Garuda - Garba Rujukan Digital

PEMANFAATAN TANAH NON-SERTIFIKASI MENURUT HUKUM PERJANJIAN BARAT & ISLAM (Studi Kasus Rencana Pemanfaatan Tanah oleh PT. Solusi Bangun Indonesia dengan Pemerintah Desa Sawir, Kecamatan Tambakboyo, Kabupaten Tuban) ario patra nugraha; chamim tohari
Jurnal Justisia Ekonomika: Magister Hukum Ekonomi Syariah Vol 5 No 1 (2021)
Publisher : Universitas Muhammadiyah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/justeko.v5i1.8767

This research discusses about the status of land rights whose ownership has been not clear yet, which is the object of cooperation in utilization between the Sawir Village Government and PT Solusi Bangun Indonesia Tbk, according to the laws and principles in force in Indonesia. The problems that will be answered in this study include: (1) What is the status of land rights that are used as objects of utilization between the Sawir Village Government and PT Solusi Bangun Indonesia Tbk? (2) How is the land use cooperation between Sawir Village Government and PT Solusi Bangun Indonesia Tbk according to Western and Islamic Covenant Law? This type of research is a qualitative research, while the approach used is an empirical juridical approach, namely legal research that functions to see the laws that apply in the community. The results of this research are: (1) According to the Sawir Village Government, the land belongs to the Village Government as evidenced by the existence of a field map in the village C book. Meanwhile, according to the Tuban Regency Government, the Tuban Regency National Land Agency, and PT Solusi Bangun Indonesia Tbk, the land ownership is not registered and cannot be claimed as an asset of Sawir Village. According to Law Number 5 of 1960 concerning Basic Regulations on Agrarian Principles article 19 paragraph 1, the land cannot be referred to as land belonging to Sawir Village until the certification is completed on behalf of the village. And to get the ownership certificate, the Sawir Village Government must register or submit an application for ownership of the land to the National Land Agency of Tuban Regency. (2) According to the Islamic Covenant Law, the status of the land does not meet the requirements as an object of the agreement. This is because the land has not been legally proven to be owned by the Sawir Village Government. Whereas one of the main requirements for the validity of an agreement is that the object of the agreement must be legally owned by one of the parties who entered into the agreement.Keywords: Utilization, Non-Certified Land, Covenant Law, Customary Rights

PENERAPAN KONSEP MUSÃ‚QAH DALAM PENGELOLAAN PERKEBUNAN TIDAK BERBUAH (Studi Kasus Di Desa Prayungan Kecamatan Sumberrejo Kabupaten Bojonegoro) chamim tohari
Jurnal Justisia Ekonomika: Magister Hukum Ekonomi Syariah Vol 3 No 2 (2019)
Publisher : Universitas Muhammadiyah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/justeko.v3i2.3945

AbstractÂ This study discuss about the application of the concept of musÃ¢qah in Islamic law to the management of plantations or trees that are not fruitful. What is meant by non-fruiting tree plantations are limited by teak and bamboo trees only. The chosen research location is Prayungan Village, Sumberrejo District, Bojonegoro Regency. Because in the village the practice of plantation cooperation is still practiced by residents. The questions problems that want to discovered its answers in this study include: (1) How is the concept of musÃ¢qah in Islamic law? And (2) How does the application of the concept of musÃ¢qah in the management of plantations not bear fruit in Prayungan Village, Sumberrejo Subdistrict, Bojonegoro Regency? This research is a field research, therefore, in obtaining data the author uses interviews and direct observation methods at the research location.The results of this study include: (1) MusÃ¢qah is a part of muamalah fiqh where in this transaction a garden owner enters into an agreement on the management of his estate with the cultivator of the garden as the person who is obliged to care for, maintain and maintain the garden to produce fruit for harvest, and yield harvest from the garden is divided between the owner and the cultivator in accordance with the conditions stated during the contract. If the garden that is kept in the form of a garden that does not bear fruit, then the provisions for the production are determined based on the contract agreed by the two parties between the owner of the garden and the manager of the garden. (2) When viewed based on Islamic law, the practice of plantation cooperation carried out by Prayungan villagers regarding the maintenance of teak trees and bamboo trees is in line with the concept of musÃ¢qah in Islamic law.Â Keywords: MusÃ¢qah, Teak, Bamboo, Wages, Profit Sharing.

