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All Journal Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Sakina: Journal of Family Studies
R. Cecep Lukman Yasin
UIN Maulana Malik Ibrahim Malang
Religion Humanities Law, Crime, Criminology & Criminal Justice Social Sciences

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Isbat Nikah Poligami Ditinjau dari Maslahah mursalah Al-Shatiby: Studi SEMA Nomor 3 Tahun 2018 Muhammad Nasrulloh; M. Fauzan Zenrif; R. Cecep Lukman Yasin
Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Vol 24 No 1 (2021): Al-Qanun, Vol. 24, No. 1, Juni 2021
Publisher : Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alqanun.2021.24.1.122-144

Abstract

The presence of SEMA Number 3 of 2018, which prohibits polygamy marriage, hurts women. This is because women do not have legal power over their marriages and cannot access the legal umbrella through the only way, namely the isbat of marriage. The logical consequence of this is that when their husbands neglect siri polygamous women, women undoubtedly have difficulty demanding their rights and difficulties in giving up their status. This study seeks to dissect the interests of polygamous siri women by considering aspects of their benefit. The study's focus is to answer how the position of polygamous marriage when juxtaposed with women's interests is still prohibited or allowed. The study carried out was a normative study with the maslahah mursalah Al-Shatiby as the analysis tool. The final hypothesis illustrates that it is precisely the prohibition of marriage to have an impact on women. This is because the maslahah of prohibiting marriage is assumptive, while the negativity of a woman whom her husband ignores is factual. Therefore, the prohibition of SEMA number 3 of 2018 must be re-read and studied more deeply in the interests of polygamous women in siri.   Abstrak: Hadirnya SEMA Nomor 3 tahun 2018 yang melarang isbat nikah poligami berdampak mudlarat atas perempuan. Pasalnya perempuan tidak memiliki kekuatan hukum atas pernikahannya dan tidak bisa mengakses payung hukum melalui satu-satunya jalan yakni isbat nikah. Konsekuensi logis dari hal tersebut adalah ketika perempuan poligami siri diabaikan oleh suaminya, niscaya perempuan kesulitan menuntut haknya dan kesulitan pula melepaskan statusnya. Kajian ini berusaha membedah kepentingan perempuan poligami siri dengan mempertimbangkan aspek kemaslahatannya. Fokus kajian guna menjawab bagaimana kedudukan isbat nikah poligami jika disandingkan kepada kepentingan perempuan apakah tetap dilaranga atau diperbolehkan. Telaah yang dilakukan bersifat kajian normatif dengan maslahah mursalah Al-Shatiby sebagai pisau analisisnya. Hipotesa akhir menggambarkan bahwa justru pelarangan isbat nikah berdampak mudlarat kepada perempuan. Sebab maslahah pelarangan isbat nikah bersifat asumtif sedang kemudlaratan perempuan yang diabaikan suaminya bersifat faktual. Oleh karena itu pelarangan SEMA nomor 3 tahun 2018 harus dibaca ulang serta dikaji lebih dalam demi kepentingan perempuan yang dipoligami siri.  
The View of Religious Figures on Mandiu Pasili Tradition in the Marriage of the Kaili Tribe from the 'Urf Perspective (Study in Wani Satu Village, Tanantovea District, Donggala Regency) Alfa Singgani L.Irade; R. Cecep Lukman Yasin
Sakina: Journal of Family Studies Vol 6 No 4 (2022): Sakina: Journal of Family Studies
Publisher : Islamic Family Law Study Program, Sharia Faculty, Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/jfs.v6i4.2322

Abstract

Mandiu pasili tradition is a wedding bathing tradition in the Kaili tribe. Thistradition to carry out two or three days after the marriage contract is implemented atthe bride's house door. The mandiu pasili tradition is still carried out by the Kaili tribein Wani Satu Village, which uses various tools and materials that contain philosophicalmeanings in its implementation. The purpose of the research is to describe howreligious leaders view the implementation of this tradition and how the position of themandiu pasili tradition is viewed from perspective ‘urf. The research method used isJuridical Empirical. The research approach used is descriptive and qualitative. Theresearch is located in Wani Satu Village, Tanantovea District, Donggala Regency. Datawere obtained through interviews and documentation. The results of the study are asfollows: first, religious leaders have two views on implementing the mandiu pasilitradition. Namely, the mandiu pasili tradition is classified as ‘urf sahih because thereare teachings of Islam in its implementation. On the other hand, the mandiu pasilitradition is classified as ‘urf fasid because it is considered not by Islam. Second, theposition of the mandiu pasili tradition in the perspective of ‘urf is classified as ‘urffasid because there are several implementations of this tradition that are not by theteachings of Islam. This tradition has good aims, and in terms of the tools and materialsused, none of them violate the teachings of Islam. However, with some processionsconsidered not by Islam's teachings, the whole mandiu pasili tradition is categorized as‘urf al-fasid.
Co-Authors Alfa Singgani L.Irade M. Fauzan Zenrif Muhammad Nasrulloh