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<![CDATA[PENGELOLAAN ZAKAT PRODUKTIF BERWAWASAN KEWIRAUSAHAAN SOSIAL DALAM PENGENTASAN KEMISKINAN DI INDONESIA ]]>
<![CDATA[Efendi, Mansur]]>
<![CDATA[ Al-Ahkam Jurnal Ilmu Syari’ah dan Hukum Vol 2, No 1 (2017): Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum ]]>
Publisher : <![CDATA[IAIN Surakarta ]]>
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DOI: 10.22515/al-ahkam.v2i1.679
<![CDATA[Productive zakat is one of effective zakat distribution model for social problem solving, particularly poverty alleviation. It needs serious effort to break up cycle of poverty. Right management of zakat productive is expected to solve the poverty problem. Recent years, social entrepreneurship has been developed in many countries. It is interesting to find correlation between social entrepreneurship and productive zakat management. Hopefully, it will find a chance of social entrepreneurship concept as an alternative model of zakat productive management in Indonesia. Further, zakat productive management with social entrepreneurship insight will be able to make independent and sustainable poverty problem solving.Keywords: productive zakat, poverty, social entrepreneurship Zakat produktif merupakan salah satu model penyaluran zakat yang efektif dalam penyelesaian masalah sosial, khususnya pengentasan kemiskinan. Masalah kemiskinan masih menjadi persoalan yang perlu disikapi secara serius. Agar tujuan tersebut dapat terwujud, maka zakat produktif harus dikelola dengan tepat. Kewirausahaan sosial yang beberapa tahun terakhir sedang berkembang di beberapa negara, menarik untuk ditemukan relasinya dengan pengelolaan zakat produktif. Dengan demikian akan diketahui sejauhmana peluang konsep kewirausahaan sosial sebagai alternatif model pengelolaan zakat produktif di Indonesia. Lebih jauh, pengelolaan zakat produktif yang berwawasan social enterprenurship diharapkan mampu menyelesaikan permasalahan kemiskinan secara mandiri dan berkelanjutan. Kata kunci: zakat produktif, kemiskinan dan kewirausahaan sosial]]>
<![CDATA[Menakar Progresivitas Hukum Wakaf dalam Pengembangan Wakaf Uang di Indonesia ]]>
<![CDATA[Efendi, Mansur]]>
<![CDATA[ Al-Ahkam Jurnal Ilmu Syari’ah dan Hukum Vol 3, No 2 (2018): Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum ]]>
Publisher : <![CDATA[IAIN Surakarta ]]>
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DOI: 10.22515/al-ahkam.v3i2.1470
<![CDATA[This study explained the progressivity of waqf law in Indonesia, especially cash waqf development. The progressivity of waqf law is good enough to respond to global challenges or field needs. The progressivity of waqf law in Indonesia can be observed from the development of waqf’s act regulations from pre-independence era until the post-reformation era. In cash waqf, there is fundamental law progressivity. It marked by act No. 44 year 2004 about waqf. Those act described new paradigm must be built on waqf management in Indonesia. Furthermore, those act also gave a space for cash waqf as a part of waqf development in Indonesia. Another progressivity which appeared in those act is waqf treasure object. Act No. 44 year 2004 confirmed that waqf treasure object is not only immovable object, as public understanding, but also applied on the movable object. Furthermore, the progressivity of waqf law has reached on waqf management and its institutional aspect. At least, this progressivity described collective awareness on the strategic role of waqf in Indonesia’s economics.]]>
<![CDATA[Pelaksanaan Pasal 43 Undang-Undang Nomor 41 Tahun 2004 Mengenai Pengelolaan dan Pengembangan Harta Wakaf di Pondok Modern Darussalam Gontor ]]>
<![CDATA[Efendi, Mansur]]>
<![CDATA[ Al-Ahkam Jurnal Ilmu Syari’ah dan Hukum Vol 4, No 2 (2019): Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum ]]>
Publisher : <![CDATA[IAIN Surakarta ]]>
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DOI: 10.22515/al-ahkam.v4i2.1961
