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All Journal Tekstual JURNAL WALENNAE Prosiding Seminar Nasional Pakar Amerta
Nurachman Iriyanto
Universitas Khairun
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences Other

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Pandangan Masyarakat mengenai Keberadaan Tinggalan Arkeologi di Kawasan Kota Lama Gorontalo Irfanuddin Wahid Marzuki; Putra Kamajaya; Nurachman Iriyanto; Ajeng Wulandari
WalennaE Vol 19 No 2 (2021)
Publisher : Balai Arkeologi Provinsi Sulawesi Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24832/wln.v19i2.519

Abstract

Kawasan Kota Lama Gorontalo memiliki banyak tinggalan arkeologi berupa bangunan-bangunan indis dan kolonial, yang saat ini mengalami ancaman karena perkembangan kota dan ekonomi. Penelitian ini bertujuan untuk menggali persepsi masyarakat awam mengenai tinggalan-tinggalan arkeologi di kawasan Kota Lama Gorontalo. Banyaknya bangunan kolonial membuktikan kota Gorontalo telah ada dan berperan penting sejak lama masa kolonial. Penelitian ini bersifat deskriptif dengan penalaran induktif. Tahap pengumpulan data memadukan antara studi pustaka dan pengamatan lapangan serta wawancara. Selain itu, untuk mendapatkan masukan dari para ahli dilakukan FGD yang melibatkan peneliti dari Balai Arkeologi, BPNB, akademisi, pemerintah daerah, guru, BPCB, dan professional. Hasil penelitian menunjukkan sebagian masyarakat masih ada yang belum mengetahui kawasan Kota Lama, meskipun mereka beraktivitas di kawasan tersebut. Upaya sosialisasi kepada masyarakat mengenai kawasan Kota Lama diperlukan sehingga masyarakat menyadari keberadaan kawasan Kota Lama dan potensi arkeologi yang dimilikinya, pelestarian serta pengembangan kawasan. Stakeholder atau pemangku kepentingan di kawasan Kota Lama Gorontalo dapat dikelompokkan menjadi empat, yaitu; pemain kunci (pemerintah), subjek (pemilik/pemakai), pendukung (akademisi, LSM, budayawan), dan pengikut lain (masyarakat umum). Masing-masing stakeholder (pemangku kepentingan) memiliki fungsi dan peran sendiri-sendiri, sehingga perlu dikoordinasi dan disinergikan agar sesuai dengan tujuan, yaitu pelestarian dan pengelolaan kawasan yang sesuai dengan kondisi sosial budaya Gorontalo. Hasil penelitian ini dapat dijadikan dasar untuk kegiatan penelitian ke depan mengenai pengelolaan kawasan baik oleh Balai Arkeologi Provinsi Sulawesi Utara, akademisi, maupun pihak Pemerintah Daerah.   Kota Lama Gorontalo has many archaeological remains indis and colonial buildings, which are currently experiencing threats due to urban and economic developments. This study aims to explore the general public's perception of archaeological remains in the Kota Lama Gorontalo. The number of colonial buildings in Gorontalo proves that Gorontalo has existed and played an important role since the long colonial period. This research is descriptive with inductive reasoning. The data collection combines literature study and field observations and interviews. In addition, to get input from experts, an FGD was conducted which involved researchers from the Balai Arkeologi, BPNB, academics, local government, teachers, BPCB, and professionals. The results showed that some people still do not know Kota Lama, even though they are active in this area. Socialization efforts to the public regarding Kota Lama are needed so that people are aware of the existence of Kota Lama and its archaeological potential, preservation and development of the area. Stakeholders in Kota Lama Gorontalo can be grouped into four, namely; key players (government), subjects (owners / users), supporters (academics, NGOs, cultural observers), and other followers (general public). Each stakeholder (stakeholder) has its own function and role, so it needs to be coordinated and synergized so that it is in accordance with the objectives, namely the preservation and management of the area in accordance with the socio-cultural conditions of Gorontalo. The results of this study can be used as the basis for future research activities regarding area management by the Balai Arkeologi Sulawesi Utara Province, academics, and the local government.
Distribusi Fonem Bahasa Sahu Halmahera Barat Ridwan Ridho; Nurachman Iriyanto
TEKSTUAL Vol 19, No 1 (2021): Tekstual: Humaniora
Publisher : Universitas Khairun

