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All Journal Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Kalam: Jurnal Agama dan Sosial Humaniora
Edwar Ibrahim
STAIN Teungku Dirundeng Meulaboh
Religion Arts Humanities Law, Crime, Criminology & Criminal Justice Social Sciences

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Fiqh Daruri: Kajian terhadap Aspek Daruri pada Pemberian Vaksin Rubella terhadap Masyarakat Muslim di Aceh Edwar Ibrahim; Anton Jamal
Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Vol 24 No 2 (2021): Al-Qanun, Vol. 24, No. 2, Desember 2021
Publisher : Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alqanun.2021.24.2.526-556

Abstract

The development of science and technology has been able to do things that may have been considered impossible in the past. So the orientation of fulfilling the needs of life from things that initially only consider the daruriyyat aspect in the sense of survival shifts to things that lead to improved quality of life in the long run. One of the impacts of the development of science and technology is the discovery of the rubella vaccine. However, the vaccine is declared positive to contain pig enzymes, so it is not surprising that there are pros and cons among Muslims about whether or not the use of the vaccine is halal, given the consequences that seek to avoid the vaccine is not directly felt (more to preventive efforts). While on the other hand the consequences that will be felt by children who are not given vaccines are also no less worrying. Based on this issue, this study is directed to find the criteria daruri (primary/emergency) of each party that is pros and cons of the provision of the vaccine, along with the evidences, and supporting rules used. Abstrak: Perkembangan ilmu pengetahuan dan teknologi telah mampu melakukan hal-hal yang mungkin dianggap mustahil pada masa lalu. Sehingga orientasi pemenuhan kebutuhan hidup dari hal-hal yang pada awalnya hanya mempertimbangkan aspek daruriyyat dalam pengertian untuk bertahan hidup bergeser kepada hal-hal yang mengarah pada peningkatan kualitas hidup dalam jangka panjang. Salah satu dampak dari perkembangan ilmu pengetahuan dan teknologi adalah penemuan vaksin rubella. Tetapi, vaksin tersebut dinyatakan positif mengandung enzim babi, sehingga tidak mengherankan jika timbul pro dan kontra di tengah-tengah umat Islam tentang halal atau tidaknya penggunaan vaksin tersebut, mengingat akibat yang berusaha untuk dihindari dari vaksin tersebut tidak langsung dirasakan (lebih kepada upaya preventif). Sementara pada sisi lain akibat yang akan dirasakan oleh anak-anak yang tidak diberikan vaksin juga tidak kalah mengkhawatirkan. Berdasarkan persoalan tersebut, penelitian ini diarahkan untuk menemukan kriteria daruri (primer/emergency) dari masing-masing pihak yang pro dan kontra terhadap pemberian vaksin tersebut, beserta dalil-dalil, dan kaidah pendukung yang digunakan.  
TINDAK PIDANA PERUSAKAN LINGKUNGAN HIDUP DALAM PERSPEKTIF HUKUM ISLAM Asy'ari Asy'ari; Edwar Ibrahim; Aris Nandar
Kalam: Jurnal Agama dan Sosial Humaniora Vol. 11 No. 2 (2023): Agama dan Sosial Humaniora
Publisher : Lembaga Studi Agama dan Masyarakat Aceh (LSAMA)

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Abstract

The environment functions as a dynamic living system replete with diverse natural resources essential for sustaining all forms of life. The collective obligation to safeguard this environment stems from the anticipation of enduring advantages. Environmental degradation, conversely, represents a condemnable transgression, inflicting severe detriment upon the vitality of organisms inhabiting our planet's surface. This research endeavors to elucidate the ramifications of environmental degradation while considering Islamic legal viewpoints on the matter. Employing qualitative research techniques within a normative framework, this study references various scholarly works, encompassing books, journals, and scientific manuscripts. The study's findings can be summarized as follows: firstly, environmental degradation yields consequences such as soil infertility, dwindling water reservoirs, loss of biodiversity, and the resultant occurrences of floods, landslides, and global warming. Secondly, from an Islamic jurisprudential perspective, environmental degradation qualifies as a criminal act. Within Islamic law, wrongdoing, or "jarimah," pertains to actions, either active or passive, capable of undermining societal order, personal beliefs, individual livelihoods, property rights, and honor. Environmental degradation contravenes the law, leading to punitive measures aimed at deterrence. It is worth noting that environmental destruction lacks explicit legal provisions (nash) but falls into the category of "jarimah ta’zir," allowing discretionary penalties to be imposed.
Co-Authors Anton Jamal Aris Nandar Asy'ari Asy'ari