PERLINDUNGAN HUKUM PEMBELI HAK ATAS TANAH BERDASARKAN PERJANJIAN PENGIKATAN JUAL BELI SECARA BERTINGKAT OLEH NOTARIS MENURUT PRINSIP-PRINSIP EKONOMI SYARIAH troy permata saprutro; chamim tohari
Jurnal Justisia Ekonomika: Magister Hukum Ekonomi Syariah Vol 4 No 2 (2020)
Publisher : Universitas Muhammadiyah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/justeko.v4i2.6867

The agreement of a transaction is a prelimenary agreement before the main agreement (AJB) done in front of the PPAT. PPJB often causes a problem when the right of the land is treated as a commodity by the seller and it is not registered its changes in Agrarian Office. The registration may be done after the right of the land is changed into the lastest buyer.The approach of this researchÂ uses the approach of laws and the conceptual approach. The result of the analysis is concluded as the law protection of the latest buyer in accord with Government RegulationsÂ No. 24 of 1997 about the land registration, so that the Notary in maing PPJB has an obligation to pay attention to the principles of caution and the risks because ofÂ law concerning the document of the buyer.Key wordsÂ : Agreement of transaction;Â document of transaction;Â the right of the land and the building.Â

ANALISIS UNDANG-UNDANG NOMOR 2 TAHUN 2012 TENTANG PEMBERIAN GANTI RUGI ATAS PROYEK PENGADAAN TANAH UNTUK KEPENTINGAN UMUM PERSPEKTIF HUKUM ISLAM Chamim Tohari
Hukum Islam Vol 18, No 1 (2018): HUKUM KELUARGA DAN EKONOMI SYARIAH
Publisher : Fakultas Syariah dan hukum Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/hi.v18i1.6170

This research focused to analyze arrangements about implementation of the loss subtitution gift for a land deliverance in the process of the land supplying which is attached in Indonesian‟s Contitution Number 2 Year 2012 in the perspective of Islamic Law. The problem which will answered in the research is about the arrangements is it according to the concept of the loss subtitution gift in Islamic law? The research is a normative law research library research type which is use a comparative analysis method as a method used to supply the answer of the problem in the research. The results of the research there are: First, in the perspective of fiqh problem in the research. The results of the research there are: First, in the perspective of fiqh importance reconstruction has been according to the concept of kafâlah in the conference and the loss substitution gift stage when agreement about the amount of the loss substitution reached . However in the next stage when the owner of land do not agree about amount of the loss substitution gift, the constitution has not been according to the concept ot kafâlah particularly, and the principles of the fiqh muamalah generally. Second, based on the fiqh siyasah perspective, the constitution can be concluded that it has been according to the principles of fiqh siyasah. Because the infra structure development for the general importance has been relevance to the maslahah of the citizen and the nation. Based on this argument, all of the citizen of Indonesia have to obey the constitution for the maslahah realization.

Otoritas Sahih Bukhari Sebagai Kitab Hadis Rujukan Dalam Hukum Islam Chamim Tohari
Istinbath : Jurnal Hukum Vol 18 No 2 (2021): Istinbath : Jurnal Hukum
Publisher : Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/istinbath.v18i2.3171

The study discusses the authority of the traditions in the book of Sahih al-Bukhari, as one of the main sources of reference for hadith in establishing Islamic law after the Qur'an. This study is intended to answer questions about the authority of the Book of Sahih al-Bukhari in terms of historical perspectives, fiqh Qaida, and modern science. This research is library research that uses content analysis as a method of analyzing the data obtained. In addition, this study also uses comparative analysis to answer the problem of hadith authority in Sahih al-Bukhari when viewed from the perspective of Qaida fiqh. In this study, there are three important points, first, the book of Sahih al-Bukhari until now is known as the book of hadith with the highest level of validity compared to other hadith books. However, as a human creation, the book of Sahih al-Bukhari does not escape criticism from its readers, one of which is because Al-Bukhari is considered close to the authorities. Second, in Sahih al-Bukhari there are traditions whose editorials contradict higher texts, and modern science. Third, as a result of al-Bukhari's ijtihad in the field of the authenticity of hadith as well as in the field of fiqh, and his position is sometimes considered higher than other hadith books. The researcher argues that the criticism that states Imam Bukhari was close to the ruler is not appropriate, but the political influence in the writing process cannot be fanned, while regarding the conflict between the hadith texts in the book of Bukhari and the texts of the Qur'an, history, and science, it is necessary deeper study, then the book of Sahih al-Bukhari should be positioned on a par with other hadith books.

