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Penolakan Permohonan Itsbat Nikah Oleh Hakim di Pengadilan Agama Kelas 1A Padang Aldianto Ilham; Zainal Azwar
Al-Qisthu: Jurnal Kajian Ilmu-Ilmu Hukum Vol. 20 No. 1 (2022): Al-Qisthu: Jurnal Kajian Ilmu-Ilmu Hukum
Publisher : Institut Agama Islam Negeri Kerinci

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32694/qst.v20i1.1741

This article explains the application for marriage certificate which was rejected by the Religious Court. This research is focused on what are the reasons that lead to the rejection of the application and what are the efforts, both legal and non-legal, made by the applicant whose application was rejected. This study uses a normative-empirical legal research method with a judicial case study approach. Data was collected from documents and from informants through interviews. The source of the document is in the form of a request document and a judge's decision at the Class 1A Padang Religious Court; while interviews were conducted with applicants whose applications were rejected, from officials at the Office of Religious Affairs, and from officers from the Population and Civil Registry Service. This study shows that there are five reasons for rejection by the Religious Court Class 1A Padang of filing a marriage certificate application, namely because the applicant is still married to another person, the guardian who is marrying is invalid, the marriage is still under public, witnesses cannot provide information that can accepted, and the applicant was not present at the trial. The efforts made by the applicant whose application was rejected were only in the form of non-legal efforts. Of all the cases examined, none of the applicants made further legal efforts in the form of cassation due to their ignorance. They made other efforts in the form of re-marriage at the Office of Religious Affairs and determining the origin of the children.

TANAH ULAYAT DI MINANGKABAU DITINJAU DARI HUKUM ADAT DAN HUKUM ISLAM Arysmen Arysmen; Zainal Azwar; Aldianto Ilham; Aldy Darmawan
SUPREMASI: Jurnal Pemikiran, Penelitian Ilmu-ilmu Sosial, Hukum dan Pengajarannya Vol 18, No 1 (2023)
Publisher : Universitas Negeri Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26858/supremasi.v18i1.42256

Tulisan ini bertujuan untuk mengetahui tanah ulayat perspektif hukum adat dan hukum Islam. Tulisan ini menggunakan metode kepustakaan (library research) yaitu dilakukan dengan mempelajari, menelaah dan memeriksa bahan-bahan kepustakaan yang relevan dengan pokok pembahasan. Teknik analisis data yang penulis gunakan adalah analisis konten. Hasil tulisan ini menemukan fakta bahwa hukum adat dan hukum Islam berbeda dalam melihat tanah ulayat. Konsep kepemilikan Tanah Ulayat Minangkabau dalam termasuk dalam arti sempit yaitu berupa harta kekayaan yang tergolong pusaka tinggi yang mempunyai kekuatan berlaku ke dalam maupun keluar baik dapat dimanfaatkan oleh anggota masyarakatnya ataupun diluar masyarakatnya dengan pemberian berupa adat diisi limbago dituang (suatu pemberian berupa uang oleh pihak ketiga yang mengelola dan menguasai tanah ulayat, kepada penguasa dan atau pemilik ulayat berdasarkan kesepakatan masyarakat adanya).

Utilization of Dilalah Lafzhiyah's Notion Inside the Hanafiyyah Perspective in the Domain of Family Law Aldy Darmawan; Zainal Azwar
WARAQAT : Jurnal Ilmu-Ilmu Keislaman Vol. 8 No. 2 (2023): Waraqat: Jurnal Ilmu-Ilmu Keislaman
Publisher : Pusat Penelitian dan Pengabdian pada Masyarakat (P3M) Sekolah Tinggi Agama Islam As-Sunnah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51590/waraqat.v8i2.545

This study examines Hanafiyyah's perspective on dilalah lafzhiyah in family law, categorizing Lafadz into ibarah nash, isyarah nash, dilalah nash, and iqtidha' nash. Through library research, it explores the implementation of dilalah lafzhiyyah, focusing on Q.S. An-Nisa verse 3, permitting multiple marriages under fair conditions, and Q.S. Al-Baqarah verse 233, outlining the husband's responsibility for sustenance during the 'iddah period. Inheritance laws, as per Q.S. An-Nisa' verse 11, allocate shares based on heirs' presence and, if parents are the only heirs, assign the mother one-third. Dilalah, ghairu lafzhiyyah involves deriving legal principles from implicit implications within explicit language, derived from the lafazh.

