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All Journal Jurnal Kawistara : Jurnal Ilmiah Sosial dan Humaniora Jurnal Etika Respons Extension Course Filsafat ( ECF ) Jurnal Orientasi Baru Jurnal Studi Komunikasi Adabiyyat: Jurnal Bahasa dan Sastra Studia Philosophica et Theologica Acta Diurna: Jurnal Ilmu Komunikasi GOVERNABILITAS (Jurnal Ilmu Pemerintahan Semesta) Respons: Jurnal Etika Sosial Unisia Jurnal Kawistara
Johannes Haryatmoko
Universitas Sanata Dharma
Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Social Sciences

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MENGIKIS MENTALITAS PRIYAYI DALAM PEMERINTAHAN Haryatmoko Haryatmoko; Guno Tri Tjahjoko
GOVERNABILITAS (Jurnal Ilmu Pemerintahan Semesta) Vol 3 No 1 (2022): Pemerintahan Melayani dan Melindungi
Publisher : Program Studi Ilmu Pemerintahan - Sekolah Tinggi Pembangunan Masyarakat Desa "APMD"

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47431/governabilitas.v3i1.167

Abstract

The priyayi mentality has colored the behavior of the Indonesian government since the New Order era. Since the 1998 political reform, efforts to build government accountability have continued, but the practice of abuse of power has continued to grow. The purpose of this study was to examine the effectiveness of the National Movement for Mental Revolution in eradicating the culture of feudalism in government in Indonesia. The method of writing is done through literature review and case studies of government behavior. The results of this study indicate that: cases of corruption and abuse of power continue to occur and even increase; the culture of public service has not changed because it still places the public as an object, not a subject. The results of the study indicate the need to improve the mentality of public administrators, in addition to the need for a shift in the focus of public services from government to society or the public.
Selebriti dan Komodifikasi Kapital di Media Sosial Sutriono Sutriono; Haryatmoko Haryatmoko
Jurnal Ilmu Komunikasi Acta Diurna Vol 14 No 2 (2018)
Publisher : Jurusan Ilmu Komunkasi FISIP Universitas Jenderal Soedirman

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (247.336 KB) | DOI: 10.20884/1.actadiurna.2018.14.2.1363

Abstract

Media sosial sebagai bentuk platform web 2.0 mengalihkan penekanan konsumsi layanan internet menjadi berbasis interaktif dan kolaboratif, menciptakan bentuk interaksi antar individu, kelompok masyarakat, organisasi dan publik. Tidak hanya tokoh dan politisi dunia, selebriti juga ambil bagian dalam interaktifitas dalam media sosial. Media sosial telah menjadi arena sosial global yang menjadi tempat reproduksi budaya yang dilakukan terus menerus yang melibatkan individu dalam kelas-kelas sosial. Sebagai wahana kontestasi dibutuhkan keahlian, dan modal tertentu yang disebut oleh Bourdieu dengan istilah kapital. Makalah dengan metode studi pustaka ini bertujuan untuk mengetahui bagaimana mobilisasi kapital yang dimiliki selebriti dalam media sosial sebagai ruang sosial yang dikenal dengan arena. Pentingnya kapital dalam sebuah arena menunjukkan bahwa media sosial bukanlah sekedar bentuk platform yang partisapatif, melainkan sebuah arena kontestasi sosial bagi individu didalamnya. Selebriti hadir ditengah publik lewat sosial media dengan kekuatan kapitalnya khususnya kapital simbolis yang didapatkan akibat akumulasi visibilitas media yang dihasilkan dari representasi media berulang kerap dikonversi menjadi kapital yang lain dalam banyak hal seperti marketing dan periklanan. Media sosial sebagai arena yang muncul dalam bentuk digital sebenarnya tidak berbeda dengan arena dalam bentuk fisik. Dalam arena terdapat usaha melakukan dominasi kelas sosial tertentu dengan memanfaatkan kapital yang dimiliki, termasuk oleh selebriti melalui distinction untuk memperlihatkan perbedaan kelas. Selain selebriti yang mendapatkan visibilitas dari media, di media sosial juga muncul fenomena micro celebrity. Komodifikasi selebriti menjadi produk pemasaran telah meningkatkan kemampuan kapital lainnya, khususnya kapital ekonomi melalui kehadiran follower. Dominasi kelas sosial selebriti terkadang tidak disadari oleh follower, dan hanya menguntungkan pada selebriti. Ketidaksadaran follower yang dibuktikan dengan tindakan mengkonsumsi produk milik selebriti agar merasa sejajar. Penciptaan selera yang sama hanyalah bentuk distinction lain yang dilakukan untuk melanggengkan kelas dominan selebriti melalui akumulasi kapital ekonomi.
Penerimaan Pluralitas Agama sebagai Syarat Kemungkinan Etika Politik Author: Haryatmoko
Unisia No. 58: Tahun XXVIII Triwulan IV 2005
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/unisia.vol28.iss58.art3

