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All Journal Pepatudzu : Media Pendidikan dan Sosial Kemasyarakatan Jurnal Justitia : Jurnal Ilmu Hukum dan Humaniora Tadayun: Jurnal Hukum Ekonomi Syariah TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir Jurnal Ilmu Agama Indonesia (JIGAMNA)
Achmad Abubakar
UIN Alauddin Makassar
Religion Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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Pendayagunaan Zakat dalam Upaya Penanggulangan Kemiskinan Perspektif Al-Qur'an Muhammad Sarjan; Achmad Abubakar; Halima Basri
Pepatudzu : Media Pendidikan dan Sosial Kemasyarakatan Vol 18, No 1 (2022): Pepatudzu, Volume 18, Nomor 1, Mei 2022
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat Universitas Al Asyariah Mandar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35329/fkip.v18i1.2949

Abstract

This study aims to analyze the utilization of zakat in an effort to reduce poverty from the perspective of the Koran. Where is Zakat as the third pillar of Islam, that paying zakat is an obligation for every Muslim to purify his wealth by distributing it to the needy and poor according to the criteria set by the Shari'a. The type of research used is qualitative research using thematic methods with a normative approach. The thematic method in question is to collect verses from the Qur'an from all suras related to the theme of poverty, both explicit and implicit. Then the normative review is intended to examine the perspective on zakat and its prevention of poverty based on the Qur'an. Collecting data through literature study on related verses of the Koran and analyzed qualitatively. This study found that Zakat is something that is obligatory for Muslims who can play an active role in poverty reduction through efforts to distribute Zakat to the poor. Furthermore, zakat management must be regulated professionally so that zakat does not only meet consumption needs but can also be managed as a source of income through the use of zakat as business capital and study costs for the poor. Recipients of zakat are not only objects of giving zakat but they must have a responsibility in using zakat as an effort to empower and develop themselves so that they can be independent and can make economic improvements to their families.
POLA PENDIDIKAN HAK ASASI MANUSIA DALAM AL-QUR’AN Muh. Khumaidi Ali; Achmad Abubakar; Muhsin Mahfudz
JUSTITIA : Jurnal Ilmu Hukum dan Humaniora Vol 9, No 2 (2022): JUSTITIA : Jurnal Ilmu Hukum dan Humaniora
Publisher : Universitas Muhammadiyah Tapanuli Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31604/justitia.v9i2.751-757

Abstract

The Qur’an is a guide in all aspects of life. Not only for Muslims, but for all mankind, as reflected in the expression of Islam as rahmatan lil ‘alamin. One of the aspects contained in the verses of the Qur’an as a guide is the theme of human rights. Da'wah to raise human awareness about the important meaning of respect for human rights is reflected in the pattern of human rights education in the Qur'an. The definition of the pattern of human rights education in the Qur’an is a number of Qur’anic verses that talk about human rights and how the Qur’an invites people to respect those human rights.
QURANIC INSIGHTS ON RIBA: A CRITIQUE OF SOCIAL INEQUALITY IN THE ERA OF GLOBAL CAPITALISM Andiman Muflih; Achmad Abubakar; Muhsin Mahfudz; Muhammad Syarif Hasyim
Tadayun: Jurnal Hukum Ekonomi Syariah Vol. 6 No. 2 (2025)
Publisher : Program Studi Hukum Ekonomi Syariah, Fakultas Syariah, Universitas Islam Negeri (UIN) Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/tadayun.v6i2.520

