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KEBENARAN DALAM ILMU FIQH Malik, Arif Jamaluddin
The Indonesian Journal of Islamic Family Law Vol 2 No 2 (2012): Desember 2012
Publisher : Program Studi Hukum Keluarga Islam Fakultas Syariah dan Hukum

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (476.288 KB)

Abstract

Kebenaran selalu menjadi obyek nilai yang paling tinggi dalam setiap cabang ilmu pengetahuan, tidak terkecuali dalam ilmu fiqh. Sebagai sebuah pengetahuan tentang hokum Islam, fiqh tidak dapat dilepaskan dengan nilai kebenaran yang dicapai, terlebih persoalan fiqh bukan sekadar dialektika ilmu semata, tetapi ketentuan fiqh yang dihasilkan akan menjadi dasar pelaksanaan amaliah bagi seorang muslim. Sebagai sebuah ilmu, tentu fiqh memiliki sifat terbuka bagi siapa saja yang berusaha untuk mengkaji maupun menghasilkan ketentuan fiqh yang baru dengan tetap berpedoman pada al-Qur’an dan al-Sunnah. Akan tetapi pada sisi yang lain, memunculkan persoalan atas nilai kebenaran yang dihasilkan apakah bersifat mutlak atau relative? Pemahaman terhadap kebenaran dalam ilmu fiqh menjadi penting karena berdampak pada sikap yang membentuk kepribadian seorang muslim terutama dalam pelaksananaan hokum Islam di tengah masyarakat. Fanatisme madhab merupakan salah satu di antara dampak (negative) pemahaman yang menganggap bahwa kebenaran dalam ilmu fiqh bersifat mutlak sehingga membuat seseorang menjadi tidak toleran dengan orang lain yang berbeda madhab.
Sejarah Sosial Hukuman Peminum Khamr Malik, Arif Jamaluddin
al-Daulah: Jurnal Hukum dan Perundangan Islam Vol 3 No 1 (2013): April 2013
Publisher : Prodi Siyasah Jinayah (Hukum Tata Negara dan Hukum Pidana Islam) Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (14.415 KB) | DOI: 10.15642/ad.2013.3.1.42-56

Abstract

Abstract: Penalty for a drinker can not be separated from the development and changes in society. As one of the many provisions of a criminal penalty, drinker should remain be punished. However, in practice, there are differences in accordance with the implementation of penalty for a drinker. It is about the amount and limit of the punishment given to a drinker. This is because al-Quran does not explicitely mention the legal sanctions for a drinker. In contrast to the punitive sanction for the variant of violations of a criminal penalty, such as fornication, adultery, and theft of the mentioned amount and limit of their sentence. The differences in the application of a criminal penalty for drinkers at the Prophet’s time time and after indicate that although the substantive criminal penalty should remain in force, but in the application might be heavier or at least equal as the former penalty. Those facts indicate that Islamic law is related to the changes and development of society. Thus, there is an interplay circumstance between Islamic law and the developments and changes in society, or in otherwise.Keywords: History, penalty, liquor, criminal penalty
KEBENARAN DALAM ILMU FIQH Arif Jamaluddin Malik
AL-HUKAMA: The Indonesian Journal of Islamic Family Law Vol. 2 No. 2 (2012): Desember 2012
Publisher : State Islamic University (UIN) of Sunan Ampel

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/al-hukama.2012.2.2.186-194

Abstract

Kebenaran selalu menjadi obyek nilai yang paling tinggi dalam setiap cabang ilmu pengetahuan, tidak terkecuali dalam ilmu fiqh. Sebagai sebuah pengetahuan tentang hokum Islam, fiqh tidak dapat dilepaskan dengan nilai kebenaran yang dicapai, terlebih persoalan fiqh bukan sekadar dialektika ilmu semata, tetapi ketentuan fiqh yang dihasilkan akan menjadi dasar pelaksanaan amaliah bagi seorang muslim. Sebagai sebuah ilmu, tentu fiqh memiliki sifat terbuka bagi siapa saja yang berusaha untuk mengkaji maupun menghasilkan ketentuan fiqh yang baru dengan tetap berpedoman pada al-Qur’an dan al-Sunnah. Akan tetapi pada sisi yang lain, memunculkan persoalan atas nilai kebenaran yang dihasilkan apakah bersifat mutlak atau relative? Pemahaman terhadap kebenaran dalam ilmu fiqh menjadi penting karena berdampak pada sikap yang membentuk kepribadian seorang muslim terutama dalam pelaksananaan hokum Islam di tengah masyarakat. Fanatisme madhab merupakan salah satu di antara dampak (negative) pemahaman yang menganggap bahwa kebenaran dalam ilmu fiqh bersifat mutlak sehingga membuat seseorang menjadi tidak toleran dengan orang lain yang berbeda madhab.
Tradisi Pernikahan dengan Kesetaraan Keturunan dalam Keluarga Para Mas Sidosermo Kecamatan Wonocolo Surabaya Dan Berbek Kecamatan Waru Sidoarjo Rohmat Hidayatulloh; Arif Jamaluddin Malik
AL-HUKAMA Vol. 7 No. 1 (2017): Juni 2017
Publisher : State Islamic University (UIN) of Sunan Ampel

