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POLITICAL THINKING AND ATTITUDE OF RELIGION: STUDY OF POLITICAL RESISTANCE OF KIAI AHMAD RIFA`I KALISALAK AL-JAWI ON COLONIALISM OF THE NETHERLANDS Abdul Basit Atamimi; Athoillah Islamy
Akademika: Jurnal Keagamaan dan Pendidikan Vol 15, No 2 (2019)
Publisher : STAIN Bengkalis

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This study aims to find a form of political resistance of Kiai Ahmad Rifa`i Kalisalak al-Jawi and his followers (Rifa`iyah) against the colonialism of the Dutch East Indies Government in Java in the late 18th century and early 19th century. This study is a qualitative research in the form of library research. This study concludes that the political resistance of the kiai Rifa`i in opposing the Dutch colonial government was only an attempt to engage in anti-government behavior, not with physical resistance. The political thoughts and attitudes of Kiai Rifa`i's resistance were manifested in three things. First, the existence of the Dutch colonial government was a pagan government that was forbidden to obey its policies. Secondly, the traditional bureaucrats, including the headman and ulama who worked with the Dutch, were Dutch minions and they belonged to a group of wicked Muslims. Third, the practice of religion must not be mixed with the beliefs of the ancestors, which are considered heretical and polytheistic.

Demonstrasi dalam Kajian Islam Abdul Basit Atamimi
An-Nufus Vol 1 No 1 (2019): Juli-Desember 2019
Publisher : Prodi Tasawuf dan Psikoterapi, Fakultas Agama Islam, Universitas Muhammadiyah Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32534/annufus.v1i1.725

MENGKAJI PEMIKIRAN TASAWUF KIAI AHMAD RIFA`I KALISALAK DALAM KITAB TARAJUMAH Abdul Basit Atamimi; Aip Syarifudin
An-Nufus Vol 2 No 1 (2020): Juli-September (2020)
Publisher : Prodi Tasawuf dan Psikoterapi, Fakultas Agama Islam, Universitas Muhammadiyah Cirebon

Kiai Rifa'i is one of the leading Islamic reformers on the island of Java, precisely in Kalisalak Village, Batang Regency, around the 19th century. He is a cleric figure who is worried about the condition of the Muslim community, especially rural communities who still lack religious knowledge. He tried to teach with the method of da’wah (Islamic preaching) that was easily accepted by the public at that time, namely the method of Islamic preaching - which might be a new one - by translating Islamic religious books in Javanese. One of them is the Tarajumah book which contains Sufism teachings. The purpose of this article is to find out how Kiai Rifa`i's Sufism thought in the Tarajumah book. Apart from its content, this book is interesting because it is able to instill the anti-Dutch colonial ideology as one of Kiai Rifa'i's criticisms of the Dutch colonialism and the traditional ulama (Islamic clerics) who were his collaborators. The research approach uses library research, namely research that uses literature. In obtaining data, the authors used written materials, such as books by Kiai Rifa'I, as primary data sources; as well as books, journals, manuscripts, and other documents related to the object of research as secondary references which are indeed related to the history, teachings and thoughts of Kiai Ahmad Rifa`i about Sufism and the Rifa`iyah congregation. This research found three main findings: first, the Dutch colonial government was kafir and haram to follow because it oppressed the people; second, the traditional bureaucrats, including the rulers and ulama who collaborated with the Dutch; third, K.H Ahmad Rifa`i taught eight praiseworthy qualities, and eight despicable qualities.

Jama’ah Rifa`iyah: From Radicalism to Indonesian Islamic Fundamentalism Abdul Basit Atamimi; Mulyana Mulyana; Siti Nurhasanah
International Journal of Islamic Khazanah Vol 10, No 2 (2020): IJIK
Publisher : UIN Sunan Gunung Djati Bandung

