Firmansyah Firmansyah
Mahasiswa Fakultas Ushuluddin Dan Pemikiran Islam UIN Raden Fatah Palembang

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Hak Asasi Manusia dalam Perspektif Agama Buddha Firmansyah Firmansyah
Intelektualita Vol 5 No 1 (2016): Jurnal Intelektualita: Keislaman, Sosial dan Sains
Publisher : Wakil Rektor III Bidang Kemahasiswaan dan Kerjasama

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Abstract

Buddha merupakan agama ardhi atau agama bumi, Agama telah menjadi ada sebagai hasil dari perjuangan manusia untuk memecahkan masalah dasar kehidupan, yaitu penderitaan."Jika tidak ada kelahiran, pembusukan dan kematian," kata Buddha, "Yang Tercerahkan mungkin tidak terjadi di dunia dan ajaran-ajarannya tidak akan menyebar di luar negeri.". Hak asasi manusia adalah hak yang melekat pada manusia sejak lahir yang di anugerahkan Tuhan untuk manusia. Dalam agama Buddha terdapat sekelompok kode-kode moral yang melarang membunuh, mencuri, berbohong, memakan makanan yang haram, merusak dan melakukan hubungan seks, demi mencapai enam kesempurnaan: kemurahan hati, moralitas, kesabaran, keberanian, konsentrasi dan kebijaksanaan. Adapun kesimpulan dalam pembahasan ini bahwa dalam perspektif Buddhis, Hak Asai Manusia tidak hanya menyangkut interaksi antar-umat manusia, tetapi juga berhubungan dengan alam sekitarnya.
Symbolic Meanings in the Social Interaction of Santri in the Pesantren Environment Firmansyah Firmansyah; Irja Putra Pratama; Munir Munir
Al-Hayat: Journal of Islamic Education Vol 8 No 3 (2024): Al-Hayat: Journal of Islamic Education
Publisher : Al-Hayat Al-Istiqomah Foundation collab with Letiges

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35723/ajie.v8i3.698

Abstract

This study examines the symbolic meaning of students' social interactions with ustadz, teachers, fellow students, and parents at the Muhammadiyah Boarding School Al-Manar South Sumatra. Using a descriptive qualitative approach based on case studies, this study used observation, interviews, and documentation as data collection techniques. Analysis techniques included coding and categorizing the collected data to identify related patterns and themes. This study's findings revealed that students' interactions with ustadz and teachers are symbolized by bowing and kissing the hand, reflecting respect, religious obedience, and social hierarchy. These traditions strengthen the cultural and spiritual bonds between students and their teachers. Among fellow students, calling each other akhi (brother) and ukhti (sister) symbolizes respect, unity, and leadership development. These interactions help strengthen social structures and foster character development. Interactions with parents expressed through hand kissing and santri sambangan (visits) reflect respect, emotional connection, and community support. This symbolic interaction serves as character education for the students, instilling social ethics and cultural continuity. However, the focus of the study on one pesantren limits its generalizability. Future research should explore symbolic interactions in other pesantren to provide a broader perspective. The originality of this study lies in its focus on the role of symbols in shaping hierarchies and social identities in pesantren. By examining the pesantren educational environment, this study offers new insights into how symbols influence the dynamics of power, order, and communal values.