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All Journal El-Hayah : Jurnal Biologi Analisis: Jurnal Studi Keislaman JURNAL KARSA (Terakreditasi No. 80/DIKTI/Kep/2012) KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture) AL-HAYAT: Journal of Biology and Applied Biology Iqtishadia: Jurnal Ekonomi dan Perbankan Syariah
Mohammad Hefni
Bagian Klinik Hewan, Fakultas Kedokteran Hewan, Universitas Udayana, Bali
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Biochemistry, Genetics & Molecular Biology Economics, Econometrics & Finance Education Environmental Science Immunology & microbiology Languange, Linguistic, Communication & Media Medicine & Pharmacology Social Sciences Other

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PATRON-CLIENT RELATIONSHIP PADA MASYARAKAT MADURA Hefni, Mohammad
JURNAL KARSA (Terakreditasi No. 80/DIKTI/Kep/2012) Vol 15, No 1 (2009): MADUROLOGI 5
Publisher : STAIN PAMEKASAN

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Abstract

Abstrac This article traces patron-client relationship of Madurese both from socio-historical point of view and its contemporary progress. As an imbalance social-exchange relationship, in terms of patron-client relationship, second side (client) much highly depends upon the first side (patron). This had been experienced in Madurese social history during the native governmental period of time. The government was classified into two major classes; ruler class (patron) and farmer class (client). The former is fully in authority to take control either economic or politic potencies, however, the later transacts labors to the first side. Both side is connected by a bribe (upeti) systems—percaton, apanage and daleman. In current progress this relationship becomes more acquaintance, it covers economic and politic relationship. The success of Trunojoyo, the king of Sumeneps inherit, against the Mataram domination had been supported by Madurese people that had previously tightened to the system. Today,  patron-client relationship in Madura is reflected in the relationship between the head of village, as the owner of percaton,  and the staff as well as people, as the percaton manager. The other is well-described in the relationship of ship owner and pandega (fisher) in fishing. Once the relationship is set up, it directs to diadik relation, a two in one relation which is more personal and long lasting one. Kata-kata kunci Patron-klien, percaton, apanage, panembahan, rakyat, daleman, kepala desa, juragan, pandega, dan diadik.
PEREMPUAN MADURA DI ANTARA POLA RESIDENSI MATRILOKALDAN KEKUASAAN PATRIARKAT Hefni, Mohammad
JURNAL KARSA (Terakreditasi No. 80/DIKTI/Kep/2012) Vol 20, No 2 (2012): Islam, Budaya dan Hukum
Publisher : STAIN PAMEKASAN

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Abstract

Abstrak: Dalam kajian antropologis, pola menetap setelah kawin (post-marital residence) menjadi bidang yang menarik untuk dikaji. Dalam hal ini terdapat sebuah teori yang disebut sebagai main sequence kinship theory (teori kekeluargaan rangkaian utama), yakni pola dalam post-marital residence yang berbeda menghasilkan susunan kekerabatan  dan pola kekuasaan yang berbeda. Pola residensi matri-lokal selalu ditemukan dalam sistem kekerabatan matrilineal dan relasi kekua-saan yang bersifat matriarkat. Sebaliknya, pola residensi patrilokal selalu ditemukan dalam sistem kekerabatan patrilineal dan relasi kekuasaan yang bersifat patriarkat. Rangkaian pola yang demikian telah ditemukan di beberapa tempat. Namun demikian, pola rangkaian tersebut tidak terjadi di Madura. Masyarakat Madura menganut pola redisensi matrilokal, tetapi pola kekuasa-annya bersifat patriarkhal dan sistem kekerabatannya bersifat bilateral. Kombinasi pola yang demikian terjadi karena adanya negosiasi antara adat dan hukum Islam. Abstract: In the study of anthropology, post marital residence becomes an interesting topic to study. It concerns a particular theory so-called main sequence kinship theory. It states that different patterns of post-marital residence produce different family structure and power pattern. Matrilocal-residency pattern has frequently found in the matrilineal family system and within matriarchal power relation. Conversely, patrilocal-residency has often recognized in the patrilineal family system and within patriarchal power relation. These series of pattern has been identified in several places. However, the series of patterns does not occur in Madura. Madurese tend to adopt matrilocal-residency but undergo patriarchal power relation. Hence, they characterize bilateral family system. This pattern combination is the result of negotiation between customary and Islamic laws. Kata Kunci: Matrilokal, patriarkat, bilateral, perempuan, Madura.
AKTIVITAS IMUNOMODULATOR EKSTRAK DAUN Moringa oleifera Lam TERHADAP POPULASI HEMATOPOETIC STEM CELL PADA MENCIT YANG DIINFEKSI Salmonella typhi Hefni, Mohammad
El-Hayah : Jurnal Biologi Vol 3, No 2 (2013): EL-HAYAH (VOL 3, NO 2, Maret 2013)
Publisher : Department of Biology Science and Technology Faculty UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/elha.v3i2.2611