The Stratification Concept of Clear Meaning Nash Text and Its Application in The Field of Family Law Muhammad Faruq Bahril; Zainal Azwar; Muhamad Ferdian
The Indonesian Journal of Islamic Law and Civil Law Vol 5 No 2 (2024): Oktober
Publisher : Institut Agama Islam Nahdlatul Ulama Tuban

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51675/jaksya.v5i2.923

The texts of Qur’an and Sunnah are sometimes formulated in clear form (wadih al-ma’na) and the other times formulated in unclear form (khafiy al-ma’na). The clear forms (wadih al-ma’na) are various levels and should be explained so that prevents a fundamental mistake in the law formulation. The clear forms (wadih al-ma’na) induce argue between Islamic lawyers that determines the law construction. This article is to explain the concept of clear texts stratification and analyze its implementation in the law construction between scholars. This article is normative law research with ushul fiqh approach. The data analyzed are gathered from secondary sources such as classic ushul fiqh books of Hanafiy and Shafii schools as the main source. The other law source such as books and articles OJS-based are involved as well. The data obtained are analyzed within descriptive analysis with reduction, display and verification technique. This research results that different views in the text stratification between scholars is merely redactional (lafziy) not substantive (ma’nawiy). The stratification between scholars does not result a substantive difference in products of law, especially law of marriage and inheritance. Different formulation in the text stratification of sharia enrich literature discussion and knowledge of ushul fiqih for the experts of law in formulating law.

Analisis Maslahah terhadap Tradisi Ajun Arah dalam Adat Kerinci: Perspektif Hukum Islam Wegestin Lagus; Zainal Azwar
SANGAJI: Jurnal Pemikiran Syariah dan Hukum Vol. 9 No. 2 (2025)
Publisher : Fakultas Syariah IAI Muhammadiyah Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52266/sangaji.v9i2.5373

Ajun Arah is a tradition of customary law in the Kerinci community that regulates the procedure for establishing a house through permits and briefings from traditional stakeholders. This tradition plays a role in maintaining social order, strengthening family values, and ensuring fair and orderly land use in the community. This research aims to analyze the practice of Ajun Arah from the perspective of maslahah in Islamic law and assess its relevance in the midst of modern social and legal developments. Using a qualitative-normative study employing a literature-based method, this study examines the extent to which Ajun Arah provides benefits to society and supports the main goals of Islamic sharia (maqashid sharia), especially in the protection of property (hifzh al-mal) and social order. The results of the study show that Ajun Arah can be categorized as a practice that reflects the maslahah mursalah, because it provides real benefits without contradicting sharia principles. This tradition helps prevent land ownership conflicts, strengthens indigenous social structures, and creates harmony in the community. However, along with the dynamics of land laws and regulations in Indonesia, there is a need for renewal and harmonization so that the Ajun Arah remains relevant, does not cause legal overlap, and is inclusive for all citizens. The maslahah-based approach opens up space for the preservation of this tradition in a more contextual, adaptive manner, and still based on Islamic justice values.

From Content to Obligation: Adapting Zakat Law for Digital Creators Dodon Alfiander; Firdaus Firdaus; Zainal Azwar; Arifki Budia Warman; Iswandi Iswandi
Madania: Jurnal Kajian Keislaman Vol 28, No 2 (2024): DECEMBER
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v28i2.5843