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (783.869 KB) | DOI: 10.33387/tekstual.v19i1.3090

Abstract

Penelitian ini bertujuan untuk menganalisis distribusi fonem bahasa Sahu. Metode yang digunakan dalam penelitian ini adalah deskriptif kualitatif.  Data dalam penelitian adalah bunyi-bunyi bahasa Sahu. Teknik pengumpulan data dengan menggunakan wawancara dan perekaman. Sedangkan teknik analisis data dengan menggunakan model Miles dan Hubermen yaitu, reduksi data, penyajian data, penarikan simpulan, dan verifikasi. Hasil penelitian  menunjukkan bahwa bahasa Sahu memiliki  bunyi berupa bunyi vokal dan konsonan. Jumlah bunyi vokal sebanyak 5 fonem dan konsonan sebanyak 19 fonem. Yang termasuk ke dalam bunyi vokal yaitu fonem /a/, /i/, /u/, /e/, dan /o/. Sedangkan bunyi konsonan yaitu /b/, /c/, /d/, /f/,/g/, /h/, /j/, /k/, /l/, /m/, /n/, /p/, /r/, /s/, /t/, /w/, /y/,  /ŋ/, dan / ň/. Distribusi fonem vokal menempati semua bagian silabe, yaitu silabe awal kata (antepenultima), silabe tengah kata (penultima), dan silabe akhir kata (ultima). Sedangkan distribusi fonem konsonan, pada umumnya menempati silabe awal kata (antepenultima), selabe tengah kata (penultima), dan hanya satu fonem yang menempati silabe akhir (ultima) kata yaitu fonem /t/ pada kata jeremot ‘rumput’.Kata Kunci: analisis, distribusi, fonem, bahasa SahuAbstractThis study aims to analyze the distribution of the Sahu language phonemes. The method used in this research is descriptive qualitative. The data in this study were the sounds of the Sahu language. Data collection techniques using interviews and recording. While the data analysis techniques used the Miles and Hubermen model, namely, data reduction, data presentation, drawing conclusions, and verification. The results showed that the Sahu language has sounds in the form of vowels and consonants. The number of vowel sounds is 5 phonemes and consonants are 19 phonemes. Included in the vowel sound are the phonemes / a /, / i /, / u /, / e /, and / o /. While the consonant sounds are / b /, / c /, / d /, / f /, / g /, / h /, / j /, / k /, / l /, / m /, / n /, / p /, / r /, / s /, / t /, / w /, / y /, / ŋ /, and / ň /. The distribution of vowel phonemes occupies all parts of the syllable, namely the initial syllable (antepenultima), the middle syllable (penultima), and the final syllable (ultima). Meanwhile, the distribution of consonant phonemes generally occupies the initial syllable (antepenultima), middle selabe (penultima), and only one phoneme occupies the final syllable (ultima) of the word, namely phoneme / t / in the jeremot word grass.Keywods: analisys, distribution,phonem, sahu language
TRADISI MEGALITIK DAN DINAMIKA KEAGAMAAN DI PULAU TERNATE TIDORE (MAKNA PADA MASYARAKAT PENDUKUNGNYA) Nurachman Iriyanto
Prosiding Seminar Nasional Pakar Prosiding Seminar Nasional Pakar 2018 Buku II
Publisher : Lembaga Penelitian Universitas Trisakti

