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All Journal AKSIOLOGIYA : Jurnal Pengabdian Kepada Masyarakat Potret Pemikiran Referensi Islamika: Jurnal Studi Islam Studia Quranika: Jurnal Studi Quran
Nur Shadiq Sandimula
Institut Agama Islam Negeri Manado
Religion Humanities Environmental Science Social Sciences

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Bina Masyarakat Muslim di Sindulang Dua Kota Manado Ahmad Rajafi; Ressi Susanti; Abrari Ilham; Rhyan Prayuddy Reksamunandar; Nur Shadiq Sandimula
Aksiologiya: Jurnal Pengabdian Kepada Masyarakat Vol 6, No 1 (2022): Februari
Publisher : Universitas Muhammadiyah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/aks.v6i1.4363

Abstract

Masyarakat pesisir di Sindulang Dua sangatlah majemuk, dengan kuantitas muslim sebagai minoritas dan tingkat ekonomi berada pada level pra sejahtera, akibatnya muncul berbagai problem sosial-keagamaan seperti lemahnya pengetahuan agama sehingga ada beberapa yang keluar dari Islam, terjadi kekerasan dalam rumahtangga hingga berdampak pada perceraian dan broken home pada anak, bahkan terjadi kriminalitas di wilayah setempat karena faktor kebutuhan ekonomi. Inilah urgensi dilakukannya pengabdian kepada masyarakat di wilayah tersebut dengan fokus pembinaan keluarga bahagia, tahsin al-Qur'an, perbaikan arah kiblat, dan pembinaan ekonomi syari'ah. Metode yang dilakukan adalah penyuluhan, pelatihan, dan pendampingan kepada selupuh orang peserta aktif, dengan pendekatan Asset-Based Community Development. Hasilnya dari sepuluh orang peserta tersebut; mampu memahami dengan baik beberapa norma tentang hak dan kewajiban dalam rumahtangga beserta implikasinya; memahmi dan mempraktikkan kembali tahsin al-Qur'an; perbaikan arah kiblat Musholla Al-Huda berdasarkan ilmu falak dan teknologi modern; dan penyuluhan tentang praktik ekonomi syari'ah beserta pelatihan memproduksi abon cakalang yang halal lagi baik.
KONSEP EPISTEMOLOGI AKAL DALAM PERSPEKTIF ISLAM Nur Shadiq Sandimula
Potret Pemikiran Vol 23, No 1 (2019)
Publisher : Institut Agama Islam Negeri (IAIN) Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/pp.v23i1.970

