Jungjungan Simorangkir
Institut Agama Kristen Indonesia, Tarutung

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Praksis Layanan Konseling Praperkawinan dalam Penggembalaan Jemaat Jungjungan Simorangkir
TE DEUM (Jurnal Teologi dan Pengembangan Pelayanan) Vol 8 No 2 (2019): Januari-Juni 2019
Publisher : Sekolah Tinggi Teologi SAPPI Ciranjang

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Abstract

Konseling praperkawinan adalah tugas gereja dalam membentuk keluarga kristiani. Salah satu caranya ialah layanan konseling praperkawinan. Setelah melakukan penelitian beberapa gereja-gereja Penulis melihat dengan empat sisi. Dari sisi fisik pasangan suami istri mengalami perkembangan usia perkawinan. Sisi mental, pasangan suami istri lebih memiliki kekhawatiran mengenai perkawinannya termasuk masalah perselingkuhan. Secara sosial terdapat dua hasil, pasangan suami istri bersedia bekerjasama dengan pasangannya dan kurang terbuka untuk bekerjasama dengan pasangannya. Itu didukung oleh faktor budaya. Secara spiritual keterlibatan pasangan suami istri kurang mau melibatkan diri dalam tugas pelayanan di gereja. Layanan konseling praperkawinan adalah usaha untuk mengenal pasangannya. Pasangan dapat mengenal pasangan secara baik dan memiliki sikap yang benar terkait dengan masalah rumah tangga. Masalah yang muncul dalam kehidupan rumah tangga adalah berhubungan dengan rumah tangga dan apa yang terjadi di luar rumah tangga. Pasangan suami istri perlu komitmen mengikuti konseling praperkawinan supaya perkawinan mereka selaras dengan rancangan Allah.
Fostering fraternity in humanity: the Church’s efforts to bring compassion within the framework of religious moderation Dorlan Naibaho; Sandy Ariawan; Simion Diparuma Harianja; Jungjungan Simorangkir; Maringan Sinambela
KURIOS (Jurnal Teologi dan Pendidikan Agama Kristen) Vol 8, No 1: April 2022
Publisher : Sekolah Tinggi Teologi Pelita Bangsa, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30995/kur.v8i1.537

Abstract

The nature of religion which refers to etymological studies clearly aims so that human life is not chaotic, so it is not surprising that all religions teach goodness. Only the lofty ideals of each religion cannot be adequately implemented among the grassroots so that it is presented precisely as violence and intolerance between adherents of one religion with another religion. Abuse in the name of religion occurs and becomes the beginning of the legitimacy of acts of violence in the cloak of religion. Reconciliation efforts are the church’s responsibility because the church has significant power in society and the church becomes a representation of God that brings the mandate and spirit of reconciliation to the world. The church is also the holder of the baton of Jesus' ministry on earth. In the historical reality of human life, Jesus is the only one who can do good and right throughout His life. The angel called him "Holy, Son of God" (Luk. 1:35), which is confirmed in Hebrews 4:15 "...but was in all points tempted like as we are, yet without sin.” While other humans are only able to implement the bad, or the combination of good and evil, because of human sinfulness. Only by faith in Jesus is a man justified and put before God. Through the power of the Holy Spirit that exists within believers, a wrong thread can be decided and enabled to live life as a new creation, that is, as children of God. The study aims to look at the extent of the church's role in preparing congregation spirituality within the framework of religious moderation, and at the same time reconcile congregations who experience intimidation. The method used in this study was a mix-method, where for some parts that need enrichment, structured interviews were carried out, but in the general part, generalizations were carried out as a result of quantitative data. The respondents in the study numbered 30 people from churches in potentially intolerant areas. In the results of the data with SPSS, it is known that the church’s role in cultivating a system of values, spiritual principles, and a solid theological foundation for the congregation influenced religious moderation by 89.3%, while other factors influence the other 10.7%. Further, it is shown that only 30% of respondents feel equipped with the content of religious moderation in a structured and "prepared" spiritually in case of clashes/friction with other religious people.
The Influence of Professionalism and Spiritual Intelligence on IAKN Employee Performance Tarutung in 2023 Duinerri Sianturi; Binur Panjaitan; Jungjungan Simorangkir
Formosa Journal of Science and Technology Vol. 2 No. 10 (2023): October 2023
Publisher : PT FORMOSA CENDEKIA GLOBAL

