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All Journal Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Jurnal Dharma Duta Widya Katambung Jurnal Filsafat Agama Hindu
Tiwi Etika
Institut Agama Hindu Negeri Tampung Penyang Palangkaraya
Religion Arts Humanities Computer Science & IT Languange, Linguistic, Communication & Media

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Death as a way of ‘freedom’ for Spirit to Eternity (Hindu Kaharingan Theological Perspective) Etika, Tiwi
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 2, No 1 (2018)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (440.589 KB) | DOI: 10.25078/ijhsrs.v2i1.510

Abstract

Discussing about death has always been the most interesting issue of every religion in the world. Human fears death and do not want to die. For some people, death becomes so familiar that fear becomes daring, in some sense, they are ready to lose everything, or at least, no longer expects anything, as heroes did on the battlefield. Brhad-aranyaka Upanisad IV.3.36 has mentioned that: when this body starts to frail, whether it frails through old age or disease, just as a mango or a fig or a fruit of the Peplum tree releases itself from its bond (gets detached from its stalk), even so this person frees himself from these limbs and returns again as he came to the place from which he started back to a new life. Data was collected using desk study and analyzed using Hindu studies. The finding of this research that man as a descendant of Raja Bunu who inhabits this world will someday return to Ranying Hatalla through death. Life is temporary, as an exodus that someday will return to where we came from.  Just as policemen, magistrates, chariot-drivers, leaders of the village gathered round for king’s departure, or as breaths gather round at the end, when a person starts breathing difficultly or when he is about to die, that is when death is a way of ‘freedom‘ to the eternity.
Death as a way of ‘freedom’ for Spirit to Eternity (Hindu Kaharingan Theological Perspective) Tiwi Etika
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 2, No 1 (2018)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/ijhsrs.v2i1.510

Abstract

Discussing about death has always been the most interesting issue of every religion in the world. Human fears death and do not want to die. For some people, death becomes so familiar that fear becomes daring, in some sense, they are ready to lose everything, or at least, no longer expects anything, as heroes did on the battlefield. Brhad-aranyaka Upanisad IV.3.36 has mentioned that: when this body starts to frail, whether it frails through old age or disease, just as a mango or a fig or a fruit of the Peplum tree releases itself from its bond (gets detached from its stalk), even so this person frees himself from these limbs and returns again as he came to the place from which he started back to a new life. Data was collected using desk study and analyzed using Hindu studies. The finding of this research that man as a descendant of Raja Bunu who inhabits this world will someday return to Ranying Hatalla through death. Life is temporary, as an exodus that someday will return to where we came from.  Just as policemen, magistrates, chariot-drivers, leaders of the village gathered round for king’s departure, or as breaths gather round at the end, when a person starts breathing difficultly or when he is about to die, that is when death is a way of ‘freedom‘ to the eternity.
Studi Komparasi Hari Raya Galungan di Bali dan Wijaya Dasami India Tiwi - Etika
Dharma Duta Vol 20 No 1 (2022): Dharma Duta : Jurnal Penerangan agama Hindu
Publisher : Fakultas Dharma Duta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/dd.v20i1.778