<![CDATA[Undang-undang Nomor 41 Tahun 2004 tentang wakaf, telah memberikan ruang dalam pengelolaan wakaf produktif. Pasal 43 secara tegas menyatakan bahwa pengelolaan dan pengembangan wakaf dilakukan secara produktif. Ini menunjukkan bahwa banyak pihak berharap manfaat wakaf produktif dapat dihadirkan secara nyata dalam kehidupan. Lebih jauh, spirit dari Undang-undang wakaf ini adalah menegaskan bahwa wakaf merupakan instrument atas pengelolaan aset produktif untuk kepentingan publik. Namun kenyataannya, pengelolaan wakaf belum sepenuhnya dilakukan secara produktif. Meskipun pengelolaan wakaf secara produktif sudah dimulai, namun jumlahnya masih sedikit. Banyak pihak mengeluhkan kendala yang dihadapi dalam pengelolaan wakaf produktif. Tulisan ini ingin menggambarkan sejauhmana pelaksanaan UU No. 41 Tahun 2004, khususnya Pasal 43 yang mengupas tentang wakaf produktif di Pondok Modern Darussalam Gontor. Jauh sebelum Undang-undang wakaf diterbitkan, Pondok Gontor sudah mengembangkan wakaf produktif, yang hasilnya digunakan untuk kepentingan sosial. Pengelolaan wakaf produktif di Pondok Modern Darussalam Gontor diharapkan dapat menjadi salah satu model bagi nadzir pengelola wakaf di Indonesia. Dengan demikian, kendala teknis pengelolaan wakaf produktif setidaknya dapat dikurangi.]]>
<![CDATA[Controlling Dualism in Sharia Cooperative and Spirit of Institutional Progressivity ]]>
<![CDATA[Efendi, Mansur]]>
<![CDATA[ Al-Ahkam Jurnal Ilmu Syari’ah dan Hukum Vol 5, No 2 (2020): Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum ]]>
Publisher : <![CDATA[IAIN Surakarta ]]>
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DOI: 10.22515/al-ahkam.v5i2.2990
<![CDATA[Act no 1 of 2013 on micro-finance institution makes controlling dualism for a micro-finance institution, cooperative, including sharia cooperative. In that act, every micro-finance institution that operating its business must choose between a cooperative or limited liability company (PT) as a legal entity. According to the act on cooperative and act on the micro-finance institution, Sharia cooperative can be supervised by Finance Service Authority (OJK) or cooperative and micro-medium enterprise service. This dualism makes differences in how to determine controlling institutions for sharia cooperative. One of the contributing factors is the differences in controlling regulation between act on cooperative and act on the micro-finance institution. The result of this research shows that there are differences in controlling between act on cooperative and act on the micro-finance institution. The way of controlling, according to act on cooperative emphasizes principles to give autonomy, independency, and leniency to a cooperative. Whereas, the controlling model which implemented by OJK emphasize on prudential banking principles.]]>
<![CDATA[Pengelolaan Zakat Produktif Berwawasan Kewirausahaan Sosial Dalam Pengentasan Kemiskinan Di Indonesia ]]>
<![CDATA[Mansur Efendi]]>
<![CDATA[ Al-Ahkam Jurnal Ilmu Syari’ah dan Hukum Vol. 2 No. 1 (2017): Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum ]]>
Publisher : <![CDATA[IAIN Surakarta ]]>
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DOI: 10.22515/alahkam.v2i1.679
<![CDATA[Productive zakat is one of effective zakat distribution model for social problem solving, particularly poverty alleviation. It needs serious effort to break up cycle of poverty. Right management of zakat productive is expected to solve the poverty problem. Recent years, social entrepreneurship has been developed in many countries. It is interesting to find correlation between social entrepreneurship and productive zakat management. Hopefully, it will find a chance of social entrepreneurship concept as an alternative model of zakat productive management in Indonesia. Further, zakat productive management with social entrepreneurship insight will be able to make independent and sustainable poverty problem solving. Keywords: productive zakat, poverty, social entrepreneurship  Zakat produktif merupakan salah satu model penyaluran zakat yang efektif dalam penyelesaian masalah sosial, khususnya pengentasan kemiskinan. Masalah kemiskinan masih menjadi persoalan yang perlu disikapi secara serius. Agar tujuan tersebut dapat terwujud, maka zakat produktif harus dikelola dengan tepat. Kewirausahaan sosial yang beberapa tahun terakhir sedang berkembang di beberapa negara, menarik untuk ditemukan relasinya dengan pengelolaan zakat produktif. Dengan demikian akan diketahui sejauhmana peluang konsep kewirausahaan sosial sebagai alternatif model pengelolaan zakat produktif di Indonesia. Lebih jauh, pengelolaan zakat produktif yang berwawasan social enterprenurship diharapkan mampu menyelesaikan permasalahan kemiskinan secara mandiri dan berkelanjutan. Kata kunci: zakat produktif, kemiskinan dan kewirausahaan sosial]]>
<![CDATA[Menakar Progresivitas Hukum Wakaf dalam Pengembangan Wakaf Uang di Indonesia ]]>
<![CDATA[Mansur Efendi]]>
<![CDATA[ Al-Ahkam Jurnal Ilmu Syari’ah dan Hukum Vol. 3 No. 2 (2018): Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum ]]>