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (404.403 KB) | DOI: 10.15642/al-hukama.2017.7.1.26-50

Abstract

This is a field research which aims to determine: (1) How the equality of marriage within the descendants of family of Mas in Sidosermo, Wonocolo, Surabaya and Berbek, Waru, Sidoarjo; (2) and how the equality of marriage within the descendants of family of Mas in Sidosermo, Wonocolo, Surabaya and Berbek, Waru, Sidoarjo under the Islamic law perspective. Based on the interview, it can be stated that most of the Mas family in Sidosermo, Wonocolo, Surabaya strongly consider the equality of the candidate of husband and wife in terms of family and religion. This, for the Mas family, is a very basic thing to be fulfilled. This is because they believe that they are the descendants of the Messenger of Allah. Unlike in Berbek, the wedding tradition for the Mas in Berbek does not currently take into account of nasab from prospective husband or wife. The most important things are there is a match between bride and groom and they have  a feasible science and a good moral.
Peran Wanita Untuk Mewujudkan Keluarga Sakinah Dalam Pemikiran Islam Klasik Dan Kontemporer Elva Imeldatur Rohmah; Arif Jamaluddin Malik
AL-HUKAMA: The Indonesian Journal of Islamic Family Law Vol. 12 No. 2 (2022): Desember
Publisher : State Islamic University (UIN) of Sunan Ampel

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alhukama.2022.12.2.96-112

Abstract

Abstract : This research under tittle “The Existence of Women to Realize the Sakinah Family in Classical and Contemporary Scholars Thought” is a type of library research using a qualitative approach and a comparative descriptive method. The data sources of this research consist of primary sources from the books of Uqudullijain, Fathul Mu'in, Fathul Qorib, Al-Majmu' Syarah Al-Muhadzdzab, Bidayatul Mujtahid, Qur'an According to Women, The Rights of Women in Islam, Major Themes of Qur'an, Woman and Islam, and Feminism and Women Empowerment in Islamic Scales. The secondary sources in this study are other books that examine women and the sakinah family. The results of this study explain that women in their lives have roles, among others, as a wife, mother, and career woman. In classical Islamic thought, a woman is like a queen in her husband's house. The husband is obliged to meet all the needs of his wife, even in terms of preparing food, washing clothes, and all other aspects of household tasks. Meanwhile, a wife has an obligation to serve her husband's sexual needs, be obedient and obedient to her husband, accompany her husband, and manage all household matters. Women are only described as having a domestic role within the scope of their household. Meanwhile, according to contemporary Islamic thought, men and women have the same values ​​and positions. So it has a logical consequence that women are able to take part in the public sector like a man. Women who only take part in the domestic sector or carry out multiple roles at the same time still have a great opportunity to create a sakinah family. This can be done by straightening the intention and basing everything on Allah SWT; understand your partner well; understand each other's roles and duties; foster affection among family members; maintain communication, open and familiarize deliberation; be fair; and always increase patience and gratitude. Abstrak : Penelitian dengan judul “Eksistensi Wanita Untuk Mewujudkan Keluarga Sakinah Dalam Pandangan Ulama Klasik dan Kontemporer” ini merupakan jenis riset kepustakaan (library research) dengan menggunakan pendekatan kualitatif metode deskriptif komparatif. Sumber data penelitian ini terdiri dari sumber primer yang berasal dari kitab Uqudullijain, Fathul Mu’in, Fathul Qorib, Al-Majmu’ Syarah Al-Muhadzdzab, Bidayatul Mujtahid, Qur'an Menurut Perempuan, The Rights of Women in Islam, Major Themes of Qur’an, Woman and Islam, dan  Feminisme dan Pemberdayaan Perempuan Dalam Timbangan Islam. Adapun sumber sekunder pada penelitian ini adalah buku-buku lain yang mengkaji tentang wanita dan keluarga sakinah. Hasil penelitian ini menjelaskan bahwa wanita dalam kehidupannya memiliki peran antara lain sebagai seorang istri, ibu, dan wanita karier. Dalam pandangan ulama klasik, wanita bagaikan seorang ratu di rumah suaminya. Suami wajib mencukupi segala macam kebutuhan istrinya, bahkan dalam hal menyiapkan makanan, mencuci pakaian, dan segala aspek tugas rumah tangga yang lainnya. Sedangkan seorang istri memiliki kewajiban untuk melayani kebutuhan seksual suaminya, taat dan patuh pada suaminya, mendampingi suami, serta mengatur segala urusan rumah tangga. Wanita hanya digambarkan memiliki peran domestik dalam lingkup rumah tangganya saja. Sedangkan menurut pandangan ulama kontemporer, laki-laki maupun wanita memiliki nilai dan kedudukan yang sama. Sehingga hal tersebut memiliki konsekuensi logis bahwa wanita pun mampu berkiprah di sektor publik selayaknya seorang laki-laki. Wanita yang hanya berkiprah di sektor domestik ataupun menjalani peran ganda sekaligus tetap memiliki kesempatan yang besar untuk mewujudkan keluarga sakinah. Hal ini bisa dilakukan dengan cara meluruskan niat dan melandaskan segala hal pada Allah Swt; memahami pasangan dengan baik; memahami peran dan tugas masing-masing; menumbuhkan kasih sayang antar anggota keluarga; menjaga komunikasi, terbuka dan membiasakan musyawarah; bersikap adil; serta selalu memperbanyak sabar dan syukur.
Kebenaran dalam Ilmu Fiqh Malik, Arif Jamaluddin
Al-Hukama': The Indonesian Journal of Islamic Family Law Vol. 2 No. 2 (2012): Desember
Publisher : Islamic Family Law Department, Sharia and Law Faculty, UIN Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/al-hukama.2012.2.2.186-194