The Rifa`iyah Jama'ah is one of the Islamic mass organizations in Indonesia founded by Kiai Ahmad Rifa` I who seems to have disappeared from circulation because of the views handed down from the days of the Dutch colonial administration, that this group or teachings were heretical and opposed to more ulama moderate against the Netherlands. The purpose of this article is to find out the movements and teachings of the Raifa`iyah Jama'ah which are considered by some to be radical, and exclusivist organizations, but over time the Rifa`iyah congregation becomes a more lenient fundamentalist organization towards the government as an effort of existence organization to be accepted by the Indonesian people in general and not be considered a radical and heretical organization by the wider community. This research is library research. This study found three main findings that the teachings and political thought of KiaiRifa'i focused on three things: first, the Dutch colonial government was Kafir, and it was haram to be followed because it was oppressing the people. Secondly, the traditional bureaucrats, including the princes and ulemas who collaborated with the Dutch, were Dutch accomplices and they were wicked. Third, the practice of religion must not be mixed with the beliefs of the ancestors, which are considered heretical and polytheistic. Of course, such teachings were considered very dangerous by the Dutch. So on May 15, 1859, he was arrested and then exiled to Ambon, Maluku. Ten years in Ambon, he was moved to Sulawesi until he died in 1869. He was buried in the Kyai Mojo tomb complex, on a hill about one km from Kampung Jawa Tondano, Minahasa, Manado, North Sulawesi.

URGENSI PENDIDIKAN SEKS UNTUK ANAK USIA DINI DALAM PANDANGAN TASAWUF Abdul Basit Atamimi; Risa Rizkika Amini
Jurnal Studi Gender dan Anak Vol 4 No 02 (2022): SETARA: Jurnal Studi Gender dan Anak
Publisher : Center of Gender Studies and Child of State Islamic Institute of Metro

Education is the most powerful means to provide an understanding of how important or not something is to be applied, also with the urgency of sex education among early childhood which must be given an understanding of sexuality so that there are no deviations in the future, Islam is a religion that regulates all the needs of human life with a lot of knowledge that is in accordance with Islamic beliefs, including education about sexuality which is considered taboo by some people, This article focuses on the importance of sexual education in early childhood in the view of Sufism. The qualitative method used in this article is to collect data collected through literature studies in the form of books, journals, and related studies. The data needed in this study were taken from documents related to the topics discussed in accordance with the principles related to sex education for early childhood. From the results of the study it can be concluded that sex education in the perspective of Tasawwuf in order to protect the soul and offspring for early childhood can be implemented through the stages, that is: 1) Teaching Ethical Values. 2) Planting shame in children. 3) Instilling masculinity in boys and femininity in girls. 4) Separation of children's beds. 5) Introducing visiting time to children. 6) Educate children in maintaining genital hygiene. 7) Introducing children to their mahram. 8) Educate children to keep eyesight. 9) Educate children not to do ikhtilat. 10) Educate children not to do khalwat. 11) Teach children decorative ethics. 12) Introducing children about ikhtilam and menstruation. Keywords: Sex Education, Early Childhood, Tasawuf Teachings Abstrak Pendidikan merupakan sarana yang paling ampuh untuk memberikan pemahaman betapa penting dan tidaknya sesuatu untuk diaplikasikan, begitu juga dengan urgensi pendidikan seks di kalangan anak usia dini yang harus di berikan pemahaman tentang seksualitas agar tidak terjadi penyimpangan dikemudian hari, Islam merupakan Agama yang mengatur segala hajat hidup manusia dengan banyaknya ilmu pengetahuan yang sesuai dengan akidah Islamiyah termasuk di dalamnya adalah pendidikan tentang seksualitas yang dianggap tabu oleh sebagian masyarakat, artikel ini fokus terhadap bagaimana pentingnya pendidikan seksual pada anak usia dini dalam pandangan Tasawuf. Metode kualitatif yang dipakai dalam artikel ini yaitu dengan pengumpulan data yang dihimpun melalui studi kepustakaan yang berupa buku-buku, jurnal, maupun penelitian-penelitian terkait. Data yang diperlukan dalam penelitian ini diambil dari dokumen-dokumen yang berkaitan dengan topik yang dibahas sesuai dengan kaidah-kaidah yang berhubungan dengan pendidikan seks untuk anak usia dini. Dari hasil penelitian dapat disimpulkan bahwa pendidikan seks dalam perspektif Tasawuf dalam rangka menjaga Jiwa dan keturunan untuk anak usia dini dapat diterapkan melalui tahapan-tahapan, yaitu: 1) Mengajarkan Nilai-Nilai Etika. 2) Penanaman rasa malu pada anak. 3) Penanaman jiwa maskulinitas pada anak laki-laki dan feminitas pada anak perempuan. 4) Pemisahan tempat tidur anak. 5) Mengenalkan waktu berkunjung kepada anak. 6) Mendidik anak dalam menjaga kebersihan kelamin. 7) Mengenalkan anak pada mahramnya. 8) Mendidik anak menjaga pandangan mata. 9) Mendidik anak agar tidak melakukan ikhtilath. 10) Mendidik anak supaya tidak melakukan khalwat. 11) Mengajarkan anak etika berhias. 12) Mengenalkan anak tentang ikhtilam dan haid. Kata Kunci: Pendidikan Seks, Anak Usia Dini, Ajaran Tasawuf