PEMBAHARUAN KONSEP MAQĀSID AL-SHARĪ’AH DALAM PEMIKIRAN MUHAMAMAD ṬAHIR IBN ‘ASHUR Chamim Tohari
Al-Maslahah : Jurnal Ilmu Syariah Vol 13, No 1 (2017)
Publisher : Fakultas Syariah (Syari'ah Faculty )

Abstract This research discuss about the thought of maqāsid al-sharī’ahby Muhammad Ṭahir Ibn ‘Ashur. To limit this discussion, i just focus to discuss two important matters, it is; First, how is concept of maqāsid al-sharī’ahin the thought of Ibn ‘Ashur? Second, how is construct of thought of the maqāsid al-sharī’ahIbn Ashur? This is a library research with content analysis as its method. The sources of this research is Ibn ‘Ashur’s thoughts in his books. The results of this research is; First, before Ibn ‘Ashur’s period, the thoughts of maqāsid al-sharī’ahhas been finding its formation in the several familier categories which mentioned by al-uṣūl al-khamsah (five of the based principles). Every principle have three level, it isdarūriyāt, al-hajjiyāt, and taḥsināt/al-tazyināt. Second, in the Ibn Ashur’s period, the thoughts of maqāsid al-sharī’ahhas renewed by Ibn ‘Ashur in the new formation as purity (al-fitrah), tolerance (al-samahah), benefit (al-maslahah), equality (al-musāwah), and freedom (al-hurriyah) as parts of the maqāsid al-sharī’ah. From the scope aspect, the validity of the Ibn ‘Ashur’s thought about maqāsid al-sharī’ahappearly have more universal character than thought of maqāsid al-sharī’ahbefore. However, the weekness of the Ibn ‘Ashur’s thought is that maqāsid al-sharī’ahthought by Ibn ‘Ashur have not clarity and explanation about the level of priority and it’s method to applicated in the Islamic Law. Abstrak Penelitian ini mengkaji tentang pemikiran maqāsid al-sharī’ahMuhammad Ṭāhir Ibn ‘Ashūr. Untuk membatasi kajian ini, penulis memfokuskan hanya pada dua masalah pokok, yakni; Pertama, bagaimana konsep maqāsid al-sharī’ahsebelum datangnya Ibn ‘Ashur? Kedua, bagaimana konstruksi pemikiran maqāsid al-sharī’ahyang digagas Ibn ‘Ashur? Penelitian ini adalah penelitian pustaka dengan konten analisis sebagai metode analisisnya. Sumber kajian ini adalah pemikiran maqāshidIbn ‘Ashur yang termuat dalam karyanya. Hasil penelitian iniadalah: Pertama, sebelum masa Ibn ‘Ashur, pemikiran maqāsid al-sharī’ahtelah menemukan bentuknya dalam beberapa kategori yang terkenal dengan istilah al-uṣūl al-khamsah, dimana masing-masing dariprinsip dasar tersebut memiliki tingkatan darūriyāt, al-hajjiyāt, dan taḥsīnāt/al-tazyīnāt. Kedua, pada masa Ibn ‘Ashur, pemikiran maqāsid al-sharī’ahmengalami pembaharuan hingga menghasilkan fitrah (al-fitrah), toleransi (al-samahah), maslahat (al-maslahah), kesetaraan (al-musawah), serta kebebasan (al-hurriyah) sebagai bagian darimaqāsid al-sharī’ah. Dari sisi cakupannya, keberlakuan maqāsid al-sharī’ahdalam pemikiran Ibn ‘Ashurtampak lebih universal dibanding dengan pemikiran maqāsid al-sharī’ahsebelumnya. Namun demikian, pemikiran Ibn ‘Ashur memiliki kelemahan darisisi ketidakjelasan tingkatan prioritasnya serta aplikasi metode penerapannya dalam hukum Islam.

HUKUKI AILE KARARNAMESI: Reformasi dan Konstitusionalisasi Hukum Keluarga Islam di Turki Chamim Tohari
Jurnal Penelitian Vol 11, No 2 (2017): JURNAL PENELITIAN
Publisher : LP2M IAIN kUDUS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/jp.v11i2.3484

This research focused to the study about Hukuki Aile Kararmnamesi (HAK) in the historical aspect which is specialized to answer several main problems about background, characteristic of the fiqh thought, implementation as a legal constitution in Turkey, the methods of codification, and its role and existence between legislation of the family secular law in the early modern state of Turkey. The researcher use a historical analysis approach as method to describe the result of this research. The result of this research were: (1) The background of the codification of Islamic Family Law in Turkey is a condition of the Ottoman empire which had reformation in the law field in the Sultan Abdul Hamid period. Cause of the reformation of law is a pressure to the modernization and secularization by West states to the countries under Ottoman’s authority. Afterwards, the universal, unbounded to the one or more of mazhab thoughts, and realistic maybe can be mentioned as the characteristic of the HAK book; (2) The method of codification is Talfiq method. It is using several opinions from the muslem scholars in the difference sects, then choose one of the most relevan opinion of law which is needed by the citizen; and (3) Untill now the book (HAK) still implementated by the moslem society in the modern state of Turkey together with the legislation of The Civil Code, a secular family law as substitute of this book since the year 1926 ago.