The development of information technology today has made the social media platforms YouTube and Instagram very popular and has given birth to many YouTuber and Celebgram content creators. Content creators use this social media platform as a means to earn income with fantastic financial value of up to hundreds of millions, even billions of rupiah every month. This article aims to discuss zakat for YouTubers and Celebgrams. By using the library research method with a normative approach, this article provides answers to the issue of zakat for YouTubers and Celebgrams. This article concludes that: First, Yusuf al-Qardhawi views income YouTubers and Celebgram is included in al-mâl al-mustafâd, and must be given zakat. Second, there are differences of opinion as to whether zakat is paid to gold and silver zakat, or agricultural zakat. Yusuf al-Qardhawi in one condition qiyas the provisions of agricultural zakat. In other conditions, if the nisab is not met then zakat is paid to gold and silver. Meanwhile, based on MUI Fatwa No. 3 of 2003 concerning Income Zakat, reinforced by MUI Fatwa No. 04 of 2024 concerning Zakat for YouTubers, Celebrities, and Other Digital Creative Economy Actors, its implementation is subject to zakat on gold and silver. Al-Qardhawi's opinion and the provisions contained in the MUI Fatwa, provide an answer to the need to determine zakat law for the income of YouTubers and Instagram celebrities, as part of the dynamic development of information technology which has resulted in the development of contemporary law in the field of zakat. Perkembangan teknologi informasi saat ini menjadikan platform media sosial YouTube dan Instagram menjadi sangat diminati dan melahirkan banyak pelaku konten kreator YouTuber dan Selebgram. Pelaku konten kreator menjadikan platform media sosial ini sebagai sarana untuk meraup penghasilan dengan nilai finansial yang fantastis hingga mencapai ratusan juta, bahkan milyaran rupiah setiap bulannya. Artikel ini bertujuan untuk mendiskusikan zakat bagi YouTuber dan Selebgram. Dengan menggunakan metode library research dengan pendekatan normatif, artikel ini memberikan jawaban terhadap persoalan zakat bagi YouTuber dan Selebgram. Artikel ini menyimpulkan bahwa: Pertama, Yusuf al-Qardhawi memandang pengasilan YouTuber dan Selebgram termasuk dalam al-mâl al-mustafâd, dan wajib untuk dizakatkan. Kedua, terdapat perbedaan pendapat apakah penunaian zakatnya diqiyaskan kepada zakat emas dan perak, atau zakat pertanian. Yusuf al-Qardhawi pada satu kondisi meng-qiyaskan pada ketentuan zakat pertanian. Pada kondisi lain, jika nisabnya tidak terpenuhi maka diqiyaskan kepada zakat emas dan perak. Sementara, berdasarkan Fatwa MUI No. 3 Tahun 2003 tentang Zakat Penghasilan, diperkuat dengan Fatwa MUI No. 04 Tahun 2024 tentang Zakat YouTuber, Selebgram, dan Pelaku Ekonomi Kreatif Digital Lainnya, pelaksanaanya diqiyaskan kepada zakat emas dan perak. Pendapat al-Qardhawi serta ketentuan yang termuat pada Fatwa MUI, memberikan jawaban terhadap kebutuhan penetapan hukum zakat bagi penghasilan YouTuber dan Selebgram, sebagai bahagian dari dinamika perkembangan teknologi informasi yang berakibat pada perkembangan hukum kontemporer dalam bidang zakat.

Aborsi: Analisis Metode Ijtihad Fatwa MUI sebagai Respons atas Isu Kontemporer Siti Aisyah; Firdaus; Zainal Azwar
Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam Vol 7 No 1 (2026): Education and Islamic Studies
Publisher : STAI DDI Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55623/au.v7i1.533

