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The Function Of Ngenteg Linggih Ceremony In Pejaten Tabanan Ida Ayu Tary Puspa; Ida Bagus Subrahmaniam Saitya
Jurnal Penelitian Agama Hindu Vol 5 No 2 (2021)
Publisher : Jayapangus Press

The Dewa Yajña Ceremony is a ceremony addressed to Ida Sang Hyang Widhi with all of His manifestations as a form of devotion because He has created the universe and everything in it. This gratitude was manifested by the people of Pejaten Village by holding a ceremony to instill the Creator to rest in the sacred temple building. The Ngenteg Linggih ceremony has functions such as religious, ethics, aesthetics, and social. Each of these functions is related to one another which of course will play a role in the ceremony. Such as a religious function in which the ceremony provides a basis for belief in the community through the rites and ritual equipment to convince the public that through the ceremony carried out, religious emotions will grow. The function of ethics is to provide guidance in living through the Ngenteg Linggih ceremony to always live life by thinking, saying, and doing good according to what you are doing in your ceremony. The aesthetic function provides beauty as well as truth and sanctity so that people feel the beauty in regulating life practices as outlined in the means and implementation of the ceremony. The social function is shown by the community who work together hand in hand to load the ceremony and carry it out with the concept of ngayah.

Teo Estetis Canang Sari Ida Ayu Tary Puspa; Ida Bagus Subrahmaniam Saitya; Gede Agus Siswadi
Purwadita : Jurnal Agama dan Budaya Vol 4, No 2 (2020)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/purwadita.v4i2.773

All human beings who are still bound by kama need beauty and have an aesthetic encouragement. The human need for aesthetic pleasure has encouraged them to continue to create objects of aesthetic value that can cause a sense of lango (fun). Canang sari is an upakara symbolic of gratitude and thanks to the God, with all His manifestations. Aesthetically, the canang sari, besides containing religious values, also has aesthetic value from the reringgitan, the form with the composition, as well as the combination of the four floral colors. The aesthetic value contained therein increasingly makes calm, comfort, pleasure so that it further enhances spiritual religious both for those who make, those who see, and who give to Ida Sang Hyang Widhi Wasa. Theo aesthetics of canang sari will imply satyam (truth), sivam (purity), and sundaram (balance). Keywords: theo aesthetics; canang sari

Implementasi Satua Sebagai Penguatan Kearifan Lokal Pada Lingkungan Multikultural Di Kelas X SMA Taman Rama Jimbaran Kabupaten Badung Ida Ayu Putu Asti Pratiwi; Ida Ayu Tary Puspa; I Made Dian Saputra
Dharma Sastra: Jurnal Penelitian Bahasa dan Sastra Daerah Vol 2 No 1 (2022): Volume 2 Nomor 1 Tahun 2022
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar

The purpose of this research is the implementation of the learning of Bali Language especially about satua Bali as one very important aspect in as a strengthened point for local wisdom of Balinese culture in multicultural environment. This is a qualitative research, where the primary data is used as the main data based on the result of online observation, interview and questioner results. While the supporting data is achieved from the literature, result of previous research, and all the relevant references about the title of the research. The decision about the interviewer is done using purposive sampling technique. The data collecting was done by using observation, questioner, interview techniques, literary studies and documentation study. After data is collected, it is analyzed by reducing, classifying and making the summary. The results of the research can be stated as follows: (1) The learning process of satua Bali as a strengthened point for local wisdom is done by preparing the syllabus and lesson plan before implementing the lessons. Online learning process consists of three activities those are initial activity, main activity and closing activity. (2) The factors that influence students, understanding of satua Bali as a strengthened point for local wisdom are from internal factors for learning of the students those are the eagerness of students to study, students’ language ability, students’ source of learning and the environment. The external factors are interactions, knowing and solving students’ difficulties in learning and lack of periods for the students. (3) The strategy used in satua Bali learning process as a strengthened point for local wisdom are asking the teacher, discus with the classmates, repetition in reading the text carefully, pay attention properly, finding and writing the meaning of each word, watching the video of masatua Bali, and preparing oneself better.

Komunikasi Transendental Pada Upacara Tumpek Wariga Ida Ayu Tary Puspa; Putu Agus Andita
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 5, No 1 (2021)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v5i1.1253

Communication as a process of delivering massages from the communicator to the communication through media that produces effects, communication made by humans with God Using theinvisible can not be seen. Transcendental communication, which is communication that occurs between humans and their lord, also will berevealed the process of communication between humans and God in manifestation as the Sankara god who surround the trees in Tumpek Wariga. Basically Hindus really appreciate nature because it provides all the needs that humans need to continue their lives. On that basis, humans give tanks by carrying out the Tumpek Wariga ceremony which is also known as the growing otonan.Keywords : Trancendental communication, Tumpek Wariga.