Abstract

Kebenaran selalu menjadi obyek nilai yang paling tinggi dalam setiap cabang ilmu pengetahuan, tidak terkecuali dalam ilmu fiqh. Sebagai sebuah pengetahuan tentang hokum Islam, fiqh tidak dapat dilepaskan dengan nilai kebenaran yang dicapai, terlebih persoalan fiqh bukan sekadar dialektika ilmu semata, tetapi ketentuan fiqh yang dihasilkan akan menjadi dasar pelaksanaan amaliah bagi seorang muslim. Sebagai sebuah ilmu, tentu fiqh memiliki sifat terbuka bagi siapa saja yang berusaha untuk mengkaji maupun menghasilkan ketentuan fiqh yang baru dengan tetap berpedoman pada al-Qur'an dan al-Sunnah. Akan tetapi pada sisi yang lain, memunculkan persoalan atas nilai kebenaran yang dihasilkan apakah bersifat mutlak atau relative? Pemahaman terhadap kebenaran dalam ilmu fiqh menjadi penting karena berdampak pada sikap yang membentuk kepribadian seorang muslim terutama dalam pelaksananaan hokum Islam di tengah masyarakat. Fanatisme madhab merupakan salah satu di antara dampak (negative) pemahaman yang menganggap bahwa kebenaran dalam ilmu fiqh bersifat mutlak sehingga membuat seseorang menjadi tidak toleran dengan orang lain yang berbeda madhab.
Tradisi Pernikahan dengan Kesetaraan Keturunan dalam Keluarga Para Mas Sidosermo Kecamatan Wonocolo Surabaya Dan Berbek Kecamatan Waru Sidoarjo Hidayatulloh, Rohmat; Malik, Arif Jamaluddin
Al-Hukama': The Indonesian Journal of Islamic Family Law Vol. 7 No. 1 (2017): Juni
Publisher : Islamic Family Law Department, Sharia and Law Faculty, UIN Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/al-hukama.2017.7.1.26-50

