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Genopepa Sedia
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PENGARUH KEPEMIMPINAN KEPALA DESA TERHADAP EFEKTIVITAS PELAYANAN PADA MASYARAKAT MENURUT OTONOMI DESA BERDASARKAN UNDANG-UNDANG NO 6 TAHUN 2014 DAN PERAN PEMERINTAH DALAM PEMBANGUNAN DESA DI KABUPATEN SEKADAU KALIMANTAN BARAT Genopepa Sedia
PERAHU (PENERANGAN HUKUM) : JURNAL ILMU HUKUM Vol 6, No 2 (2018): PERAHU (PENERANGAN HUKUM) JURNAL ILMU HUKUM
Publisher : Universitas Kapuas Sintang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51826/.v6i2.256

Abstract

The main task of the Village government is to carry out part of the authority of the subdistrict as a mandate given by the constitution and carry out other tasks based on applicable regulations. There are several inhibiting factors, but such things can still be anticipated by the government, which in this case is the head of the village or as another old law through motivations that are delivered directly and always increase the effectiveness of work and every government apparatus.
ANAK PEDULI LINGKUNGAN MASA KINI BERDASARKAN UU NO.32 TAHUN 2009 Genopepa Sedia
PERAHU (PENERANGAN HUKUM) : JURNAL ILMU HUKUM Vol 7, No 2 (2019): PERAHU (PENERANGAN HUKUM) JURNAL ILMU HUKUM
Publisher : Universitas Kapuas Sintang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51826/.v7i2.410

Abstract

Peduli berarti mengindahkan; memperhatikan dan kepedulian adalah perihal sangat peduli; sikap mengindahkan (memprihatinkan); sikap mengindahkan (memprihatinkan) sesuatu yg terjadi dl masyarakat. Sedangkan Lingkungan adalah kombinasi antara kondisi fisik yang mencakup keadaan sumber daya alam seperti tanah, air, energi surya, mineral, serta flora dan fauna yang tumbuh di atas tanah maupun di dalam lautan, dengan kelembagaan yang meliputi ciptaan manusia seperti keputusan bagaimana menggunakan lingkungan fisik tersebut. Lingkungan juga dapat diartikan menjadi segala sesuatu yang ada di sekitar manusia dan mempengaruhi perkembangan kehidupan manusia. Lingkungan terdiri dari komponen abiotik dan biotik. Peduli lingkungan merupakan suatu sikap mengindahkan memperhatikan segala sesuatu yang ada di lingkungan baik itu dengan komponen biotik maupun abiotik dengan selalu menjaga kelestariannya keseimbangannya Dan juga tidak berbuat kerusakan pada lingkungan tersebut. Dapat kita lihat penebangan hutan secara liar di tanah air sudah terjadi di mana-mana kendati pun sudah ada penanganan dari pemerintah. Padahal, yang meraup keuntungan hanya sekelompok orang saja sedangkan akibat yang dimunculkannya begitu fatal kepada masyarakat banyak yang tidak ikut campur dan tidak tahu sama sekali. Kata Kunci : Anak, Lingkungan, UU Nomor 32 tahun 2009
PENGELOLAAN SUMUR GARAM DITINJAU DARI SEGI HUKUM ADAT DI DUSUN SUAK KECAMATAN SEPAUK KABUPATEN SINTANG Genopepa Sedia
PERAHU (PENERANGAN HUKUM) : JURNAL ILMU HUKUM Vol 7, No 1 (2019): PERAHU (PENERANGAN HUKUM) JURNAL ILMU HUKUM
Publisher : Universitas Kapuas Sintang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51826/.v7i1.306