KONSEP IJMA’ DALAM USHUL FIQH DAN KLAIM GERAKAN ISLAM 212 Chamim Tohari
Aqlam: Journal of Islam and Plurality Vol 4, No 2 (2019)
Publisher : IAIN Manado

AbstrackThis research discusses about the results of ijtima 'ulama issued some time ago ahead of the 2019’s presidential elections in Indonesia and afterward. This research aims to answer the following problems: (1) Are the decisions of ijtima 'ulama claimed to be the result of ijma' in line with the concept of ijma’ in ushul fiqh? (2) How were the decisions of ijtima' they claimed as the result of ijma' viewed according to the concept of fatwa in Islamic law? The research used a descriptive analitical method where the author in this study analyzes the data obtained and then interpreted them based on the perspective of the ijma’ theory. The results of this research are: (1) The agreements produced by ijtima' ulama regarding their political choices fail to be categorized as ijma’ results because the decisions do not meet to the ijma requirements in ushul fiqh. Namely; not being produced by the mujtahid ulama. Further, the decisions made are not related to Islamic law (such as taklifi laws), and the decisions do not reflect the political views of prominent ulamas (moslem scholars) in Indonesia, especially in the world. (2) The decision of ijtima’ ulama is also not worth mentioning as a fatwa which is one form of Islamic law, because there is no a clear legal basis in their ijtihad method, or scientific analysis. Finally, their ijtima’s result does not come out from the competent and qualified people having authority in the field of law. Key Words: Ijma’, Ijtima’, Ijtihad, Politic, 212.AbstrakPenelitian ini membahas tentang hasil keputusan ijtima’ ulama yang dikeluarkan beberapa waktu lalu menjelang pelaksanaan pemilu di Indonesia dan sesudahnya. Penelitian ini difokuskan untuk menjawab beberapa permasalahan berikut ini: (1) Apakah keputusan ijtima’ ulama yang diklaim sebagai hasil ijma’ tersebut sejalan dengan konsep ijma’ dalam ilmu ushul fiqh? (2) Bagaimana keputusan ijtima’ ulama yang diklaim sebagai hasil ijma’ tersebut apabila dilihat menurut konsep fatwa dalam hukum Islam? Tujuan penelitian ini adalah untuk menemukan jawaban dari dua pertanyaan tersebut. Adapun metode penelitian yang penulis gunakan adalah deskriptif kualitatif dimana penulis dalam penelitian ini hendak melakukan analisis data yang diperoleh dan kemudian melakukan penafsiran terhadap objek penelitian berdasarkan perspektif ilmu ushul fiqh. Hasil penelitian ini adalah: (1) Kesepakatan yang dihasilkan oleh ijtima’ ulama tentang pilihan politik mereka tidak dapat dikategorikan sebagai hasil ijma’ karena keputusan tersebut tidak memenuhi persyaratan-persyaratan ijma’ dalam ilmu ushul fiqh, seperti tidak diputuskan oleh para ulama yang telah mencapai derajat sebagai mujtahid, keputusan yang dihasilkan tidak berkaitan dengan hukum Islam (seperti hukum-hukum taklifi), serta keputusan tersebut tidak mencerminkan representasi pandangan politik para ulama terkemuka di Indonesia, lebih-lebih di dunia. (2) Keputusan ijtima’ ulama juga tidak layak disebut sebagai fatwa yang mana merupakan salah satu bentuk hukum Islam, karena tidak adanya landasan hukum yang jelas, metode ijtihad, apalagi analisis ilmiah. Selain itu keputusan tersebut juga tidak keluar dari orang yang layak dipandang sebagai orang yang berwenang atau mumpuni untuk memutuskan hukum.Keywords: Ijma’, Ijtima’, Ijtihad, Politic, 212.