Abstract

Tujuan penelitian ini untuk mengetahui aktivitas imunomodulator ekstrak daun Moringa oleifera Lam terhadap populasi Hematopoetic Stem Cell (HSC) pada mencit yang diinfeksi Salmonella typhi.Mencit dikelompokkan menjadi 2 kelompok.Kelompok non-infeksi dan kelompok infeksi S. typhi.Pada masing-masing kelompok diberikan ekstrak M. oleifera secara oral selama 20 hari dengan dosis yang berbeda, diantaranya kelompok kontrol (0 mg/kg BB), dosis 1 (14 mg/kg BB), dosis 2 (42 mg/kg BB), dan dosis 3 (84 mg/kg BB).Selanjutnya pada kelompok infeksi diinfeksi S. typhi sebanyak 108sel.Jumlah populasi HSC dapat diketahui dengan mengamati molekul permukaan HSC (Cluster of Differentiation 34/ CD34)dengan analisa software BD CellQuest Flowcytometri.Data hasil flowcytometri dianalisis menggunakan Two-Way Anova (P 0.05), dengan SPSS 16.0 for Windows. Hasil penelitian menunjukkan pemberian ekstrak M. oleifera dapat beraktivitas sebagai imunostimulator terhadap HSC (CD34),namun pemberian dengan dosis rendah (14 dan 42 mg/kg BB) lebih efektif dibandingkan dengan dosis tinggi (84 mg/kg BB). Bahkan, pemberian ekstrak M. oleiferadengan dosis tinggi (84 mg/kg BB) dapat beraktivitas sebagai imunosupresor terhadap HSC
PATRON-CLIENT RELATIONSHIP PADA MASYARAKAT MADURA Hefni, Mohammad
KARSA: Journal of Social and Islamic Culture MADUROLOGI 5
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v15i1.110

Abstract

Abstrac This article traces patron-client relationship of Madurese both from socio-historical point of view and its contemporary progress. As an imbalance social-exchange relationship, in terms of patron-client relationship, second side (client) much highly depends upon the first side (patron). This had been experienced in Madurese social history during the native governmental period of time. The government was classified into two major classes; ruler class (patron) and farmer class (client). The former is fully in authority to take control either economic or politic potencies, however, the later transacts labors to the first side. Both side is connected by a bribe (upeti) systems—percaton, apanage and daleman. In current progress this relationship becomes more acquaintance, it covers economic and politic relationship. The success of Trunojoyo, the king of Sumenep's inherit, against the Mataram domination had been supported by Madurese people that had previously tightened to the system. Today,  patron-client relationship in Madura is reflected in the relationship between the head of village, as the owner of percaton,  and the staff as well as people, as the percaton manager. The other is well-described in the relationship of ship owner and pandega (fisher) in fishing. Once the relationship is set up, it directs to diadik relation, a two in one relation which is more personal and long lasting one. Kata-kata kunci Patron-klien, percaton, apanage, panembahan, rakyat, daleman, kepala desa, juragan, pandega, dan diadik.
ISLAM MADURA (Resistensi dan Adaptasi Tokoh Adat atas Penetrasi Kyai di Madura) Hefni, Mohammad
Analisis: Jurnal Studi Keislaman Vol 13 No 1 (2013): Analisis : Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsk.v13i1.640