Aborsi merupakan isu kontemporer yang kompleks dan melibatkan dimensi hukum, agama, etika, sosial, serta kesehatan. Dalam konteks keislaman, aborsi menjadi masalah ijtihadiyah yang memunculkan perbedaan pendapat para ulama, terutama terkait batas usia kehamilan dan kondisi yang membolehkan pengguguran janin. Penelitian ini bertujuan menganalisis metode ijtihad Majelis Ulama Indonesia (MUI) dalam penetapan fatwa tentang aborsi, khususnya Fatwa MUI No. 1 Tahun 2000 dan Fatwa MUI No. 4 Tahun 2005. Dengan menggunakan metode penelitian deskriptif-analitis berbasis studi kepustakaan, penelitian ini menelaah bagaimana MUI mengintegrasikan Al-Qur’an, hadis, dan kaidah-kaidah fiqhiyyah dalam proses penetapan hukum. Hasil penelitian menunjukkan bahwa Fatwa MUI No. 1 Tahun 2000 bersifat normatif dan konservatif, dengan menekankan keharaman aborsi kecuali dalam kondisi darurat yang mengancam nyawa ibu. Sebaliknya, Fatwa MUI No. 4 Tahun 2005 lebih komprehensif dan kontekstual karena mempertimbangkan aspek medis, psikologis, serta sosial, khususnya dalam kasus pemerkosaan. Fatwa ini memanfaatkan kaidah fikih seperti al-dharūrāt tubīḥ al-maḥẓūrāt, al-ḥājah tanzil manzilat al-dharūrah, dar’ al-mafāsid, dan akhaff al-ḍararayn sehingga menghasilkan ketentuan hukum yang lebih aplikatif. Penelitian ini menyimpulkan bahwa ijtihad MUI bersifat dinamis dan adaptif terhadap perubahan zaman, dengan tetap berlandaskan prinsip maqāṣid al-syarī‘ah, terutama perlindungan jiwa, martabat, dan kemaslahatan masyarakat.

The Stratification Concept of Clear Meaning Nash Text and Its Application in The Field of Family Law Muhammad Faruq Bahril; Zainal Azwar; Muhamad Ferdian
The Indonesian Journal of Islamic Law and Civil Law Vol 5 No 2 (2024): Oktober
Publisher : Institut Agama Islam Nahdlatul Ulama Tuban

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51675/jaksya.v5i2.923

The texts of Qur’an and Sunnah are sometimes formulated in clear form (wadih al-ma’na) and the other times formulated in unclear form (khafiy al-ma’na). The clear forms (wadih al-ma’na) are various levels and should be explained so that prevents a fundamental mistake in the law formulation. The clear forms (wadih al-ma’na) induce argue between Islamic lawyers that determines the law construction. This article is to explain the concept of clear texts stratification and analyze its implementation in the law construction between scholars. This article is normative law research with ushul fiqh approach. The data analyzed are gathered from secondary sources such as classic ushul fiqh books of Hanafiy and Shafii schools as the main source. The other law source such as books and articles OJS-based are involved as well. The data obtained are analyzed within descriptive analysis with reduction, display and verification technique. This research results that different views in the text stratification between scholars is merely redactional (lafziy) not substantive (ma’nawiy). The stratification between scholars does not result a substantive difference in products of law, especially law of marriage and inheritance. Different formulation in the text stratification of sharia enrich literature discussion and knowledge of ushul fiqih for the experts of law in formulating law.

Ngaku Indaok in Sitinjau Laut Community According to Maqashid Shari'ah Review Nurul Izzati; Zainal Azwar
Journal of Law, Society, and Islamic Civilization Vol 12, No 2: Oktober 2024
Publisher : Universitas Sebelas Maret

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/jolsic.v12i2.89675

This research aims to explain how the practice of "Ngaku Indaok" in Sitinjau laut Sub-district with the focus of Maqashid Syariah approach. The research method used is qualitative with data collection techniques through literature study and interviews with key informants from the local community. The results show that although different in implementation from legal child adoption, both Ngaku Indaok and child adoption reflect the aspirations of the Kerinci community to provide support and protection to children who need a more stable family environment. A holistic evaluation is required to safeguard Islamic values and the right to individual freedom while respecting local traditions, demonstrating the Kerinci community's efforts to harmonize traditions with values consistent with religious teachings and social norms. The affection and emotional support in Ngaku Indaok does not only focus on material aspects, but also creates educational and developmental opportunities for the child, reflecting its link to the preservation of wealth (hifdz mal) and the preservation of the intellect (hifdz aql). However, it is important to note that the biological mother is no longer called mother or anything similar after the child confesses indaok to another woman.

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