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25105/pakar.v0i0.2699

Abstract

Megalithic tradition is an ongoing and well-maintained cultural fact to date. The megalithic tradition is not simply about large stones; rather it‟s about the "stones" that receive special treatment through certain rituals. In other words, a meaning is found on the stones, or more precisely, the meaning is given by human who has found and preserved them. There are values on megalithic stones that are collectively embraced and respected by those who believe in them. As a symbol system, the meaning of this tradition undergoes a series of changes in the community as cultural actors for the better life in the future. The present research is aimed to profoundly determine the symbols of megalithic tradition in Ternate Tidore Island as one manifestation of cultural facts mentioned above. The lengthy span of human colonization on both islands has given rise to a meaningful dialectic to the large stones tradition that is known as Jere by the public. The results of field observations find 99 (ninety nine) Jere sites in these two islands. Jere sites which are spread evenly on these two mountain islands possess their own uniqueness, as shown by the spiritual practices and other socio-cultural practices. This research employed phenomenology paradigm, by observing the ongoing socio-cultural lives and apprehending the activities of the tradition actors in defining their world. This approach was used in view of the constancy, harmony, and effects inflicted by Jere tradition on both islands in the established social harmony order. From the exploration process, it is known that Jere tradition is an individual and community awareness towards what they believe to be the embodiment of respect for existence and life. The belief and respect of the people of both islands for the past, the present, and the hope for the future is their perspective on the reality of the natural and supernatural world. Jere is a worship site in the world that aims for the good of life and the achievement of the perfection. Jere is arguably „a people religion’ that reaches out the minds of the people on these two islands and other areas in North Maluku. Jere sites provide positive effects on common life that is ideologically interpreted as life strategies. The institution of Ternate Tidore Palace also seeks to continuously build such dialectic through cultural hegemony with varying socio-humanistic rituals.
THE DEVELOPMENT OF POTTERY MAKING TRADITIONS AND MARITIME NETWORKS DURING THE EARLY METAL AGE IN NORTHERN MALUKU ISLANDS Rintaro Ono; Fadhila Arifin Aziz; Adhi Agus Oktaviana; Marlon Ririmasse; Nurachman Iriyanto; Irwansyah B. Zesse; Kazuhiko Tanaka
AMERTA Vol. 35 No. 2 (2017)
Publisher : Badan Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Abstrak. Perkembangan Tradisi Pembuatan Tembikar dan Jejaring Maritim pada Masa Logam Awal di Bagian Utara Kepulauan Maluku. Selama masa Pasca-Neolitik atau Zaman Logam Awal setelah 2300 sampai 2000 tahun BP di Wallacea, migrasi manusia dan jaringan maritime menjadi lebih berkembang. Melalui bukti linguistik, misalnya, trans-migrasi oleh kelompok berbahasa Austronesia dan kelompok berbahasa Papua, atau bukti arkeologi seperti perluasan dan pengembangan tembikar yang memiliki kemiripan, membuat tradisi ini menjadi bukti sejarah adanya perdagangan rempah-rempah dengan Cina, India dan lebih jauh ke arah barat dalam studi kasus di Maluku. Kedatangan budaya logam (baik perunggu maupun besi) dan bahan kaca dinilai penting karena mungkin menunjukkan pengembangan lebih lanjut jejaringan migrasi manusia dan perdagangan yang aktif di wilayah ini. Dengan berpijak pada pemahaman tersebut, tujuan penelitian ini adalah untuk menemukan bukti-bukti kedatangan budaya logam di Maluku Utara sebagai indikasi jaringan migrasi dan perdagangan masa lalu. Ekskavasi sebagai pendekatan penelitian dilakukan pada situs baru di Maluku Utara antara tahun 2012-2014. Hasil penelitian menemukan bahwa Situs terbuka Gorua di pesisir timur laut Pulau Halmahera (Kabupaten Tobelo) merupakan salah satu dari situs-situs tersebut yang berumur sekitar 2300-2000 tahun BP (atau 300-50 SM). Sekaligus menjadi penanda perkembangan pembuatan tembikar dan pola jaringan maritim di Kawasan Maluku Utara pada Masa Paleometalik/Perundagian. Kata Kunci: Tembikar, Jejaring Maritim, Masa awal Logam, Maluku Utara Abstract. During the post Neolithic times or Early Metal Age, after 2300 to 2000 years BP, in Wallacea human migrations and maritime networks were more developed. Through linguistic evidence, for instance the trans-migration by Austronesian-speaking groups and Papuan-speaking groups, or archaeological evidences such as expansion and development of similar pottery, make the traditions a historical evidence for the spice trade with China, India, and further west for the Maluku case. The arrival of metal (both bronze and iron) and glass materials is also considered important due to the fact that it possibly shows further development of active human migrations and trade networks in that region. On the basis of such backgrounds and understanding, the aim of this research is to uncover evidences of the arrival of metal culture in Northern Maluku as an indication of migration and trade networks in the past. Excavations an approach in this research were carried out at some new sites in Northern Maluku during 2012-2014. Results show that an open site, Gorua, on the the northeastern coast of Halmahera Island (Tobelo Regency) is one of such sites, which dates to around 2300-2000 years BP (or 300-50 BC). It also marks the development of pottery-making and the pattern of maritime network within the Northern Maluku Islands during the Early Metal Age. Keywords: Pottery, Maritime Networks, Early Metal Age, Northern Maluku
THE DEVELOPMENT OF POTTERY MAKING TRADITIONS AND MARITIME NETWORKS DURING THE EARLY METAL AGE IN NORTHERN MALUKU ISLANDS Ono, Rintaro; Aziz, Fadhila Arifin; Oktaviana, Adhi Agus; Ririmasse, Marlon; Iriyanto, Nurachman; Zesse , Irwansyah B.; Tanaka, Kazuhiko
AMERTA Vol. 35 No. 2 (2017)
Publisher : Penerbit BRIN (BRIN Publishing)