Abstract

Islam is a universal religion. The basic value of Islam implies a dialectical  relationship  of Islam and local culture.  Various study on Islam and local culture view traditional Islam, which is represented by the NU, as a single entity. The traditional Islam opposed to official Islam, and on the other hand it is confronted with  syncretic  Islam.  In Madura,  NU is not  a single entity. There are variation in it,  namely  a community  of traditional- acculturative Islam led by kyais and a community of traditional- syncretic Islam led by adat leaders. The latter community practices a ritual which is the ancestral tradition,  namely  the ritual of beberten. This ritual, according to the kyais, is seen as a syncretic ritual. Therefore, kyais penetrate to the adat community through bahs al-masa’il ad-diniyah and socialize it. Responding to  such penetration,  the  adat  community,  culturally,  applies resistance and adaptation  strategies.  Resistance is applied by revitalizing ritual of beberten, while adaptation  is applied by negating certain ritual elements, changing the meaning of ritual, and adding certain rituals.
Distribution Pattern of Refugia and Horticultural Plants in Three Areas of Pamekasan Regency sufiyanto, mohammad Imam; Hefni, Mohammad; Aflahah, Aflahah; Kamaroellah, R. Agoes
Al-Hayat: Journal of Biology and Applied Biology Vol. 4 No. 2 (2021)
Publisher : Fakultas Sains dan Teknologi, UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ah.v4i2.8518

Abstract

This study aims to determine the types of refugia and horticulture plants in the Pakong, Pegantenan, Pasean areas in Pamekasan Regency, as well as the factors that influence the diversity of these barrier and horticultural plants. This research is descriptive in nature: Direct observations in three areas in Pamekasan Regency with the roaming method or exploring the area of the area. Descriptive qualitative analysis data found that barrier plant species were found in one class, namely: Dicotyledonae and order three, namely: Malvales, Fabaceae, Pedialiaceae, while for horticultural plants there were two classes namely Monocotyledone and dicotyledone and five orders namely Malvales, Arecaceae, Oleaceae, Sapindaceae, and Malphigiales. Abiotic factors in three areas, namely: Average temperature 6,5, air temperature around 31,7o C, humidity with an average range of 7.4% and the light intensity ranges from an average of 1120lux.
Digital Financial Inclusion in Islamic Boarding Schools Practices, Challenges, and Socioeconomic Impacts on Indonesian Student Umam, Khotibul; Sufiyanto, Mohammad Imam; Hefni, Mohammad; Faruq, Umarul; Luthfi, Moh.
IQTISHADIA Jurnal Ekonomi & Perbankan Syariah Vol. 12 No. 2 (2025): Vol. 12 No. 2 (2025)
Publisher : Institut Agama Islam Negeri Madura

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Abstract

This study analyzes digital financial inclusion practices in Islamic boarding schools, examining challenges and socioeconomic impacts on students. The research addresses the literature gap regarding digital financial service implementation in Islamic educational institutions and their effectiveness in promoting financial literacy among student communities. A qualitative approach was employed with two Islamic boarding schools: Pondok Pesantren Puncak Darussalam and Pondok Pesantren Al Amien Prenduen. Data collection involved comprehensive in-depth interviews, direct observations, and extensive documentation, analyzed through systematic data reduction and triangulation methods to ensure validity and reliability of findings. Digital financial inclusion significantly facilitates financial transactions, enhances student financial literacy, and reduces cash dependency among student. However, limited technological infrastructure and low parental financial literacy present substantial implementation challenges requiring attention. The positive socioeconomic impact manifests through improved student financial literacy, encouraging wiser financial management practices that can foster greater economic independence for future sustainability.
Co-Authors Aflahah, Aflahah Khotibul Umam Luthfi, Moh. R Agoes Kamaroellah, R Agoes Sufiyanto, Mohammad Imam Umarul Faruq