PENGARUH GAYA KOMUNIKASI DAN GAYA KEPEMIMPINAN ASTA BRATA TERHADAP KINERJA BENDESA ADAT DI DESA ADAT BULELENG KECAMATAN BULELENG KABUPATEN BULELENG kadek tedy mandala putra; I Nyoman Yoga Segara; Ida Ayu Tary Puspa
Anubhava: Jurnal Ilmu Komunikasi HIndu Vol. 1 No. 2 (2021): Strategy and Role of Communication Media
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (348.144 KB)

This study aims to: (1) analyze the influence of Asta Brata's communication style and leadership style on the performance of the Bendesa Adat in the Buleleng Traditional Village, Buleleng District, Buleleng Regency; (2) describe the influence of communication style on the performance of the Bendesa Adat Buleleng; and (3) describe the influence of Asta Brata's leadership style on the performance of the Bendesa Adat Buleleng. This study uses a quantitative research design that uses the type or form of research that uses statistical calculations carried out through field data collection to Prajuru Desa and community leaders and the method used is the survey method. The data collection technique used is a questionnaire and then analyzed using regression analysis with the aim of determining the causal relationship between one variable and another. The results of the study show that communication style has a significant effect on the performance of the Bendesa Adat. The percentage of the contribution of the partial influence of the communication style variable on the performance of the traditional village leader is 60%. Then the leadership of Asta Brata has a significant effect on the performance of the Bendesa Adat. The percentage of the contribution of the partial influence of the Asta Brata leadership style variable on the performance of the traditional village leader is 30%. And the communication style and leadership style of Asta Brata have a significant effect on the performance of the Bendesa Adat. The percentage contribution of the simultaneous influence between the variables of communication style and Asta Brata's leadership style on the performance of the Bendesa Adat is 68%.

Pajejiwan Dalam Upacara Mapeselang: Kajian Siwa-Budha Ida Ayu Tary Puspa; Ida Bagus Subrahmaniam Saitya
Purwadita : Jurnal Agama dan Budaya Vol 6, No 2 (2022)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/purwadita.v6i2.2350

The ceremony is part of the three frameworks of Hinduism. As part of the five sacrifices that are carried out sincerely, there is Dewa Yadnya. One of them is the mapeselang ceremony, a series of ngenteg linggih. What's unique about this procession is that there is a mlaspas in a holy place, mulang pedagingan, after that so that Ida Hyang Parama Wisesa can sit at the pelinggih, then mepeselang is carried out, namely pratima is lowered through a new buffalo caru to the bale peselang . Finally, they will also be picked up to the bale pedanan. When the procession is finished, there will be a religious dialogue between Pedanda Shiva-Buddha in which the conversation is about the contents of this universe. By holding this rite, it is hoped that the harmony of the cosmos will occur through creation, maintenance, and annihilation.

SENI MAJEJAITAN DAN METANDING SEBAGAI ATRAKSI WISATA DI ERA NEW NORMAL Ida Ayu Tary Puspa; I Gusti Ngurah Pertu Agung; I Kadek Ananda Mertayasa
Jurnal Pariwisata Budaya: Jurnal Ilmiah Pariwisata Agama dan Budaya Vol 5 No 2 (2020)
Publisher : UHN IGB Sugriwa Denpasar

Ceremonies and ceremonies in Hinduism have a special attraction for tourists visiting the island of Bali which is known as the Island of the Gods. Tourists want to have an authentic experience during their trip by joining the majejaitan and metanding program. With expressive emotions, a tourist village can package this majejaitan and metanding as a tourist attraction. This attraction has an artistic function in the form of satisfying human emotions and desires as well as a religious function where this attraction has extraordinary uniqueness so that it will be able to increase insight in connecting with God in a simple way.In this new normal era, even though the Covid-19 pandemic has not yet passed, tourist villages hasnot been able to do much to receive tourist visits, but in the future thistourist attraction can be packaged of course while promoting cleanliness, health and safety. CHS is the new standard of Tourism.

PENGARUH GAYA KOMUNIKASI DAN GAYA KEPEMIMPINAN ASTA BRATA TERHADAP KINERJA BENDESA ADAT DI DESA ADAT BULELENG KECAMATAN BULELENG KABUPATEN BULELENG kadek tedy mandala putra; I Nyoman Yoga Segara; Ida Ayu Tary Puspa
Anubhava: Jurnal Ilmu Komunikasi HIndu Vol. 1 No. 2 (2021): Strategy and Role of Communication Media
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/anubhava.v1i2.1073

This study aims to: (1) analyze the influence of Asta Brata's communication style and leadership style on the performance of the Bendesa Adat in the Buleleng Traditional Village, Buleleng District, Buleleng Regency; (2) describe the influence of communication style on the performance of the Bendesa Adat Buleleng; and (3) describe the influence of Asta Brata's leadership style on the performance of the Bendesa Adat Buleleng. This study uses a quantitative research design that uses the type or form of research that uses statistical calculations carried out through field data collection to Prajuru Desa and community leaders and the method used is the survey method. The data collection technique used is a questionnaire and then analyzed using regression analysis with the aim of determining the causal relationship between one variable and another. The results of the study show that communication style has a significant effect on the performance of the Bendesa Adat. The percentage of the contribution of the partial influence of the communication style variable on the performance of the traditional village leader is 60%. Then the leadership of Asta Brata has a significant effect on the performance of the Bendesa Adat. The percentage of the contribution of the partial influence of the Asta Brata leadership style variable on the performance of the traditional village leader is 30%. And the communication style and leadership style of Asta Brata have a significant effect on the performance of the Bendesa Adat. The percentage contribution of the simultaneous influence between the variables of communication style and Asta Brata's leadership style on the performance of the Bendesa Adat is 68%.

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