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Abstrak. Perkembangan Tradisi Pembuatan Tembikar dan Jejaring Maritim pada Masa Logam Awal di Bagian Utara Kepulauan Maluku. Selama masa Pasca-Neolitik atau Zaman Logam Awal setelah 2300 sampai 2000 tahun BP di Wallacea, migrasi manusia dan jaringan maritime menjadi lebih berkembang. Melalui bukti linguistik, misalnya, trans-migrasi oleh kelompok berbahasa Austronesia dan kelompok berbahasa Papua, atau bukti arkeologi seperti perluasan dan pengembangan tembikar yang memiliki kemiripan, membuat tradisi ini menjadi bukti sejarah adanya perdagangan rempah-rempah dengan Cina, India dan lebih jauh ke arah barat dalam studi kasus di Maluku. Kedatangan budaya logam (baik perunggu maupun besi) dan bahan kaca dinilai penting karena mungkin menunjukkan pengembangan lebih lanjut jejaringan migrasi manusia dan perdagangan yang aktif di wilayah ini. Dengan berpijak pada pemahaman tersebut, tujuan penelitian ini adalah untuk menemukan bukti-bukti kedatangan budaya logam di Maluku Utara sebagai indikasi jaringan migrasi dan perdagangan masa lalu. Ekskavasi sebagai pendekatan penelitian dilakukan pada situs baru di Maluku Utara antara tahun 2012-2014. Hasil penelitian menemukan bahwa Situs terbuka Gorua di pesisir timur laut Pulau Halmahera (Kabupaten Tobelo) merupakan salah satu dari situs-situs tersebut yang berumur sekitar 2300-2000 tahun BP (atau 300-50 SM). Sekaligus menjadi penanda perkembangan pembuatan tembikar dan pola jaringan maritim di Kawasan Maluku Utara pada Masa Paleometalik/Perundagian. Kata Kunci: Tembikar, Jejaring Maritim, Masa awal Logam, Maluku Utara Abstract. During the post Neolithic times or Early Metal Age, after 2300 to 2000 years BP, in Wallacea human migrations and maritime networks were more developed. Through linguistic evidence, for instance the trans-migration by Austronesian-speaking groups and Papuan-speaking groups, or archaeological evidences such as expansion and development of similar pottery, make the traditions a historical evidence for the spice trade with China, India, and further west for the Maluku case. The arrival of metal (both bronze and iron) and glass materials is also considered important due to the fact that it possibly shows further development of active human migrations and trade networks in that region. On the basis of such backgrounds and understanding, the aim of this research is to uncover evidences of the arrival of metal culture in Northern Maluku as an indication of migration and trade networks in the past. Excavations an approach in this research were carried out at some new sites in Northern Maluku during 2012-2014. Results show that an open site, Gorua, on the the northeastern coast of Halmahera Island (Tobelo Regency) is one of such sites, which dates to around 2300-2000 years BP (or 300-50 BC). It also marks the development of pottery-making and the pattern of maritime network within the Northern Maluku Islands during the Early Metal Age. Keywords: Pottery, Maritime Networks, Early Metal Age, Northern Maluku
Co-Authors Adhi Agus Oktaviana Ajeng Wulandari Aziz, Fadhila Arifin Aziz, Fadhila Arifin Fadhila Arifin Aziz Irfanuddin Wahid Marzuki Irwansyah B. Zesse Kazuhiko Tanaka Marlon Ririmase Marlon Ririmasse Marlon Ririmasse, Marlon Oktaviana, Adhi Agus Oktaviana, Adhi Agus Ono, Rintaro Ono, Rintaro Putra Kamajaya Ridwan Ridho Rintaro Ono Ririmase, Marlon Tanaka, Kazuhiko Tanaka, Kazuhiko Zesse , Irwansyah B. Zesse, Irwansyah B.