Abstract

This is a field research which aims to determine: (1) How the equality of marriage within the descendants of family of Mas in Sidosermo, Wonocolo, Surabaya and Berbek, Waru, Sidoarjo; (2) and how the equality of marriage within the descendants of family of Mas in Sidosermo, Wonocolo, Surabaya and Berbek, Waru, Sidoarjo under the Islamic law perspective. Based on the interview, it can be stated that most of the Mas family in Sidosermo, Wonocolo, Surabaya strongly consider the equality of the candidate of husband and wife in terms of family and religion. This, for the Mas family, is a very basic thing to be fulfilled. This is because they believe that they are the descendants of the Messenger of Allah. Unlike in Berbek, the wedding tradition for the Mas in Berbek does not currently take into account of nasab from prospective husband or wife. The most important things are there is a match between bride and groom and they have  a feasible science and a good moral. [Penelitian ini bertujuan untuk mengetahui 1) Bagaimana pernikahan kesetaraan keturunan di keluarga para Mas Sidosermo Kecamatan Wonocolo Surabaya dan Berbek Kecamatan Waru Sidoarjo. 2) Bagaimana tinjauan hukum Islam terhadap pernikahan dengan kesetaraan keturunan dikeluarga para Mas Sidosermo Kecamatan Wonocolo Surabaya dan Berbek Kecamatan Waru Sidoarjo. Jenis penelitian ini adalah Field Research. Berdasarkan hasil wawancara yang diperoleh, dapat dinyatakan bahwa sebagian besar keluarga Mas di kelurahan Sidosermo Kecamatan Wonocolo Surabaya sangat mempertimbangkan kekufuan calon suami dan calon istri dalam hal nasab dan agama. Menjadikan nasab dan agama sebagai kriteria kafaah bagi keluarga para Mas merupakan hal yang sangat pokok yang harus dipenuhi. Hal ini disebabkan karena mereka merupakan keturunan Rasulullah saw. Berbeda dengan di Berbek, tradisi pernikahan para Mas di Berbek saat ini tidak memperhitungkan nasab dari calon suami atau istri. Yang paling terpenting adalah ada kecocokan diantaranya, ilmu agama dan akhlaknya. Pada generasi saat ini kriteria kafaah di Berbek adalah agama. Keluarga Mas di Berbek hanya mengutamakan kualitas agamanya karena orang yang mempunyai agama yang bagus, otomatis dia sholeh, dan berakhlak mulia dan tidak ada kekhususan dalam segi nasab karena itu merupakan prinsip zaman dahulu yang telah berubah di zaman sekarang.]
Peran Wanita Untuk Mewujudkan Keluarga Sakinah Dalam Pemikiran Islam Klasik Dan Kontemporer Rohmah, Elva Imeldatur; Malik, Arif Jamaluddin
Al-Hukama': The Indonesian Journal of Islamic Family Law Vol. 12 No. 2 (2022): Desember
Publisher : Islamic Family Law Department, Sharia and Law Faculty, UIN Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alhukama.2022.12.2.96-112

Abstract

This research under tittle “The Existence of Women to Realize the Sakinah Family in Classical and Contemporary Scholars Thought” is a type of library research using a qualitative approach and a comparative descriptive method. The data sources of this research consist of primary sources from the books of Uqudullijain, Fathul Mu'in, Fathul Qorib, Al-Majmu' Syarah Al-Muhadzdzab, Bidayatul Mujtahid, Qur'an According to Women, The Rights of Women in Islam, Major Themes of Qur'an, Woman and Islam, and Feminism and Women Empowerment in Islamic Scales. The secondary sources in this study are other books that examine women and the sakinah family. The results of this study explain that women in their lives have roles, among others, as a wife, mother, and career woman. In classical Islamic thought, a woman is like a queen in her husband's house. The husband is obliged to meet all the needs of his wife, even in terms of preparing food, washing clothes, and all other aspects of household tasks. Meanwhile, a wife has an obligation to serve her husband's sexual needs, be obedient and obedient to her husband, accompany her husband, and manage all household matters. Women are only described as having a domestic role within the scope of their household. Meanwhile, according to contemporary Islamic thought, men and women have the same values ​​and positions. So it has a logical consequence that women are able to take part in the public sector like a man. Women who only take part in the domestic sector or carry out multiple roles at the same time still have a great opportunity to create a sakinah family. This can be done by straightening the intention and basing everything on Allah SWT; understand your partner well; understand each other's roles and duties; foster affection among family members; maintain communication, open and familiarize deliberation; be fair; and always increase patience and gratitude. [Islam merupakan agama yang memberikan penghormatan yang sangat tinggi kepada wanita. Wanita memiliki peran yang begitu vital dalam keluarga guna mewujudkan keluarga sakinah. Dalam konteks klasik, para ulama madzhab memiliki pandangan tersendiri terkait peran seorang wanita dalam keluarga. Hal ini berbeda dengan pendapat yang dikemukakan oleh para ulama kontemporer. Penelitian ini bertujuan untuk mengetahui peran wanita dalam pemikiran ulama klasik dan kontemporer, serta peran wanita untuk mewujudkan keluarga sakinah. Penelitian ini merupakan jenis riset kepustakaan dengan menggunakan pendekatan kualitatif metode deskriptif komparatif. Hasil penelitian ini menjelaskan bahwa dalam pandangan ulama klasik, wanita bagaikan seorang ratu di rumah suaminya. Suami wajib mencukupi segala macam kebutuhan istrinya, bahkan dalam hal menyiapkan makanan, mencuci pakaian, dan segala aspek tugas rumah tangga yang lainnya. Sedangkan seorang istri memiliki kewajiban untuk melayani kebutuhan seksual suaminya, taat dan patuh pada suaminya, mendampingi suami, serta mengatur segala urusan rumah tangga. Wanita hanya digambarkan memiliki peran domestik dalam lingkup rumah tangganya saja. Sedangkan menurut pandangan ulama kontemporer, laki-laki maupun wanita memiliki nilai dan kedudukan yang sama. Sehingga hal tersebut memiliki konsekuensi logis bahwa wanita pun mampu berkiprah di sektor publik selayaknya seorang laki-laki. Wanita yang hanya berkiprah di sektor domestik ataupun menjalani peran ganda sekaligus tetap memiliki kesempatan yang besar untuk mewujudkan keluarga sakinah.]
Hadith as Legal Basis in Judicial Decisions: Examining The Application of Hadith in Child Custody Cases at The High Religious Court of Surabaya Jamaluddin Malik, Arif; Soleh Kurniawan, Cecep
Al-Risalah Vol 25 No 1 (2025): June 2025
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/alrisalah.v25i1.1802