Abstract

This article trying to analyze the concept of intellect according to Islamic scholar (ulama). Based on a library research, this research uses a descriptive analysis method to derive the data and information from the books of Islamic authoritarive scholar about the topic. The research shows that intellect according to Islamic scholar is an accidental abstract potential that placed in the heart, and the one who posses it have a capabililty to contemplate about a reality and meaning of everything and at once to justify and consider the value of the meaning and reality itself. Intellect is not just a cognitive faculty but also intuitive capability, it is not just a rational analysis, but also moral choice, it is not just a conceptual faculty towards empirical world, but also spiritual capability towards sprititual and ideal or imaginal world. For the conclusion, Islamic way of thinking is integrative or unified based on Tauhidic concept. In Islamic concept of rational and intellectual thinking, there is no dichotomy or separation between internal (batin) and external (zahir) reality, cognitive and intuitive, material and spiritual, rational and moral, knowledge and deed, sacral and profane, ideality and reality, and also this world and the hereafter. This concept is known as the Tauhidic Concept of Knowledge.Keywords: Epistemology; intellect; cognitive; intuitive Artikel ini hendak menganalisis pendapat para ulama Islam berkenaan dengan konsep akal. Penelitian ini merupakan penelitian pustaka (library research), penelitian ini menggunakan metode analisis deskriptif atas data dan informasi yang diperoleh dan diderivasi dari buku-buku para ulama Islam yang otoritatif berkenaan dengan topik tersebut. Penelitian menunjukkan bahwa akal menurut ulama Islam adalah suatu potensi abstrak berwujud aksiden yang bertempat pada hati yang dengannya ia dapat melakukan kontemplasi dan perenungan terhadap hakekat dan makna sekaligus justifikasi dan pertimbangan mengenai nilai yang baik maupun yang buruk. Akal bukan sekedar suatu kepahaman secara kognitif namun juga mengandung unsur intuitif, bukan sedekar analisis rasional namun termasuk juga pilihan moral, dan bukan sekedar kemampuan konseptual terhadap alam fisik namun juga merupakan kemampuan spiritual terhadap alam metafisik. Kesimpulannya, Cara berpikir dalam Islam bersifat integratif atau terunifikasi berdasarkan konsep tawhid Islam tidak mengenal dikotomi atau pemisahan antara aspek internal (batin) dan eksternal (lahir), kognisi dan intuisi, material dan spiritual, rasional dan moral, ilmu dan amal, sakral dan profan, idealitas dan realitas, serta dunia dan akhirat.Kata kunci: Epistemologi; akal; kognitif; intuitif
Meneropong Fenomena Flexing dalam al-Qur’an: Analisis Semantik QS. Al-Ḥadīd [57]: 20 Nur Shadiq Sandimula; Syarifuddin Syarifuddin; Ridwan Jamal
Studia Quranika Vol. 9 No. 1 (2024): July
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Advancements in information technology and its central feature of global connectivity permit the exchange of information and interactions among diverse cultures and religions. Social media platforms have released the boundaries of geographical stretch and demographic regions that approve the infiltration of particular mindsets, lifestyles, and behavioral tendencies. The use of social media in the public sphere has led to a distinctive social behavior in the form of lifestyle dubbed flexing. The flexing lifestyle is a behavioral phenomenon to exhibit one's wealth and self-achievement to urge society to be wasteful. This study aims to examine the phenomenon of flexing from the perspective of the Qur'an; analyze the term al-ḥayāt al-dunyā in the verse of QS. al-Ḥadīd [57]: 20. This research employs interpretive-qualitative analysis using a semantic analysis approach designed by Syed Muhammad Naquib al-Attas in examining conceptual meanings in the Qur'an. The results of this study indicate that flexing is a nefarious consumption behavior in socio-economic theory refers as emulative consumption. This behavior has become a lifestyle and has impacted the community's mode of living. This lifestyle in the Qur'anic term is called al-ḥayāt al-dunyā, semantically a lowly lifestyle. This concept emerges from a semantic analysis of the phrase al-ḥayāt al-dunyā comprising the meanings la'ib (game), lahw (joking), zīnah (things that are dear to human lust), tafākhur (proud of one's achievements in facade of people), takāṡur (competing in the accumulation of wealth), farḥ (momentary happiness), matā' (temporary pleasure), and ghurūr (something that deceives). In the light of the Qur'an, this behavior is a demeanor mode of living, because it disregards the disobedient from remembering God and the afterlife.
VIRTUE IN ISLAMIC ECONOMICS: ANALYSIS OF THE ETHICO-RELIGIOUS MEANING OF THE WORD IQTISAD IN ISLAM Mohammad Muzwir R. Luntajo; Nur Shadiq Sandimula; Fitria Ayu Lestari Niu; Chadijah Haris; Faradila Hasan
Referensi Islamika: Jurnal Studi Islam Vol. 4 No. 3 (2026): JUNI
Publisher : Academic Bright Collaboration

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66053/ri.v4i3.600

Abstract

The term Iqtishad carries an original ethico-religious meaning that has been displaced by modern Western economic connotations, rendering its inherent principle of moderation dormant in contemporary Islamic economic discourse. This study seeks to recover that original meaning and establish Iqtishad as a foundational ethical virtue in Islamic economics. This study employs qualitative library research using classical Arabic lexicons, Qur'anic exegesis, Prophetic hadith, and classical Islamic scholarly heritage (turath), analyzed through the semantic analysis method of Syed Muhammad Naquib al-Attas, tracing the root qashd across six Qur'anic verses, ten hadith traditions, and works of Miskawayh, al-Ghazali, and al-Thusi. Iqtishad is identified as a virtue (fadhilah) derived from 'iffah (self-restraint), representing the middle position between israf (extravagance) and taqtir (miserliness), with five sub-virtues: sakha' (generosity), qana'ah (contentment), intizham (self-regulation), waqar (tranquility), and wara' (piety). Findings are interpretive and text-based, requiring further empirical research to test applicability in actual economic behavior and policy contexts. This study uniquely applies al-Attas' semantic method to Islamic economics, systematically categorizing Iqtishad within classical virtue ethics and offering an epistemically indigenous foundation for the discipline.  
Co-Authors Abrari Ilham Ahmad Rajafi Chadijah Haris Faradila Hasan Fitria Ayu Lestari Niu Mohammad Muzwir R. Luntajo Ressi Susanti Rhyan Prayuddy Reksamunandar Ridwan Jamal Syarifuddin Syarifuddin