KONSEP IJMA’ DALAM USHUL FIQH DAN KLAIM GERAKAN ISLAM 212 Chamim Tohari
Aqlam: Journal of Islam and Plurality Vol 4, No 2 (2019)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/ajip.v4i2.1009

AbstrackThis research discusses about the results of ijtima 'ulama issued some time ago ahead of the 2019’s presidential elections in Indonesia and afterward. This research aims to answer the following problems: (1) Are the decisions of ijtima 'ulama claimed to be the result of ijma' in line with the concept of ijma’ in ushul fiqh? (2) How were the decisions of ijtima' they claimed as the result of ijma' viewed according to the concept of fatwa in Islamic law? The research used a descriptive analitical method where the author in this study analyzes the data obtained and then interpreted them based on the perspective of the ijma’ theory. The results of this research are: (1) The agreements produced by ijtima' ulama regarding their political choices fail to be categorized as ijma’ results because the decisions do not meet to the ijma requirements in ushul fiqh. Namely; not being produced by the mujtahid ulama. Further, the decisions made are not related to Islamic law (such as taklifi laws), and the decisions do not reflect the political views of prominent ulamas (moslem scholars) in Indonesia, especially in the world. (2) The decision of ijtima’ ulama is also not worth mentioning as a fatwa which is one form of Islamic law, because there is no a clear legal basis in their ijtihad method, or scientific analysis. Finally, their ijtima’s result does not come out from the competent and qualified people having authority in the field of law. Key Words: Ijma’, Ijtima’, Ijtihad, Politic, 212.AbstrakPenelitian ini membahas tentang hasil keputusan ijtima’ ulama yang dikeluarkan beberapa waktu lalu menjelang pelaksanaan pemilu di Indonesia dan sesudahnya. Penelitian ini difokuskan untuk menjawab beberapa permasalahan berikut ini: (1) Apakah keputusan ijtima’ ulama yang diklaim sebagai hasil ijma’ tersebut sejalan dengan konsep ijma’ dalam ilmu ushul fiqh? (2) Bagaimana keputusan ijtima’ ulama yang diklaim sebagai hasil ijma’ tersebut apabila dilihat menurut konsep fatwa dalam hukum Islam? Tujuan penelitian ini adalah untuk menemukan jawaban dari dua pertanyaan tersebut. Adapun metode penelitian yang penulis gunakan adalah deskriptif kualitatif dimana penulis dalam penelitian ini hendak melakukan analisis data yang diperoleh dan kemudian melakukan penafsiran terhadap objek penelitian berdasarkan perspektif ilmu ushul fiqh. Hasil penelitian ini adalah: (1) Kesepakatan yang dihasilkan oleh ijtima’ ulama tentang pilihan politik mereka tidak dapat dikategorikan sebagai hasil ijma’ karena keputusan tersebut tidak memenuhi persyaratan-persyaratan ijma’ dalam ilmu ushul fiqh, seperti tidak diputuskan oleh para ulama yang telah mencapai derajat sebagai mujtahid, keputusan yang dihasilkan tidak berkaitan dengan hukum Islam (seperti hukum-hukum taklifi), serta keputusan tersebut tidak mencerminkan representasi pandangan politik para ulama terkemuka di Indonesia, lebih-lebih di dunia. (2) Keputusan ijtima’ ulama juga tidak layak disebut sebagai fatwa yang mana merupakan salah satu bentuk hukum Islam, karena tidak adanya landasan hukum yang jelas, metode ijtihad, apalagi analisis ilmiah. Selain itu keputusan tersebut juga tidak keluar dari orang yang layak dipandang sebagai orang yang berwenang atau mumpuni untuk memutuskan hukum.Keywords: Ijma’, Ijtima’, Ijtihad, Politic, 212.

SISTEM KONTROL BUKA PINTU DENGAN NOMOR KODE MENGGUNAKAN PROGRAM PLC Tohari -
Power Elektronik : Jurnal Orang Elektro Vol 2, No 3 (2013): Power Elektro
Publisher : Politeknik Harapan Bersama Tegal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30591/polektro.v2i3.97

Pada era persaingan bebas saat ini, dan dibarengi dengan kemajuan teknologi Iptek dan Saint Teknologi maka membuat banyak orang untuk melaksanakan sesuatu dengan keamanan yang optimal. Didalam kemajuan teknologi saat ini tak ketinggalan orang cenderung memanfaatkan teknologi yang ada pada saat ini sebagai contoh seorang akan mengoperasikan atau menyalakan televis tidak perlu orang itu harus mendekat pada TVnya tetapi cukup memencet remot control yang ada pada tangannya sehingga TV akan menyala dengan sendirinya. Begitu juga untuk memindah chanel maka orang tidak perlu beranjak dari tempat duduknya. Tujuan Penelitian adalah mengetahui cara kerja pintu otomatis dengan menggunakan penomoran PLC. Hasil bahwa dengan menggunakan penomoran PLC, maka pintu akan aman dari incaran pencuri karena pencuri tidak mudah untuk membuka karena sudah terkunci dengan penomoran PLC. Kata Kunci : PLC, TV, sistem kontrol, remote control

Title

Found 11 Documents
Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title Search

Found 11 Documents Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title

Found 11 Documents
Search