Abstract

Religion constitutes the place of peace, the life meaning, and it contains the optimistic goal of human, but (often in reality) it relates to violence phenomenon. The apology is usually declared that religion is actually right values, but the religious people justify their interests in the name of religion. The problem is can religion separate from the followers? So, socializing the ethical values and the acceptance of plurality do not only cognitive aspect, but also habit us meaning. Hence, to develop tolerance attitude, it is urgent to motivate, to educate children since child hood to have habit, involment experience and to communicate with different religion followers, for example paying attention to poor and marginalized people. This together living is the best way to build the possibility of political ethics.
Communication practice in village data collection Pitaloka, Rieke Diah; Hendriyani, Hendriyani; Eriyanto, Eriyanto; Haryatmoko, Haryatmoko
Jurnal Studi Komunikasi Vol. 6 No. 1 (2022)
Publisher : Faculty of Communications Science, Dr. Soetomo University

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study analyses two communication practices for rural data collection in Indonesia: top-down, carried out by the state, and bottom-up, initiated by collective intellectuals. This research is to reveal how to communicate rural data collection actions. The differences in data manifest the practice of communicating rural data collection actions; and Doxa, habitus, and symbolic violence that is ‘hidden’ in the procedures and mechanisms of data collection run by the state. The study area is Tegallalang Village, Gianyar Regency, Bali. Quantitative data in Prodeskel from the Ministry of Home Affairs and Precision Village Data (DDP) with a Drone Participatory Mapping approach were obtained independently by researchers. The research used Mixed Methods Research. Qualitative data were obtained through in-depth interviews using the Nvivo R1 application analysis. Knife analysis using Pierre Bourdieu and Nick Couldry. The study results found two differences in the practice of rural data collection, namely; first, the difference in data collection actors. The state represents Prodeskel, and collective intellectuals represent DDP; second, the difference in data is due to differences in the practice of communication actions (procedures and mechanisms) of data collection. Prodeskel data with a top-down approach produces low-accuracy data and vice versa for DDP. This research also reveals the opus operatum of communication actions in the form of Doxa, habitus, and symbolic violence in data collection of the country’s countryside and digital technology to build a space for communication and citizen participation which is the key to the birth of DDP.
THE PATHOLOGY OF TRIBAL NATIONALISM ACCORDING TO HANNAH ARENDT: UNCOVERING RELIGIOUS POPULISM MECHANISMS WHICH JEOPARDIZE CULTURAL DIVERSITY Johannes Haryatmoko
Jurnal Kawistara Vol 9, No 1 (2019)
Publisher : Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/kawistara.40876

Abstract

The sustained rise of religious populism across the globe has influenced Indonesian political situation. In Indonesia, the last ten years have witnessed the increasingly widespread emergence of religious populism. Populists express strong moral judgments in decrying corruption, moral decadence and corrupted elite in power. They define society in Manichean terms as divided into a good ‘us’ and an evil ‘them’. In defining both of these categories, they put forward the important role of religious identities in order to classify who fits into the category of ‘us’ and who belongs to ‘them’. Hannah Arendt offers sharp analyses allowing to uncover religious populism mechanism. Her main analysis was based on the pathology of tribal nationalism. The result of her analysis helps us to  explore the similarities of tribal nationalism pathology and religious populism phenomena. The use of comparative and critical approaches helps to conclude that the pathology of tribal nationalism gives lessons on how such a movement cannot accept differences and tends to be totalitarian. Such a comparison opens new perspectives on helping to examine the phenomena of propaganda, slandering, intimidation, mass mobilization, persecution, violence, and formations of paramilitary forces as  instruments for totalitary movements used by religious populism. Such phenomena are loaded with manipulations and lies which have fragmented social groups and weakened political culture so that ideological consensus is impossible. Ordinary citizens, even the intellectual, are not able to oppose well-organized lies and manipulations. The danger is that such religious populism maneuvres risk jeopardizing the foundation of the Indonesian nation, which is formulated under the motto “unity in diversity”.
Co-Authors Eriyanto, Eriyanto Guno Tri Tjahjoko Hendriyani, Hendriyani Pitaloka, Rieke Diah Putri Surya Cempaka Sutriono Sutriono