Publisher : <![CDATA[IAIN Surakarta ]]>
Show Abstract
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Download Original
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Original Source
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Check in Google Scholar
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DOI: 10.22515/alahkam.v3i2.1470
<![CDATA[This study explained the progressivity of waqf law in Indonesia, especially cash waqf development. The progressivity of waqf law is good enough to respond to global challenges or field needs. The progressivity of waqf law in Indonesia can be observed from the development of waqfs act regulations from pre-independence era until the post-reformation era. In cash waqf, there is fundamental law progressivity. It marked by act No. 44 year 2004 about waqf. Those act described new paradigm must be built on waqf management in Indonesia. Furthermore, those act also gave a space for cash waqf as a part of waqf development in Indonesia. Another progressivity which appeared in those act is waqf treasure object. Act No. 44 year 2004 confirmed that waqf treasure object is not only immovable object, as public understanding, but also applied on the movable object. Furthermore, the progressivity of waqf law has reached on waqf management and its institutional aspect. At least, this progressivity described collective awareness on the strategic role of waqf in Indonesias economics.]]>
<![CDATA[Pelaksanaan Pasal 43 Undang-Undang Nomor 41 Tahun 2004 Mengenai Pengelolaan dan Pengembangan Harta Wakaf di Pondok Modern Darussalam Gontor ]]>
<![CDATA[Mansur Efendi]]>
<![CDATA[ Al-Ahkam Jurnal Ilmu Syari’ah dan Hukum Vol. 4 No. 2 (2019): Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum ]]>
Publisher : <![CDATA[IAIN Surakarta ]]>
Show Abstract
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DOI: 10.22515/alahkam.v4i2.1961
<![CDATA[Undang-undang Nomor 41 Tahun 2004 tentang wakaf, telah memberikan ruang dalam pengelolaan wakaf produktif. Pasal 43 secara tegas menyatakan bahwa pengelolaan dan pengembangan wakaf dilakukan secara produktif. Ini menunjukkan bahwa banyak pihak berharap manfaat wakaf produktif dapat dihadirkan secara nyata dalam kehidupan. Lebih jauh, spirit dari Undang-undang wakaf ini adalah menegaskan bahwa wakaf merupakan instrument atas pengelolaan aset produktif untuk kepentingan publik. Namun kenyataannya, pengelolaan wakaf belum sepenuhnya dilakukan secara produktif. Meskipun pengelolaan wakaf secara produktif sudah dimulai, namun jumlahnya masih sedikit. Banyak pihak mengeluhkan kendala yang dihadapi dalam pengelolaan wakaf produktif. Tulisan ini ingin menggambarkan sejauhmana pelaksanaan UU No. 41 Tahun 2004, khususnya Pasal 43 yang mengupas tentang wakaf produktif di Pondok Modern Darussalam Gontor. Jauh sebelum Undang-undang wakaf diterbitkan, Pondok Gontor sudah mengembangkan wakaf produktif, yang hasilnya digunakan untuk kepentingan sosial. Pengelolaan wakaf produktif di Pondok Modern Darussalam Gontor diharapkan dapat menjadi salah satu model bagi nadzir pengelola wakaf di Indonesia. Dengan demikian, kendala teknis pengelolaan wakaf produktif setidaknya dapat dikurangi.]]>
<![CDATA[Controlling Dualism in Sharia Cooperative and Spirit of Institutional Progressivity ]]>
<![CDATA[Mansur Efendi]]>
<![CDATA[ Al-Ahkam Jurnal Ilmu Syari’ah dan Hukum Vol. 5 No. 2 (2020): Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum ]]>
Publisher : <![CDATA[IAIN Surakarta ]]>
Show Abstract
|
Download Original
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Original Source
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Check in Google Scholar
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DOI: 10.22515/alahkam.v5i2.2990
<![CDATA[Act no 1 of 2013 on micro-finance institution makes controlling dualism for a micro-finance institution, cooperative, including sharia cooperative. In that act, every micro-finance institution that operating its business must choose between a cooperative or limited liability company (PT) as a legal entity. According to the act on cooperative and act on the micro-finance institution, Sharia cooperative can be supervised by Finance Service Authority (OJK) or cooperative and micro-medium enterprise service. This dualism makes differences in how to determine controlling institutions for sharia cooperative. One of the contributing factors is the differences in controlling regulation between act on cooperative and act on the micro-finance institution. The result of this research shows that there are differences in controlling between act on cooperative and act on the micro-finance institution. The way of controlling, according to act on cooperative emphasizes principles to give autonomy, independency, and leniency to a cooperative. Whereas, the controlling model which implemented by OJK emphasize on prudential banking principles.]]>