Abstract

Abstract Sintang Regency, West Kalimantan Province has an area of 21,635 Km2, the third largest in West Kalimantan Province after the Districts of Ketapang and Kapuas Hulu. One of the Sintang districts is intended to preserve local wisdom, the customs of the Dayak community for natural wealth, one of which is the existence of the Salt Well in the vicinity of Suak Hamlet, Manis Raya Village, Sepauk District. The purpose of this study is to identify and identify internal and external factors that influence the process of developing the well of the Salt Well tourism object and to overcome all the factors that become obstacles. Customary Institution is an Institution that has a Strategic to maintain Norms, customs that apply in indigenous peoples who become flesh and blood in the life of the Dayak tribe in general, one of which is applied at certain moments with a reception device and other rituals, one of them welcoming guests organized by the Dayak Indigenous Council at the sub-district level in Sintang District. Dayak “village” people must maintain the culture they have that comes from their ancestors even though they have embraced religion that is recognized by the government, but customs are born before religion exists so that it is worth guarding and preserved by indigenous people in general on the island of Kalimantan. Employees who are celebrations, for example, are disputed, bejereh, traditional mourning, tooth grinding, hair clippers and planting flowers and gadgets which are a means of resolving cases in the community which are commonly known in the community as the closing ceremony of the year or after the harvest season. Settlement of land boundaries dispute of Dayak indigenous people and customs rules in the village of Manis Raya in terms of maintaining and preserving the attractions of the Salt Well which is quite an indication of its existence. Keywords: Management, Salt Well, Customary Law.
MENGENAL ADAT KEMATIAN/ADAT PATI NYAWA DAYAK TAMAN DI KOTA PUTUSSIBAU KABUPATEN KAPUAS HULU Genopepa Sedia
PERAHU (PENERANGAN HUKUM) : JURNAL ILMU HUKUM Vol 8, No 2 (2020): PERAHU (PENERANGAN HUKUM) : JURNAL ILMU HUKUM
Publisher : Universitas Kapuas Sintang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51826/.v8i2.456

Abstract

This research experience is encouraged through the prominence of the conception of Taman costum law, which is implemented firstly in Malapi Pabiring in 1959. It is succeeded to transcribe the Manpower Law in form of written book. Afterwards, a second conception is approved through an assembly in Malapi Village on 25 to 27 October 1996 to assort a customary law in form of written book. In order to adapt the development of civilization in society and toward the customary Daya’ Taman law; these are really becomes a living guide, protector, guide and becomes the necessities of the Daya’ Taman societies. Therefore, in 2008 a deliberation is conducted at Deo Soli Monastery to decide the customs and Daya’ Taman custom laws of Kapuas Hulu regency. A Custom is an idea of culture which consists of cultural values, norms, habits, institutions, and customary law which is regularly used in a group. The author is interested to execute this research entitled “Investigating the Customs of Death / Adat of “Pati Nyawa” of Dayak Taman in Putussibau City, Kapuas Hulu Regency”.What are benefits or purpose that acquired in the funeral rituals (Manaro)? What are the benefits or purpose that acquired in the death rituals (Manaro) ?, What is the impact that acquired in the Ritual of caring for the dead (Babuling) ?, How is the customs’ procession toward the Decedent (Mararak). This research is applied a normative juridical approach or literature study through learning books, laws and regulations and other documents that related to this research. Furthermore, this research is applied also a sociological juridical (empirical) approach or field of research with a descriptive analysis method. Manaro ‘/ Manjagaang (guarding the Decedent). For Daya’ Taman community, if someone died which is indirectly be laid to rest at the time, the dead body is buried after a condolence visit of grieving family (ikampir). In order to wait during an “ikampir” the dead body is laid down in front place or Ta’Soo, the dead body is guarded collectively at night by the local community and even more from other nearest villager. It usually the dead body is buried at the exactly time between three days until four days and nights to carry out the customs procession based on biography of the decedent. After a condolence visit of grieving family (ikampir), The dead body is delivered Genopepa Sedia, Mengenal Adat Kematian/Adat Pati Nyawa 63 to the grave. Moreover, there are still people who gather together called “mandudukang / manaro’d” carry out traditional processions on the first night after the dead body is delivered. The custom of “pati Nyawa” refers to someone who consciously “muno’ ” kills people / kills deliberately are imposed to customary sanctions including: 1. Pay Pati Nyawa Rp. 45,000,000; 2. Pay the burial fee of Rp. 20,000,000; 3. Paying the cost of release taboos / mararak Tata Rp. 15,000,000; 4. Then the total is Rp. 80,000,000.00. Keywords: Custom, Pati Nyawa, Dayak Taman.
PENERAPAN SANKSI ADAT BAGI WANITA YANG SUDAH HAMIL DI LUAR PERKAWINAN PADA MASYARAKAT DAYAK MUALANG DI DESA SEBURUK I KECAMATAN BELITANG HULU BALAI SEPUAK KABUPATEN SEKADAU Genopepa Sedia
PERAHU (PENERANGAN HUKUM) : JURNAL ILMU HUKUM Vol 2, No 2 (2014): PERAHU (Penerangan Hukum)
Publisher : Universitas Kapuas Sintang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51826/.v2i2.236