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55927/fjst.v2i10.6366

Abstract

This research aims to analyze the influence of professionalism on employee performance, Spiritual Intelligence on Employee Performance, Professionalism and Spiritual Intelligence on Employee Performance. This research uses descriptive and inferential quantitative methods. The research population was all IAKN Tarutung employees, totaling 113 people with a sample of 40 people. The research instrument is a closed questionnaire, which was prepared by the researcher based on research variable indicators. The questionnaire trial was carried out on 30 IAKN employees who were not research samples, and was tested using validity and reliability tests. Thus Ha is accepted and Ho is rejected, it can be concluded that professionalism and spiritual intelligence influence the performance of IAKN Tarutung employees positively and significantly because they have been empirically tested. The implication is that if performance is to be improved, it can be done through professionalism and spiritual intelligence.
Penguatan Resiliensi Remaja Bermasalah melalui Pengembangan Materi Modul Bimbingan dan Konseling Jungjungan Simorangkir; Bernad Lubis; Marina Letara Nababan; May Rauli Simamora; Winarti Agustina
SIKIP: Jurnal Pendidikan Agama Kristen Vol 1, No 2: Agustus 2020
Publisher : Sekolah Tinggi Teologi IKAT Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52220/sikip.v1i2.56

Abstract

The purpose of this study is to develop guidance and counseling module material to strengthen the resilience of problem adolescents. The study was conducted at High Schools (SMA) throughout Tarutung District. The research method used is the ADDIE Research and Development model. Preliminary observations show that adolescents in Tarutung sub-district still have low resilience levels. There are 19 teenagers who are confused about whether they like challenges and only 3 teenagers who don't like challenges. This is intended to measure a person's strength when experiencing life's challenges with all his difficulties. In fact, there are 2 teenagers who answered that they would not rise again after being confronted with illness, injury, or other misfortunes. Some teenagers also do not have a good relationship with their families. But all teenagers have the belief that God is able to help them in dealing with existing problems. This module material contains religious values and pays attention to the task of adolescent development. The results of the module validation conducted by 10 material experts concluded that the module is very feasible to be applied by adolescents. Abstrak Tujuan penelitian ini mengembangkan materi modul bimbingan dan konseling untuk memberi penguatan resiliensi pada remaja bermasalah. Penelitian dilaksanakan di Sekolah Menengah Atas (SMA) se-Kecamatan Tarutung. Metode penelitian yang digunakan adalah Research and Development model ADDIE. Observasi awal menunjukkan bahwa remaja di Kecamatan Tarutung masih memiliki tingkat resiliensi rendah. Terdapat 19 remaja kebingungan apakah menyukai tantangan dan hanya 3 remaja yang tidak menyukai tantangan. Hal ini dimaksudkan untuk mengukur kekuatan seseorang ketika mengalami tantangan-tantangan hidup dengan segala kesulitannya. Bahkan terdapat 2 remaja yang menjawab tidak akan bangkit kembali setelah diperhadapkan dengan sakit penyakit, cidera atau kemalangan-kemalangan lainnya. Beberapa remaja juga tidak memiliki hubungan yang baik dengan keluarganya. Namun seluruh remaja memilliki keyakinan bahwa Tuhanlah yang dapat menolong mereka dalam menghadapi permasalahan yang ada. Materi modul ini mengandung nilai-nilai religius dan memperhatikan tugas perkembangan remaja. Hasil validasi modul yang dilakukan oleh 10 ahli materi menyimpulkan bahwa modul sangat layak untuk diterapkan oleh remaja.