Abstract

Galungan is a Balinese holiday, celebrating the victory of dharma (virtue) over adharma (evil). It is similar to Wijaya Dasami (Wijaya Dashami) and Durga Puja Nawaratri in India, celebrated by Hindus in other parts of the world. The word Dussehra is a variant of Dashahara which is a compound Sanskrit word meaning "ten days". Dus has the meaning "bad, evil, and sinful" and Hara means "removing, destroying", connoting "removing the bad, destroying the evil, sinful. In most of northern and western India, Dasha-Hara (literally, ten days) is celebrated in honor of Rama. Vijaya Dasami is observed after Navratri, on the tenth day, marked by a great procession where the clay statues are ceremoniously walked to a river or ocean coast for a solemn goodbye to Durga. This type of research is qualitative with a comparative study method. Collecting data using literature study, expert interviews, and Focus Group Discussion (FGD). Data analysis using Ethnographic Content Analysis (ECA). This festival is an old tradition of Hindu Dharma, though it is unclear how and in which century the festival began. Surviving manuscripts from the 14th century provide guidelines for Durga puja, while historical records suggest royalty and wealthy families were sponsoring major Durga puja public festivities since at least the 16th century. This article discusses a comparative study of Galungan Day in Bali and Wijaya Dasami in India which has the same essence, namely celebrating the victory of Dharma against Adharma. Keywords: Galungan, Wijaya Dasami, Hindu Festival Galungan adalah hari libur Bali, merayakan kemenangan dharma (kebajikan) atas adharma (kejahatan). Mirip dengan Wijaya Dasami (Wijaya Dashami) dan Durga Puja Nawaratri di India, yang dirayakan oleh umat Hindu di belahan dunia lain. Kata Dussehra adalah varian dari Dashahara yang merupakan kata majemuk Sansekerta yang berarti sepuluh hari. Dus berarti buruk, jahat, dan berdosa dan Hara berarti menghapus, menghancurkan, yang berarti menghilangkan keburukan, menghancurkan yang jahat, berdosa. Di sebagian besar India utara dan barat, Dasha-Hara (secara harfiah, sepuluh hari) adalah dirayakan untuk menghormati Rama. Vijaya Dasami dirayakan setelah Navratri, pada hari kesepuluh, ditandai dengan prosesi besar di mana patung-patung tanah liat dengan upacara berjalan ke sungai atau pantai laut untuk mengucapkan selamat tinggal kepada Durga. Jenis penelitian ini adalah kualitatif dengan metode studi komparasi. Pengumpulan data menggunakan studi kepustakaan, wawancara ahli dan Focus Group Discussion (FGD). Analisis data menggunakan Ethnographic Content Analysis (ECA). Festival ini adalah tradisi lama Hindu Dharma, meskipun tidak jelas bagaimana dan di abad mana festival dimulai. Manuskrip yang bertahan dari abad ke-14 memberikan pedoman untuk puja Durga, sementara catatan sejarah menunjukkan bahwa bangsawan dan keluarga kaya mensponsori perayaan umum puja Durga sejak setidaknya abad ke-16. Artikel ini membahas studi komparasi Hari Raya Galungan di Bali dan Wijaya Dasami di India yang memiliki esensi yang sama yaitu merayakan kemenangan Dharma melawan Adharma. Kata kunci : Galungan, Vijaya Dasami, Hari Raya Hindu
PENCEGAHAN STUNTING PADA ANAK DALAM PERSPEKTIF HINDU DI DESA BANGKAL KECAMATAN SERUYAN RAYA KABUPATEN SERUYAN sarma, nyoman -; Juni Arta, I Gede Arya; Etika, Tiwi; Vedanti, Kunti Ayu; Gayatri, Kamisriati Levi
Widya Katambung Vol 15 No 2 (2024): Jurnal Widya Katambung: Filsafat Agama Hindu
Publisher : Fakultas Dharma Duta dan Brahma Widya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/wk.v15i2.1327

Abstract

Stunting prevention is one of the priorities for the Indonesian government to ensure that the nation's next generation can grow well and healthily. Stunting generally occurs due to a lack of nutritional intake in children, which causes growth to be disrupted and abnormal. This can be physically observed from the child's weight and height which are not ideal for their growing age. In the long term, stunting can even cause various disorders such as decreased thinking power, and can cause chronic diseases. The participation of all components is needed to solve this problem, so a multi-disciplinary study is very necessary. This research is a field study or field research, which was carried out using a qualitative descriptive approach. Primary data was obtained through interviews with sources determined using the purposive sampling method. The aim of this research is to conduct a study of the problem of stunting among children in Bangkal Village, Seruyan Raya District, Seruyan Regency from a Hindu religious perspective. Based on the research that has been carried out, several things can be found: first, the community in Bangkal Village, Seruyan Raya District, Seruyan Regency perceives stunting in terms of beliefs and traditions, apart from being a medical problem. Second, the implementation of Hindu religious teachings in Bangkal Village, Seruyan Raya District, Seruyan Regency as an effort to prevent stunting is carried out through ceremonies for babies in the womb and after birth called nahunan in accordance with the guidance of the Veda and the Panaturan book. Third, the implications of Hindu religious teachings for preventing stunting in children in Bangkal Village, Seruyan Raya District, Seruyan Regency are: the philosophical implications of the yadnya ceremony, the philosophical implications of the 3, 7 and 9 month pregnancy ceremonies, and the philosophical implications of the nahunan ceremony.
Co-Authors Gayatri, Kamisriati Levi Juni Arta, I Gede Arya sarma, nyoman - Vedanti, Kunti Ayu