Abstract

Didalam kehidupan masyarakat adat, yakni masyarakat yang hidup di lingkungan persekutuan adat pedesaan, masih di kenal dan di pelihara dengan baik adat istiadat yang merupakan pedoman tingkah laku, guna mewujudkan ketentraman dan ketertiban masyarakat. Suku Dayak Mualang yang tinggal di Desa Seburuk I Kecamatan Belitang Hulu Balai Sepuak Kabupaten Sekadau adalah salah satu masyarakat adat yang masih mempertahankan serta memelihara adat istiadatnya dalam kehidupan sehari-hari.
KEBIJAKAN PEMERINTAH KOTA SINGKAWANG DALAM PEMBANGUNAN DAN PENGEMBANGAN PARIWISATA UNTUK MENINGKATKAN PENDAPATAN ASLI DAERAH KOTA SINGKAWANG Genopepa Sedia
PERAHU (PENERANGAN HUKUM) : JURNAL ILMU HUKUM Vol 2, No 1 (2014): PERAHU (Penerangan Hukum)
Publisher : Universitas Kapuas Sintang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51826/.v2i1.304

Abstract

Penelitian ini berjudul: “Kebijakan Pemerintah Kota Singkawang Dalam Pembangunan Dan Pengembangan Pariwisata Untuk Meningkatkan Pendapatan Asli Daerah Kota Singkawang”. Adapun permasalahan dalam penelitian ini adalah: Kebijakan apa yang dilakukan oleh pemerintah Kota Singkawang dalam membangun dan mengembangkan pariwisata dikaitkan dengan penyelenggaraan pemerintahan daerah; dan Faktor apa saja yang mendukung dan menghambat kebijakan pemerintah daerah Kota Singkawang dalam meningkatkan pendapatan asli daerah dari sektor pariwisata. Penelitian ini menggunakan metode penelitian Normatif dengan pendekatan Sosiologis. Dari hasil penelitian diketahui bahwa Kebijakan Pemerintah Kota Singkawang dalam membangun dan mengembangkan pariwisata dikaitkan dengan penyelenggaraan pemerintahan daerah yaitu dengan melakukan analisis terhadap jenis potensi obyek dan daya tarik wisata yang sudah berkembang dalam arti sudah mendapatkan pengelolaan, memberikan konstribusi bagi daerah dan dikunjungi, secara tetap oleh wisatawan ditingkatkan dan dikembangkan terus. Potensi wisata alam merupakan potensi obyek yang dominan yang dimiliki Kota Singkawang, disusul potensi wisata religi, budaya dan buatan. Namun demikian sampai dengan saat ini pemerintah Kota Singkawang belum menyusun Rencana Induk Pengembangan Pariwisata (RIPP), tetapi pemerintah Kota Singkawang tetap melakukan pengembangan dan mendorong penambahan berbagai obyek wisata sehingga mampu berperan sebagai pengembangan devisa pariwisata nasional dan mendukung usaha pariwisata daerah dalam upaya meningkatkan ekonomi masyarakat untuk PAD, memajukan kebudayaan dan melestarikan lingkungan dan sumberdaya alam, serta yang sifatnya menghasilkan untuk kemajuan. Faktor-faktor yang mendukung kebijakan pemerintah daerah Kota Singkawang dalam meningkatkan pendapatan asli daerah dari sektor pariwisata antara lain: kekayaan daya tarik wisata alam yang cukup menarik, kekayaan budaya, keramahtamahan penduduk, dan kehidupan masyarakat (living culture) yang khas. Sedangkan faktor yang menghambat antara lain: pengemasan daya tarik wisata yang terbatas, terbatasnya diversifikasi produk, lemahnya pengelolaan destinasi pariwisata, interpretasi, promosi dan komunikasi pemasar yang rendah, disparitas pembangunan kawasan yang tajam, kualitas SDM yang masih rendah, dan kondisi keamanan yang terkadang tidak kondusif. Kata Kunci: Kebijakan Pemerintah, Pariwisata, Pendapatan Asli Daerah.
HUKUM ADAT TERHADAP PENCEMARAN DAN PENGERUSAKAN LINGKUNGAN DI DESA SUNGAI ULUK PADA MASYARAKAT SUB SUKU KANTUK KOTA PUTUSSIBAU KABUPATEN KAPUAS HULU KALIMANTAN BARAT Genopepa Sedia
PERAHU (PENERANGAN HUKUM) : JURNAL ILMU HUKUM Vol 9, No 2 (2021): PERAHU(Penerangan Hukum) JURNAL ILMU HUKUM
Publisher : Universitas Kapuas Sintang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51826/perahu.v9i2.569