Abstract

The growing social inequality in the modern era signifies that the global economic system is losing its moral compass. The interest based capitalist system places profit above justice. This study seeks to reinterpret the Quranic verses on riba in a more contextual and humanistic manner, not merely as a legal-formal prohibition, but as a moral call to restructure economic relations toward greater justice. This research employs a qualitative-descriptive method and a thematic (maudhu‘i) approach to verses such as QS. Al-Baqarah [2]: 275–279, Ali Imran [3]: 130, and Ar-Rum [30]: 39 to trace the ethical meanings behind the sacred text. The findings reveal that the Qur’an’s critique of riba is, in essence, a critique of exploitative economic systems both classical and modern. Conversely, values such as zakat, infaq, and mudharabah offer a more just economic path that fosters solidarity and upholds humanity. Thus, this study affirms that the Quranic ethics on riba can serve as an alternative foundation for building an economically and morally dignified system one that embraces progress and innovation without compromising ethical integrity. What the modern world needs is not merely an interest-free system, but an economic civilization imbued with empathy and oriented toward collective well-being. Abstrak Ketimpangan sosial yang semakin tajam di era modern menjadi tanda bahwa sistem ekonomi global sedang kehilangan arah moralnya. Sistem kapitalisme yang berbasis bunga (riba) menempatkan keuntungan di atas keadilan. Penelitian ini berusaha membaca kembali ayat-ayat riba dalam Al-Quran dengan cara yang lebih kontekstual dan manusiawi bukan hanya sebagai larangan legal-formal, tetapi sebagai panggilan moral untuk menata ulang relasi ekonomi agar lebih adil. Penelitian ini menggunakan metode kualitatif-deskriptif dan pendekatan tematik (maudhu‘i) terhadap ayat-ayat seperti QS. Al-Baqarah [2]: 275–279, Ali Imran [3]: 130, dan Ar-Rum [30]: 39 untuk menelusuri makna etis di balik teks. Hasil kajian menunjukkan bahwa kritik Al-Quran terhadap riba sesungguhnya adalah kritik terhadap sistem ekonomi eksploitatif baik dalam bentuk klasik maupun modern. Sebaliknya, nilai-nilai seperti zakat, infaq, dan mudharabah menawarkan jalan ekonomi yang lebih berkeadilan, menumbuhkan solidaritas, dan menegakkan kemanusiaan. Dengan demikian, penelitian ini menegaskan bahwa etika Qurani tentang riba dapat menjadi fondasi alternatif dalam membangun sistem ekonomi yang bermartabat secara moral tanpa menolak kemajuan dan inovasi ekonomi. Dunia modern membutuhkan bukan sekadar sistem tanpa riba, melainkan peradaban ekonomi yang berjiwa empati dan berorientasi pada kemaslahatan bersama
SUMBER TAFSIR AL-MA‘ṠUR DAN AL-RA’YU SERTA PENGARUHNYA TERHADAP KARYA TAFSIR KONTEMPORER Ahmad Dani Saleng; Achmad Abubakar; Sohrah
TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 4 No. 01 (2023): TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Sekolah Tinggi Ilmu Al-Qur'an Ar-Rahman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62359/tafakkur.v4i01.147

Abstract

This study seeks to provide an explanation of the sources of al-ma’ṡur and al-ra'yu in an interpretation as well as to analyze the influence of these two sources on contemporary exegetical works. This research is a literature study using content analysis techniques in processing the data obtained. The results of this study are that the source of al-ma’ṡur is a source of interpretation based on history, while the source of al-ra'yu is based on thought. The form of interpretation with the source of al-ma’ṡur can be in the form of interpretation of verses from the Koran, hadith, the opinion of friends and tabi'in, while the form of interpretation with the source of al-ra'yu is in the form of interpretation of verses based on the results of the mufasir's thoughts by relying on various aspects and point of view. The source of al-ra'yu is more widely used in contemporary works than the source of al-ma’ṡur. This is because the source of al-ra'yu is considered by contemporary interpreters to be very suitable for producing interpretations of verses that are in accordance with the times.
Manhaj Tafsir Integratif: Formulasi Kerangka Epistemologis bagi Pengembangan Ilmu Tafsir Muhammad Fikran Said; Achmad Abubakar; Muhammad Irham
Jurnal Ilmu Agama Indonesia Vol. 2 No. 2 (2026): JIGAMNA - Juli
Publisher : CV. SINAR HOWUHOWU

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70134/jigamna.v2i2.1809

Abstract

The development of Qur'anic exegesis in the contemporary era faces increasingly complex challenges arising from social transformation, scientific advancement, technological innovation, and cultural diversity. Conventional interpretive approaches, which often rely on a single methodological perspective, are considered insufficient to provide comprehensive and contextual interpretations of the Qur'an in addressing modern societal issues. This study aims to formulate an Integrative Tafsir Methodology (Manhaj Tafsir Integratif) as an epistemological framework for the development of Qur'anic exegesis by integrating the normative authority of revelation with contemporary scientific approaches. This research employed a qualitative approach using a library research design. Data were collected through documentary studies of the Qur'an, Hadith, classical tafsir literature, academic books, and scholarly journal articles related to Islamic epistemology, Qur'anic interpretation, and knowledge integration. The data were analyzed using content analysis combined with conceptual analysis to identify, classify, and synthesize relevant concepts into a coherent epistemological framework. The findings reveal that the Integrative Tafsir Methodology is constructed upon four fundamental components, namely sources of knowledge, interpretive approaches, supporting scientific disciplines, and validation mechanisms for interpretation. The integration of bayānī, burhānī, and 'irfānī approaches with the social sciences, humanities, and natural sciences produces a more comprehensive, adaptive, and contextually relevant model of Qur'anic interpretation while maintaining the Qur'an's authority as the primary source of Islamic teachings. This study contributes theoretically to the development of the epistemology of Qur'anic exegesis and proposes a methodological framework that can serve as a reference for future tafsir studies in the contemporary academic context.
Co-Authors Ahmad Dani Saleng Andiman Muflih Halima Basri Muh. Khumaidi Ali Muhammad Fikran Said Muhammad Irham Muhammad Sarjan Muhammad Syarif Hasyim Muhsin Mahfudz Sohrah