PENGARUH DARK TRIAD PERSONALITY DALAM SERIAL DRAMA LAYANGAN PUTUS Afni Handayani; Abdul Basit Atamimi
Jurnal An-Nufus Vol 4 No 1 (2022): Januari-Juni 2022
Publisher : Prodi Tasawuf dan Psikoterapi, Fakultas Agama Islam, Universitas Muhammadiyah Cirebon

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This research discusses the characters characterized by dark triad personality in a television series entitled Layangan Putus. This drama series was inspired by a true story of a woman that went viral on social media. The story went viral because it featured a story of infidelity in marital life. Dark triad personality is the side of human personality that appears and is visible to others and cannot be directly known. The structure of the characters in this series consists of machiavellianism, narcissism and psychopathy; three traits that exist in the dark triad personality. These three characters are what attracted the author to research. The author summarizes the figures and characters in this drama story as individuals who care less about interpersonal relationships, often neglecting morals, norms and ethics. To limit the perspective in analyzing the case, we discuss it from the point of view of personality psychology and Sufism psychology. This research uses a qualitative method by analyzing the content of the story. Processing and extracting data using observation and documentation techniques. Some of the findings that we found include: The side of human personality that appears and is seen by others cannot be directly known; Nafs is not present in the visible form, but comes from the results of the interaction process between the spirit and the human self.

PENGARUH DARK TRIAD PERSONALITY DALAM SERIAL DRAMA LAYANGAN PUTUS: Studi Analisis Psikologi Kepribadian dan Psikologi Tasawuf Afni Handayani; Abdul Basit Atamimi
Jurnal An-Nufus Vol. 4 No. 1 (2022): Januari-Juni 2022
Publisher : Prodi Tasawuf dan Psikoterapi, Fakultas Agama Islam, Universitas Muhammadiyah Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar

This research discusses the characters characterized by dark triad personality in a television series entitled Layangan Putus. This drama series was inspired by a true story of a woman that went viral on social media. The story went viral because it featured a story of infidelity in marital life. Dark triad personality is the side of human personality that appears and is visible to others and cannot be directly known. The structure of the characters in this series consists of machiavellianism, narcissism and psychopathy; three traits that exist in the dark triad personality. These three characters are what attracted the author to research. The author summarizes the figures and characters in this drama story as individuals who care less about interpersonal relationships, often neglecting morals, norms and ethics. To limit the perspective in analyzing the case, we discuss it from the point of view of personality psychology and Sufism psychology. This research uses a qualitative method by analyzing the content of the story. Processing and extracting data using observation and documentation techniques. Some of the findings that we found include: The side of human personality that appears and is seen by others cannot be directly known; Nafs is not present in the visible form, but comes from the results of the interaction process between the spirit and the human self.

POLITICAL THINKING AND ATTITUDE OF RELIGION: STUDY OF POLITICAL RESISTANCE OF KIAI AHMAD RIFA`I KALISALAK AL-JAWI ON COLONIALISM OF THE NETHERLANDS Abdul Basit Atamimi; Athoillah Islamy
Akademika: Jurnal Keagamaan dan Pendidikan Vol. 15 No. 2 (2019): Akademika: Jurnal Keagamaan dan Pendidikan | Desember 2019
Publisher : STAIN Bengkalis

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56633/jkp.v15i2.78

This study aims to find a form of political resistance of Kiai Ahmad Rifa`i Kalisalak al-Jawi and his followers (Rifa`iyah) against the colonialism of the Dutch East Indies Government in Java in the late 18th century and early 19th century. This study is a qualitative research in the form of library research. This study concludes that the political resistance of the kiai Rifa`i in opposing the Dutch colonial government was only an attempt to engage in anti-government behavior, not with physical resistance. The political thoughts and attitudes of Kiai Rifa`i's resistance were manifested in three things. First, the existence of the Dutch colonial government was a pagan government that was forbidden to obey its policies. Secondly, the traditional bureaucrats, including the headman and ulama who worked with the Dutch, were Dutch minions and they belonged to a group of wicked Muslims. Third, the practice of religion must not be mixed with the beliefs of the ancestors, which are considered heretical and polytheistic.