Abstract

Dispute over child custody after divorce is one of the competencies of the religious court. Applying hadith regarding custody regulations as one of the considerations of the decision, if used with a proper understanding of the meaning of the hadith, will result in a decision-oriented to realizing the best interests and benefit of the child. This article aims to explain the meaning of the hadith about custody regulations from the perspective of judges at the Surabaya Religious High Court and its application in decisions on child custody cases. Qualitative data were collected using documentation techniques, questionnaires, and interviews with several judges at the High Religious Court in Surabaya. Seven judges were interviewed. The data collected were then analyzed using descriptive and analytical techniques, incorporating both deductive and inductive approaches. The study results show that applying the custody regulations hadith in the PTA judge's decision regarding child custody matters considers the child's condition so that they continue to receive love from both parents. Thus, there are other meanings in understanding hadith besides those developed by hadith expert scholars, especially in the approach used. Judges strive to achieve the goal of benefiting children by applying careful considerations, not only to hadith, fiqh, and applicable statutory provisions, but with a greater emphasis on the interests and benefits of children. The meaning of these judges is also different from some of the opinions developed in fiqh studies regarding the condition of the children being cared for and the requirements for caregivers. The difference is visible because the realities in the field are not the same as the formulation of the provisions in the books of fiqh.
Hadith as Legal Basis in Judicial Decisions: Examining The Application of Hadith in Child Custody Cases at The High Religious Court of Surabaya Jamaluddin Malik, Arif; Soleh Kurniawan, Cecep
Al-Risalah Vol 25 No 1 (2025): June 2025
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/alrisalah.v25i1.1802

Abstract

Dispute over child custody after divorce is one of the competencies of the religious court. Applying hadith regarding custody regulations as one of the considerations of the decision, if used with a proper understanding of the meaning of the hadith, will result in a decision-oriented to realizing the best interests and benefit of the child. This article aims to explain the meaning of the hadith about custody regulations from the perspective of judges at the Surabaya Religious High Court and its application in decisions on child custody cases. Qualitative data were collected using documentation techniques, questionnaires, and interviews with several judges at the High Religious Court in Surabaya. Seven judges were interviewed. The data collected were then analyzed using descriptive and analytical techniques, incorporating both deductive and inductive approaches. The study results show that applying the custody regulations hadith in the PTA judge's decision regarding child custody matters considers the child's condition so that they continue to receive love from both parents. Thus, there are other meanings in understanding hadith besides those developed by hadith expert scholars, especially in the approach used. Judges strive to achieve the goal of benefiting children by applying careful considerations, not only to hadith, fiqh, and applicable statutory provisions, but with a greater emphasis on the interests and benefits of children. The meaning of these judges is also different from some of the opinions developed in fiqh studies regarding the condition of the children being cared for and the requirements for caregivers. The difference is visible because the realities in the field are not the same as the formulation of the provisions in the books of fiqh.