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Peran Pastoral Konseling bagi Orang Tua dengan Anak Autis Yonas PAP
Jurnal Teologi Praktika Vol 1, No 1 (2020): Juni
Publisher : Sekolah Tinggi Teologi Tenggarong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51465/jtp.v1i1.7

Abstract

Pastoral assistance provision is an effort to fulfill counselee needs by using religious resources. Family with children who have autism indicated paralysis in addition to stigma and suffering. Based on this reality, and the need for spiritual approach, giving reinforcement and changing old to new perspective correctly can foster hope for the family especially the parent. Indeed, when parents experience enlightenment in the form of the truth of Jesus 'words that arouse the parents' faith, change will occur significantly. Method used in this research is qualitative. The results of the study provide a concrete picture such as Jabez and women who experienced bleeding for 12 years. By the grace of the Lord Jesus, suffering is transformed into a calm soul and joy for being restored. Counseling pastoral approach reflects religious intervention, namely the truth of Christ and the power of His Word into the context of the reality of the parents' lives of autistic children.Pemberian pendampingan pastoral merupakan upaya pemenuhan kebutuhan konseli dengan menggunakan sumber-sumber religius. Keluarga dengan anak yang mengalami autistic terindikasi mengalami kelumpuhan selain stigma dan penderitaan. Atas dasar kenyataan ini, dan perlunya pendekatan spiritual, maka pemberian penguatan dan pengubahan perspektif lama kepada perspektif baru dengan benar dapat menumbuhkan asa bagi keluarga terutama orangtua anak. Sejatinya ketika orangtua mengalami pencerahan berupa kebenaran perkataan Yesus yang membangkitkan iman orangtua, perubahan akan terjadi secara signifikan. Metode yang digunakan dalam penelitian ini yaitu kualitatif. Hasil kajian memberikan gambaran konkritnya seperti Yabes dan perempuan yang mengalami pendarahan selama 12 tahun. Oleh anugerah Tuhan Yesus, penderitaan diubahkan menjadi ketenangan jiwa dan sukacita karena dipulihkan. Pendekatan pastoral konseling mencerminkan intervensi religious, yakni kebenaran Kristus dan kuasa Firman-Nya ke dalam konteks realita hidup orangtua anak yang terkena autistic.
Death and Divorce (Divorce by Death) from Legal, Religious, Ethical, and Social Perspectives: A Multidisciplinary Analysis for Public Education Yonas PAP; Musa Darwin Pane; Bin Nidin, Solihin; Madhukullya, Samikshya
Pena Justisia: Media Komunikasi dan Kajian Hukum Vol. 24 No. 2 (2025): Pena Justisia
Publisher : Faculty of Law, Universitas Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31941/pj.v24i2.7018

Abstract

Death as a cause for the dissolution of marriage has been recognised in Indonesian family law, religious traditions, and customary practices, but its legal implications are often controversial especially in childless marriages because the lack of clarity regarding post-death authority often triggers disputes over funeral arrangements, burial locations, and inheritance. This study uses qualitative normative legal research with a comparative-integrative design. The corpus includes legislation (UUP No. 1/1974, KHI, Civil Code) and court decisions, religious texts and contemporary interpretations (Islamic–Christian), journal articles from 2021–2025 on the themes of grief/funeral rites/family relations, BPS data, and media documents. The analysis was conducted through doctrinal legal analysis, hermeneutics, content analysis and reflective thematic analysis, synthesised with a convergent-integrative model. The findings confirm a declarative–operational gap: the law states that death ends a marriage, but does not regulate in detail the authority to manage the body, determine the location, and conduct rites; this void is filled by customary/kinship claims that often marginalise spouses, especially widows in a patriarchal context. Theologically, there is consistency in respect for spouses, but cultural practices are not always in line with this. The consequences are damage to dignity, prolonged grief, and weakened community cohesion. This paper contributes an integrative framework of law, religion, ethics and society, an operational glossary, and a draft Post-Death Authority Determination Form (POP-K). Recommendations include implementing regulations that establish a hierarchy of authority with spouses as the primary holders (unless there is an authentic will), inter-agency SOPs, multi-level community mediation, and protection clauses for childless marriages. These findings reinforce the agenda of public literacy and dispute prevention.