam, dan cambuk, menjadi bisa dibatasi.

Instrumentasi Hukum Ham, Pembentukan Lembaga Perlindungan Ham di Indonesia dan Peran mahkamah Konstitusi M. Syafi’ie
Jurnal Konstitusi Vol 9, No 4 (2012)
Publisher : The Constitutional Court of the Republic of Indonesia

Post-reform occurs instrumentation very progressive human rights law. Assessment, extraction, creation of new legal dimension of human rights take place so quickly. Many international conventions that have been ratified. At the same time, the protection of human rights organizations, both national and international are also emerging. The fall of the Orde Baru in the perspective some intellectual say as a sign of the receipt of the universalism of human rights in Indonesia. However, the substance of human rights law is made progressively still have many problems. The same is true of human rights protection institutions that have weaknesses, and tend to be attenuated. Among the many human rights agencies that overlap and do not go for the synergistic promotion of human rights in Indonesia. In that context, the Constitutional Court as the guardian of the constitution and is one of the human rights protector is expected to correct the errors of substance that are contrary to constitution and againt the human rights.

Pengembangan Model Pembelajaran Student Centered Learning (SCL) Berbasis Aktivitas Pada Mata Kuliah Pendidikan Kewarganegaraan Di Fakultas Hukum UII Karimatul Ummah; Dian Kus Pratiwi; M Syafi’ie; Anang Zubaidy
Refleksi Pembelajaran Inovatif Vol. 2 No. 1 (2020): Volume 2 Nomor 1 Tahun 2020
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/rpi.vol2.iss1.art1

Mata kuliah Pendidikan Kewarganegaran dirancang sebagai pembelajaran yang memuat dimensi-dimensi kognitif, afektif, dan psikomotorik yang saling berkaitan. Untuk itu, penyampaikan materi mata kuliah Pendidikan Kewarganegaraan dituntut menggunakan model pembelajaran yang efektif agar tercapai capaian pembelajaran mata kuliah (CPMK) yang sudah ditetapkan sebelumnya. Untuk meningkatkan minat dan pemahamah mahasiswa pada mata kuliah Pendidikan Kewarganegaraan, Penulis mengembangkan model pembelajaran student centered learning berbasis aktifitas. Strategi pembelajaran yang digunakan meliputi: Problem Based Learning (PBL) dan Problem Solving; group discussion dan group investigation; dan observasi. Metode pembelajaran Problem Based Learning (PBL) dan Problem Solving digunakan dalam pembelajaran mengenai hak asasi manusia. Metode pembelajaran perpaduan antara group discussion dan group investigation digunakan untuk pembelajaran materi demokrasi. Sedangkan metode observasi digunakan dalam pembelajaran mengenai kepatuhan hukum yang menjadi bagian pembahasan hak dan kewajiban warga Negara. Strategi pembelajaran yang digunakan ini telah menghasilkan semangat belajar yang tinggi pada diri mahasiswa. Mahasiswa sangat antusias untuk menyampaikan hasil diskusi tentang pentingnya pemilih pemula menyampaikan gagasannya. Momentum baik juga tergambar saat mahasiswa memaparkan hasil pengamatan lapangan terkait pelanggaran lalu lintas.

Political and Legal Configurations Emergence of Laws Concerning Human Rights After the Fall of the Orde Baru Regime Moh. Syafi`ie; Suparman Marzuki
The International Journal of Politics and Sociology Research Vol. 10 No. 2 (2022): Politic and Sosiology
Publisher : Trigin Publisher

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This research was conducted using a legal sociology approach because it wanted to open a dialectical perspective from the political and legal constellation that occurred in Indonesia, both in the New Order regime era and in the transitional era towards democracy so that the Law on human rights emerged. Data collection was carried out using a literature study in the form of a literature review and a documentation study. While the data analysis was carried out in a qualitative descriptive manner (content analysis). The results of this study indicate that the existence of Law No. 39 of 1999 concerning Human Rights did not appear suddenly and from a critical awareness of the government, but was the result of a long struggle from the dynamics and political and legal struggles that existed in Indonesia during the authoritarian regime. the new order, pressure from the international community, as well as influencing the political and legal configuration after the fall of the New Order regime. The political and legal configurations of the New Order era were hegemonic, tyrannical and centralistic. The state becomes a terror power (state terrorism), a corporate state (state corporatism), a patron client state (state clientelism) and becomes a state that rules public opinion (state discourse). Systemic violations of human rights led to demands for total reform from the people which were very massive and demanded Suharto step down from the presidency. Meanwhile, politics and law in the post-New Order regime era were marked by a spirit of respect for human rights. The political configuration experienced liberalization and the law required reforms to be based on the universal values of human rights. Departing from the sociological facts of the political and legal configuration of the New Order and its destruction towards a democratic transition (reform), the DPR/MPR political decree was realized in the form of TAP MPR No.XVII/MPR/1998 concerning Human Rights. This political decree is the soul of the emergence of the Act. No. 39 of 1999 concerning Human Rights, Law No. 26 of 2000 concerning the Human Rights Court, and other laws with dimensions of human rights in the reform era.

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