<![CDATA[Strategi Penyaluran Dana Zakat Produktif Melalui Program Pemberdayaan Ekonomi ]]>
<![CDATA[Sholikhah, Siti Khiyarotus]]>;
<![CDATA[Efendi, Mansur]]>
<![CDATA[ Jurnal Al-Hakim: Jurnal Ilmiah Mahasiswa, Studi Syariah, Hukum dan Filantropi Vol. 4, No. 2 November 2022 ]]>
Publisher : <![CDATA[Fakultas Syariah, Universitas Islam Negeri Raden Mas Said Surakarta ]]>
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DOI: 10.22515/jurnalalhakim.v4i2.6115
<![CDATA[Poverty is a serious problem, not only in big cities but also in all corners of the country. LAZIS Central Java Solo Branch is here to help the community distribute their zakat to mustaḥiq and also help small entrepreneurs to develop their businesses from the zakat funds that have been collected. This study aims to explain the strategy for channeling productive zakat funds through an economic empowerment program and to mention the supporting and inhibiting factors in distributing productive zakat funds at LAZIS Central Java, Solo Branch. This study used a descriptive qualitative approach with a type of fieldresearch. The data sources used are primary and secondary data sources. Primary data sources were obtained from observations and interviews conducted with Central Java LAZIS management and mustaḥiq, and secondary data sources were obtained from important supporting documents. The results of this study indicate that the strategy applied in channeling productive zakat funds for the LAZIS Central Java Economic Empowerment Program, Solo Branch, uses the stages of survey, submission of files, verification, rolling out and mentoring. Factors supporting the distribution of productive zakat funds consist of four factors, namely the existence of a clear program design, the availability of zakat funds, the presence of volunteers who participate and the level of participation of beneficiaries. While the inhibiting factors consist of two factors, namely the lack of quality human resources and the lack of maximum performance in the process of monitoring or program monitoring. ]]>
<![CDATA[Pengelolaan Zakat Produktif Berwawasan Kewirausahaan Sosial Dalam Pengentasan Kemiskinan Di Indonesia ]]>
<![CDATA[Mansur Efendi]]>
<![CDATA[ Al-Ahkam: Jurnal Ilmu Syari’ah dan Hukum Vol. 2 No. 1 (2017): Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum ]]>
Publisher : <![CDATA[Fakultas Syariah, Universitas Islam Negeri Raden Mas Said Surakarta ]]>
Show Abstract
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DOI: 10.22515/alahkam.v2i1.679
<![CDATA[Productive zakat is one of effective zakat distribution model for social problem solving, particularly poverty alleviation. It needs serious effort to break up cycle of poverty. Right management of zakat productive is expected to solve the poverty problem. Recent years, social entrepreneurship has been developed in many countries. It is interesting to find correlation between social entrepreneurship and productive zakat management. Hopefully, it will find a chance of social entrepreneurship concept as an alternative model of zakat productive management in Indonesia. Further, zakat productive management with social entrepreneurship insight will be able to make independent and sustainable poverty problem solving. Keywords: productive zakat, poverty, social entrepreneurship  Zakat produktif merupakan salah satu model penyaluran zakat yang efektif dalam penyelesaian masalah sosial, khususnya pengentasan kemiskinan. Masalah kemiskinan masih menjadi persoalan yang perlu disikapi secara serius. Agar tujuan tersebut dapat terwujud, maka zakat produktif harus dikelola dengan tepat. Kewirausahaan sosial yang beberapa tahun terakhir sedang berkembang di beberapa negara, menarik untuk ditemukan relasinya dengan pengelolaan zakat produktif. Dengan demikian akan diketahui sejauhmana peluang konsep kewirausahaan sosial sebagai alternatif model pengelolaan zakat produktif di Indonesia. Lebih jauh, pengelolaan zakat produktif yang berwawasan social enterprenurship diharapkan mampu menyelesaikan permasalahan kemiskinan secara mandiri dan berkelanjutan. Kata kunci: zakat produktif, kemiskinan dan kewirausahaan sosial]]>
