I Putu Gede Suyoga
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STAIR IN BALINESE TRADITIONAL HOUSE AN ERGONOMIC APPROACH Gede Suyoga, I Putu
Jurnal Natah Vol. 1, No. 1 Februari 2003
Publisher : Jurnal Natah

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (121.659 KB)

Abstract

Stair in Balinese traditional house is a link between the open space (natah) and the building floor. Essentially, the rise and the tread of stair are defined strongly by the traditional norms and techniques. The stairs as product of traditional innovation is most likely the ergonomics aspect having been taken into account as an important aspect. Based on that reason, it is essential to conduct research in order to explore and investigate the ergonomics aspect of design stair on Balinese traditional house. The research shows that between the stair dimension and the anthropometrics of the house owner have closely relationship, and its design has required the safety and comfortable of the user.
UNDERSTANDING THE IDEOLOGY OF CULTURAL DUALISM IN THE CAR-SHAPE SHRINE ARCHITECTURE AT PALUANG TEMPLE, NUSA PENIDA, BALI I Putu Gede Suyoga; I Nyoman Suarka; I Ketut Ardhana; I Wayan Suwena
E-Journal of Cultural Studies Vol 15 No 3 (2022): Volume 15, Number 3, August 2022
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/cs.2022.v15.i03.p05

Abstract

This study focuses on the ideology of cultural dualism in the VW Beetle and Jeep Jimny as two car-shape shrines at Pura Paluang Nusa Penida, Bali. These two worship altars are to worship Ida Ratu Gede Ngurah Sakti and Hyang Mami or called Shiva-Durga in the pantheon of the gods of Hinduism. The architectural design of the two car-shape shrines are unique and different from most mainstream Balinese Hinduism. This shows the existence of a collective view that has ideological nuances. This qualitative study with descriptive analysis, obtained data through observation, interviews, library research and documentary techniques. The informants were determined using the purposive and snowball technique. All the data were analyzed in order to draw conclusions. The result of the study shows that the dualism of cultural ideology has inspired the development of worship altars in the form of the car-shape shrine. Primarily representing the two poles of culture. East-traditional culture is the most intense-sacred, with the profane on the side of modern-western culture. The mimicry strategy and the hybrid mechanism are very dominant in shaping the ultimate architectural identity. Socially, it legitimizes the dominant political power, identity, belief, orientation of the collective action of the people of Nusa Penida. Keywords: ideology of cultural dualism, car-shape shrine, Paluang Temple Nusa Penida Bali
KEARIFAN LOKAL DALAM TATA KELOLA AIR: KAJIAN ETNOEKOLOGI MASYARAKAT ADAT PENGLIPURAN, BANGLI, BALI Juliasih, Ni Ketut Ayu; I Made Gede Anadhi; I Nyoman Arsana; I Putu Sudiartawan; I Putu Gede Suyoga
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 10 No 1 (2026)
Publisher : UHN I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/vidyottama.v10i1.5308

Abstract

This article examines the practices of local wisdom in water management by indigenous communities in Penglipuran Village, Bangli, Bali, through an ethnoecological approach. This village is known as one of the traditional villages that still maintains traditional cultural structures and ecological systems in managing natural resources. This research was conducted using a qualitative approach, through participant observation, in-depth interviews, and documentation studies. The findings indicate that water governance in Penglipuran is not merely a technical practice, but rather part of an integrated system of beliefs, social structures, and cultural rituals. It’s deeply rooted in local wisdom structured around the dimensions of cosmos (spiritual and cosmological values), corpus (local ecological knowledge), and praxis (collective action). The water system managed through customary institutions, the preservation of bamboo forests as water catchment areas, and the sacred values of the tirta ritual demonstrate the close relationship between culture and the environment. This study strengthens the idea that local wisdom is a form of adaptive and sustainable ecological knowledge. These findings can contribute to the development of local community-based conservation policies.