Intensitas Puasa Senin Kamis terhadap Kematangan Emosi Remaja Putri: Studi di Lembaga Kesejahteraan Sosial Anak Taman Harapan Muhammadiyah Kota Bandung Nurul Khoiriyah; Abdul Muaz; Abdul Basit Atamimi
Journal of Sufism and Psychotherapy Vol 3 No 2 (2023): JOUSIP: Journal of Sufism and Psychotherapy, Vol. 3 No. 2, November 2023
Publisher : Program Studi Tasawuf dan Psikoterapi Fakultas Ushuluddin, Adab, dan Dakwah UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jousip.v3i2.2004

During adolescence, a person will generally experience changes both socially, psychologically and hormonally. These changes can influence behavior that is difficult to understand and this period is often referred to as a period full of difficulties. Efforts to train emotional maturity in teenagers can be done by fasting, one of which is the sunnah fast on Mondays and Thursdays. Therefore, this article aims to determine the effect of the intensity of Monday and Thursday fasting on the emotional maturity of young women at LKSA Taman Harapan Muhammadiyah, Bandung City. The research method used is a combined type of research between qualitative and quantitative. The population in this study as a whole used as a sample for this research was orphaned and underprivileged teenage girls at middle and high school levels, totaling 35 foster teenage girls. The primary data source in this research is the young women of LKSA Taman Harapan Muhammadiyah Bandung City from grades 1-3 of middle school and high school. Secondary data sources for this research are books, journals, previous theses, official documentation and institutional administrative data. The aim of this research was to determine the intensity of Monday and Thursday fasting on the emotional maturity of young women at LKSA Taman Harapan Muhammadiyah, Bandung City. The results obtained state that there are changes in emotional maturity including self-understanding in adolescents, but not overall changes can be experienced because there are still some of the respondents who are still not consistent in fasting on Mondays and Thursdays.

Hijrah in the Sufisme Perspective: Study of Religious Phenomenology on the Role and Activities of Da'wah of Youth Hijrah in Cirebon Atamimi, Abdul Basit; Muaz, Abdul; Handayani, Afni
Journal of Sufism and Psychotherapy Vol 4 No 1 (2024): JOUSIP: Journal of Sufism and Psychotherapy, Vol. 4 No. 1, May 2024
Publisher : Program Studi Tasawuf dan Psikoterapi Fakultas Ushuluddin, Adab, dan Dakwah UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jousip.v4i1.7462

This article aims to describe and analyze Islamic thinking about the phenomenon of Youth Hijrah in society. The term is used as an expression of the phenomenon of people who are new to or pay attention to Islam after paying little attention to it before. This research is aimed at answering how Islamic thoughts and views regarding Youth Hijrah, historical roots, the role, and da'wah activities of the Youth Hijrah are associated with the diversity of society in Cirebon. This research was conducted to find out, and analyze about; 1) Islamic thoughts and views on Youth Hijrah, 2) the Historical roots, role, and da'wah activities of Youth Hijrah in Cirebon, 3) The concept of religious phenomenology towards Youth Hijrah in Cirebon. The research approach used is qualitative. The method used is analytical descriptive. The results of this study are: First, Hijrah means "at-tarku", leaving something behind. Hijrah is essentially tarkul manhiyyat, leaving various religious prohibitions. Therefore, true migration is not limited to outward movements but also includes inner movements or changes. Second, the Youth Hijrah Phenomenon is a form of response among urban youth in responding to various social, economic, political, and technological changes associated with religious understanding. Third, the success of a religious movement is highly dependent on the community's affirmation of the discourse it echoes, especially in the Cirebon region, which has a very religious community.

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