Abstract

The Cycles of life Daya’ Kantuk is known as agrarian with rice farming ( Oryza Sativa L ) for shifting cultivation system with a cycle of 7 (seven)-10 (ten) years to be replanted. It is not surprise that along the river, peoples have a lot of land or agricultural land scattered along the roads and rivers. Meanswhile the forest areas arebelong to wildlife reserves, hunting, and forest building materials. The Dayak Kantuk have a strong relationship with various other Dayak sub- tribes: Iban , Ketungau , Seberuang , Desa and Mualang . The differences are the dialect of the language and some certain vocabulary. People adhered that the origin of the existence of Dayak Kantuk tribe is started from Tampun Juah area. It is located in the lower reaches of the Sekayam River near the Segumon area. Dayak Kantuk is one of the Dayak sub-tribes of the Ibanic family which is widespread in Kapuas Hulu Regency (West Kalimantan). It is call as kinship because the Kantuk tribe share the same language as the Iban tribe as well as the Seberuang Dayak, Mualang, Bugau, Sebaru’ and others. The Kantuk Dayak tribe lives in the Long House or called as Rumah Betang.In regarding this customary law will be reviewed in five years, the existing provisions will be effective for all levels of the Kantuk tribe without exception. This provision came into force on May 12, 2006. Therefor, for all provisions of customary law of the Dayak Kantu tribe done previously is declared no longer valid. All customary instruments are expected to disseminate and guide all the underlined provisions in resolving any problems and the various shortcomings found in their implementation that should be taken into account for future improvements are noted.
Upaya Pelestarian lingkungan dengan Mengangkat Budaya dan Kearifan Lokal dalam Sistem Konservasi Bukit, Tanah, Air di Wilayah Kalimantan Barat Genopepa Sedia
PERAHU (PENERANGAN HUKUM) : JURNAL ILMU HUKUM Vol 11, No 1 (2023): PERAHU (Penerangan Hukum) Jurnal Ilmu Hukum
Publisher : Universitas Kapuas Sintang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51826/perahu.v11i1.765

Abstract

Communities have equal and broad rights and opportunities to play an active role in environmental protection and management and conservation of water, soil and biodiversity in Indonesia.Raising religious values and local wisdom in soil and water conservation, Humans are the main factor causing a lot of environmental damage related to water and soil resources such as river and reservoir sedimentation, soil pollution, and so on. Management and preservation of natural resources and the environment, including soil and water conservation, is an important issue because these issues threaten the survival of humans and other living things. So in conclusion the role of the community is to develop and maintain culture and local wisdom in the context of preserving environmental functions. Various local wisdom practices and ancestral cultures that are still maintained by the people of Indonesia can be one of the strategies for environmental protection and management. Preservation of local wisdom values and religious teachings related to the protection of natural resources and the environment is a form of conservation traditionally carried out by the community.
Penguatan Peran Politik Ekonomi Sosial Budaya dalam Perlindungan Hukum Adat untuk Membangun Soliditas Masyarakat Dayak menghadapi Eksploitasi Sumberdaya Alam Kalimantan Barat Sedia, Genopepa
PERAHU (PENERANGAN HUKUM) : JURNAL ILMU HUKUM Vol 12 No 1 (2024): PERAHU (PENERANGAN HUKUM) : Jurnal Ilmu Hukum
Publisher : Universitas Kapuas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51826/perahu.v12i1.992

Abstract

The Dayak nation views that so far the rhythm of development and culture has tended to be out of sync. Decentralization policy also contains the main paradigm to encourage the growth of democratization, public services, as well as higher participation and empowerment of regional communities. The real manifestation of the pro-community paradigm is shown by the change in the function of representative institutions and the mechanism for selecting Regional Heads from top-down to bottom-up, so that regional leaders are truly the result of the aspirations of local communities. Community Participation: The success of regional development in the era of autonomy is not in the hands of policy holders alone, but instead lies in the establishment of mutually reinforcing synergies (mutual interrelations) between the pillars of regional development, namely the regional government, the business world and the community. broadly including indigenous groups. Social system The social system of the Dayak community is closely related to the village. Each Village has a government led by a Village Head, Temenggung and/or Traditional Head and/or Supplier or Penghulu. The Village Head acts as the Administrative leader of the Village. Law Number 32 of 2009 concerning Environmental Protection and Management (UUPPLH) provides opportunities for the wider community in terms of monitoring and preparing spatial planning. As a legal instrument, UUPPLH seeks to strengthen environmental democracy. Strengthening democracy can be done through increasing access to information, public participation, access to justice and strengthening people's rights in environmental protection and management. The protection of Customary Law above at least shows that the role of women has the same dignity and status as men in terms of their role of mutual respect and respect in each other's lives. Recommendations from the national seminar on the X Gawai Dayak Week, Sintang Regency in 2023, were presented and read by the Drafting Team on the closing night of the X X Gawai Dayak Week, Sintang Regency, Monday evening, July 10 2023, to be followed up as appropriate by policy makers from the central level, the government Province to district government
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